{"data":{"canonicalRef":"gita.2.23","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":2,"verse":23,"speaker":"Krishna","representations":{"devanagari":"नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।\nन चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥","iast":"nainaṃ chindanti śastrāṇi nainaṃ dahati pāvakaḥ\nna cainaṃ kledayantyāpo na śoṣayati mārutaḥ","english":"Weapons do not divide it (into pieces) fire does not burn it, waters do not moisten it the wind does not dry it up. It is not divisible it is not combustible it is not to be moistened"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.669},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG2.23","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 2; aligned against BG2.23","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"74c7ebb41f25c30e8dc2dcef9c5c8d19317fce5b1db446912cf2c7f094d586bb","commentaries":[{"id":"prabhupada-ec:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"All kinds of weapons – swords, flame weapons, rain weapons, tornado weapons, etc. – are unable to kill the spirit soul. It appears that there were many kinds of weapons made of earth, water, air, ether, etc., in addition to the modern weapons of fire. Even the nuclear weapons of the modern age are classified as fire weapons, but formerly there were other weapons made of all different types of material elements. Fire weapons were counteracted by water weapons, which are now unknown to modern science. Nor do modern scientists have knowledge of tornado weapons. Nonetheless, the soul can never be cut into pieces, nor annihilated by any number of weapons, regardless of scientific devices. The Māyāvādī cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by the illusory energy. Nor was it ever possible to cut the individual souls from the original Supreme Soul; rather, the individual souls are eternally separated parts of the Supreme Soul. Because they are atomic individual souls eternally ( sanātana ), they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord, just as the sparks of a fire, although one in quality with the fire, are prone to be extinguished when out of the fire. In the Varāha Purāṇa, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gītā also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from Kṛṣṇa, but he never became one with Kṛṣṇa.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"23df11fcd5b66137a0cf8b4c76cb93c3b1b92e2df812e5fbfa4aa15d9ed4d750","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"02dd9a97705c5e515573f9e442e159f4881f4cef3d39cbaf2f4b2825c1773947","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.23।।वासांसि इति। यथा वस्त्राच्छादितः तद्वस्त्रनाशे समुचितवस्त्रान्तरावृतो न विनश्यति (N omits यथा न विनश्यति) एवमात्मा देहान्तरावृतः।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f02c57cf5e17dd384c5558394df218dea6167382a7b890ae909de6176699dc36","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.23 See Comment under 2.25","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"4acd88ae06770908e919b3d2008bbf19955140ea8471b376c956dd28b19c15b8","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.23।।तस्याविक्रियत्वं प्रकारान्तरेण पुनराह नैनमित्यादिना। नच क्लेदयन्ति विश्लिष्टावयवं न कुर्वन्ति। निरवयवत्वं हेतुः।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"830e4a32dee5b0d7d506bdbc4800ac856341c66bfaf966ccee4652a26e487220","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.23. Weapons do not cut This; fire does not burn This; water does not (make) This wet; and the wind does not make This dry.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"7486ccd9bd8cde5ef28b88165d30dbb858105d5230495869eaf9b67c565dab48","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.23।।नैमित्तिकनाशस्य प्राङ्निरस्तत्वात्किं नैनमिति श्लोकेनेत्यतस्तन्निवर्त्याशङ्काप्रदर्शनपूर्वकं तात्पर्यमाह स्वत इति। स्वतः कालतः। प्रायो बाहुल्येन शङ्क्यमाननिमित्तव्यावृत्त्यर्थमेतदव्ययम्। केनचिच्छस्त्रादिना स्याद्विनाश इति शेषः। असम्भावितशङ्क्या न पर्यवसानमित्यतो दृष्टान्तमाह ककच्छेदादि वदिति। यथा दक्षस्य प्रजापतेः शिरश्छेदो न स्वतो जातः नापि वीