{"data":{"canonicalRef":"gita.18.21","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":18,"verse":21,"speaker":"Krishna","representations":{"devanagari":"पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान्।\nवेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥","iast":"pṛthaktvena tu yajjñānaṃ nānābhāvānpṛthagvidhān\nvetti sarveṣu bhūteṣu tajjñānaṃ viddhi rājasam","english":"Know that knowledge to be passionate which is (based) on distinctions (between different entities) which sees in all things various entities of different kinds. And that is described as dark"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.703},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG18.21","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 18; aligned against BG18.21","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"0c1c3f2be10986df2a5f996fe630d62a5434185d3940beb72ae423edb70b58c3","commentaries":[{"id":"prabhupada-ec:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"94c415941cabaaa4b95abf536d91f035212a0e697d41dcee1117e169dcf93e26","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"22173840d2ac6619ca13036099fbffa953c8754a616e56d52d2b934c7294dee3","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.20 -- 18.22।।तत्र ( S adds शरीरे after तत्र ) सर्वभूतेषु इत्यादिना श्लोकत्रयेण ( श्लो.2022 ) ज्ञानकरणस्य त्रैरूप्यमुक्तम्। अत एव येन इति तृतीया। इयता च ज्ञानकरणसामान्यस्य (,? N record an alternative reading सामर्थ्यस्य for सामान्यस्य by saying सामर्थ्यस्येत्यन्यादर्शे ) स्वरूपमुक्तम्। नियतम् इत्यादिना श्लोकत्रयेण ( श्लो. 2325 ) कर्मणो ज्ञेयकार्यरूपस्य द्वैविध्यम् मुक्तसंगः इत्यादिना श्लोकत्रयेण ( श्लो. 2628 ) तु कर्तुर्द्विरूपस्य संक्षेपेण स्वरूपम् करणविशेषस्य स्वरूपभेदप्रतिपादनार्थ [ प्रवृत्तिम् इत्यादिना श्लोकत्रयेण ( 3032 ) ] बुद्धेस्त्रैविध्यं निरूपितम् ( S -- विध्यमुपलक्षितम् )। तद्द्वारेण करणान्तराणामपि त्रैविध्यमुपलक्षितम्। करणस्य तु इतिकर्तव्यतापेक्षित्वात् इतिकर्तव्यतायाश्च धृत्यादिपञ्चकरूपत्वेऽपि? श्रद्धायाः पूर्वमुक्तत्वात्? विविदिषाविविदिषयोश्च धृतिसुखाभ्यामाक्षेपात् तयोस्त्रैविध्यम् धृत्या यया इत्यनेन [ श्लोकत्रयेण ( 3335 ) ] सुखं त्विदानीम् इत्यनेन [ श्लोकत्रयेण ( 3639 ) ] चोक्तम्। तदाह -- सर्वभूतेषु इत्यादि समुदाहृतमित्यन्तम्। विभक्ततेषु? देवमनुष्यादितया। पृथक्त्वेन? इह मे प्रीतिः इह मे द्वेषः इत्यादिबुद्ध्या। अहेतुकम्? कारणमविचार्यैव अभिनिवेशावेशवशात् क्रोधरागादिग्रहणं यत् तत्तामसंज्ञम्।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"60fadbd286fd5ac2ebfd1ae766b72ccaeb818252c32ee34ae5ea4bac40e6505f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21 See Comment under 18.22","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d069391852f75f6f2c944493505a031e4f07ab76de84c090dbc5395f062a635b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.21।।एवमद्वैतवादिनां सात्त्विकमुपादेयमुक्त्वा तार्किकाणां तद्राजसं हेयमाह -- पृथक्त्वेन त्विति। तुशब्दः संसारोच्छत्तिहेतुभूतात्पूर्वोक्तात्सात्त्विकाज्ज्ञानात्तदुच्छत्त्यहेतुभूतस्य प्रत्युत तत्कारणस्य वैलक्षण्यद्योतनार्थः। पृथक्त्वेन प्रतिशरीरमन्यत्वेन हेतुना पृथग्विधान् भिन्नलक्षणान् नानाभावान् भिन्नात्मनः सर्वेषु भूतेषु यज्ज्ञानं राजसं रजोनिर्वत्तं विद्धि। यत्पृथकत्वेन स्थितेषु भूतेष्विति तु दूरान्वयदोषेणआध्याहारदोषेण च ग्रस्तत्वादाचार्यैरुपेक्षितम्।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ad5b7ac1b0fdb27d55b359c5c95775019bba053518fca6a80d9fd299babf0101","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21. That instrument-of-knowledge, by means of which one considers the varied natures of different sorts in all beings as [really] different-that is regarded to be of the Rajas (Strand).","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d52840a6fc48ef71fb9be8c85c9c0ae307eef5e78f8680990f7922aff30b7b3f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.21।।Sri Jayatirtha did not comment on this sloka.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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The point is this: It is not a condemnation of the plurality of Atman. The Atman, though distinct, is uniform everywhere. The bodily attributes do not affect it. The knowledge lacking this understanding is stigmatised as Rajasa.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"fef77e01469e2ec54ab344ec7c88b4d1e728319cd70b4c56fa05931d3b470c58","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21 The knowledge which thinks of the manifold existence in all beings as separate - that comes from Passion.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"2f16c926d1d4af0080f2839498d6d661f520a5012b5e973daed7679bc3a02bbd","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21 But that knowledge which sees all beings, by reason of their individuality, as entities of distinct nature - know that knowledge to be Rajasika.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"a277efb8c36b572c16910a92f38a4368a00d92428ae604837c5bd96dba066b70","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।18.21।। जब हम इन्द्रिय? मन और बुद्धि के माध्यम से जगत् का अवलोकन करते हैं? तब? निसन्देह उसमें हमें असंख्य प्रकार के भेद दृष्टिगोचर होते हैं। परन्तु जो वस्तु जिस रूप में दिखाई देती है? उसके उसी रूप को सत्य समझ लेना अविवेक का लक्षण है। राजसी पुरुष का मन सदैव चंचल और अस्थिर रहने के कारण वह कभी शान्त मन से विचार नहीं कर पाता और यही कारण है कि वह दृष्टिगोचर भेद? जैसे वनस्पति? पशु? मनुष्य आदि को परस्पर सर्वथा भिन्न और सत्य मान लेता है। ऐसे ज्ञान को राजस ज्ञान कहते हैं।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"57bb2b93e53612c0cef052d9103350d6c2807b33ec752bbb7cfec21d404d9a4f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21 But know that knowledge to be originating from rajas which, amidst all things, apprehends the different entities of various kinds as distinct [As possessing distinct selves.].","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"527d7d447dc9d497ffdfd7dd9f43d13e8b64d16964440cba3988d8fdc5e03379","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।18.21।। व्याख्या -- पृथक्त्वेन तु (टिप्पणी प0 904.1) यज्ज्ञानं नानाभावान् पृथग्विधान् -- राजस ज्ञानमें राग की मुख्यता होती है -- रजो रागात्मकं विद्धि (गीता 14। 7)। रागका यह नियम है कि वह जिसमें आ जाता है? उसमें किसीके प्रति आसक्ति? प्रियता पैदा करा देता है और किसीके प्रति द्वेष पैदा करा देता है। इस रागके कारण ही मनुष्य? देवता? यक्षराक्षस? पशुपक्षी? कीटपतङ्ग? वृक्षलता आदि जितने भी चरअचर प्राणी हैं? उन प्राणियोंकी विभिन्न आकृति? स्वभाव? नाम? रूप? गुण आदिको लेकर राजस ज्ञानवाला मनुष्य उनमें रहनेवाली एक ही अविनाशी आत्माको तत्त्वसे अलगअलग समझता है।वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् -- इसी तरह जिस ज्ञानसे मनुष्य अलगअलग शरीरोंमें अन्तःकरण? स्वभाव? इन्द्रियाँ? प्राण आदिके सम्बन्धसे प्राणियोंको भी अलगअलग मानता है? वह ज्ञान राजस कहलाता है। राजस ज्ञानमें जडचेतनका विवेक नहीं होता। सम्बन्ध -- अब तामस ज्ञानका वर्णन करते हैं।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"20ed40b033ada41ce72da2497f43e764202d4d353bb9a257a2cad250425ec439","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।18.21।।परन्तु जो ज्ञान अर्थात् जिस ज्ञानके द्वारा मनुष्य सम्पूर्ण प्राणियोंमें अलग-अलग अनेक भावोंको अलग-अलग रूपसे जानता है, उस ज्ञानको तुम राजस समझो।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"42d475f527c539a1ab79ddc9c65fa31ddb291ee67262dade63a98d4cdefdd7f0","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"18.21 पृथक्त्वेन as different from one another? तु but? यत् which? ज्ञानम् knowledge? नानाभावान् various entities? पृथग्विधान् of distinct kinds? वेत्ति knows? सर्वेषु (in) all? भूतेषु in beings? तत् that? ज्ञानम् knowledge? विद्धि know? राजसम् Rajasic.Commentary Knowledge which sees As knowledge cannot be an agent? this should be interpreted to mean knowledge by which one sees.Entities Selves or souls.Different from one another Regarding them as different in different bodies.The knowledge that is led by the idea of separateness is passionate. Enveloping as it does the manifold creation with the veil of separateness? it deludes even the wise man. Owing to passionate knowledge? beings appear to be separate and the perception of unity is also lost sight of. That knowledge which beholds multiplicity in created objects and differentiates them as being small or great? according to their form and size? is of passionate nature and tainted. A man with passionate knowledge sees diversity everywhere. He beholds the many only.Now I will explain to thee? O Arjuna? knowledge that is of the ality of darkness? in order that thou mayest avoid it.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1774aace7f2760d106ea6a04908079baaf7590fde55f3f42d216e3d48d1d53e0","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21 But that knowledge which sees in all beings various entities of distinct kinds as different from one another know thou that knowledge to be Rajasic.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"49c553bf22d03a7b1172770442b28d1efd9c53fd4df37a01a81fb0c73504a5fd","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-tejomayananda-ht:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"swami-tejomayananda","author":"Swami Tejomayananda","editionId":"swami-tejomayananda-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।18.21।। जिस ज्ञान के द्वारा मनुष्य समस्त भूतों में नाना भावों को पृथक्-पृथक् जानता है, उस ज्ञान को तुम राजस जानो।।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/tej/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ae0f01df699fa06546daaaf16da1334af07b311bfc34e76d5e2c93620d950807","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vallabhacharya-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"vallabhacharya","author":"Vallabhācārya","editionId":"vallabhacharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.21।।पृथक्त्वेनेति स्पष्टम्।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/vallabh/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"60c5e3d4e5454b0bc49d9d418c1e94194e0eab4dfdeb2acdd74104757bdd83e6","corpusVersion":"gita-commentaries-0.2.0"},{"id":"anandagiri-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"anandagiri","author":"Ānandagiri","editionId":"anandagiri-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.21।।द्वैतदर्शनान्यपि कानिचिद्भवन्ति सत्त्वनिर्वृत्तानि सम्यञ्चीत्याशङ्क्याह -- यानीति। तेषामसम्यक्त्वे हेतुमाह -- राजसानीति। प्रतिदेहमन्यत्वेन भिन्नात्मनो येन ज्ञानेन जानाति तज्ज्ञानं राजसमिति व्याचष्टे -- भेदेनेति। पृथक्त्वं पृथग्विधत्वं च पुनरुक्तमित्याशङ्क्य हेतुहेतुमत्त्वेन विभागं विवक्षित्वाह -- भिन्नेति। ज्ञानस्य ज्ञानकर्तृत्वमयुक्तमित्याशङ्क्याह -- येनेति।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/anand/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b77bfe38c0db1a028870292feb7b9b794d6eeb6b0fad1b6f644f0e676817d60c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.21।। --,पृथक्त्वेन तु भेदेन प्रतिशरीरम् अन्यत्वेन यत् ज्ञानं नानाभावान् भिन्नान् आत्मनः पृथग्विधान् पृथक्प्रकारान् भिन्नलक्षणान् इत्यर्थः? वेत्ति विजानाति यत् ज्ञानं सर्वेषु भूतेषु? ज्ञानस्य कर्तृत्वासंभवात् येन ज्ञानेन वेत्ति इत्यर्थः? तत् ज्ञानं विद्धि राजसं रजोगुणनिर्वृत्तम्।।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/sankar/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"3b39fe687c6f02552bc1eefe8270b1bad458f151715afcb13de07f2033c550aa","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-et:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"18.21 Tu, but; viddhi, know; tat, that; jnanam, knowledge; to be rajasam, originating from rajas; yat, which; sarvesu bhutesu, amidst all things; vetti, apprehends-since knowledge cannot be an agent of hends-since knowledge cannot be an agent of action, therefore the meaning implied is, 'that, knowledge৷৷.through which one apprehends৷৷.'-; nana-bhavan, the different entities; prthagvidhan, of various kinds, i.e., those possessing diverse characteristics and different from oneself; prthakrvena, as distinct, as separate in each body.","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f19660cbfd5f5f76b216cf79618f4fec0720b1e6871dbd748d1c840f935c3601","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।18.21।।और जो ज्ञान? सम्पूर्ण भूतोंमें भिन्नभिन्न प्रकारके भिन्नभिन्न भावोंको? आत्मासे अलग विलक्षण पृथक्रूपसे देखता है? अर्थात् प्रत्येक शरीरमें अलगअलग अपनेसे दूसरा आत्मा समझता है? उस ज्ञानको तू राजस यानी रजोगुणसे उत्पन्न हुआ जान। ज्ञानमें कर्तापन होना असम्भव है? इसलिये जो ज्ञान देखता है इसका आशय यह है कि जिस ज्ञानके द्वारा मनुष्य देखता है।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"6d8c49e227c75097c574ea133cf365cc7882d0781a3a9c9cac72f82001e3a581","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:18.21","canonicalRef":"gita.18.21","chapter":18,"verse":21,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।18.21।।राजसं ज्ञानमाह -- पृथक्त्वेनेति। पृथक्त्वेन तु यज्ज्ञानमित्यस्यैव विवरणं सर्वेषु भूतेषु देहेषु नानाभावान्वस्तुत एवानेकान्क्षेत्रज्ञान् पृथग्विधान्सुखीदुःखीत्यादिरूपेण विलक्षणान् येन ज्ञानेन वेत्ति तज्ज्ञानं राजसं विद्धि।","sourceLocator":"bhagavadgita_chapter_18_slok_21.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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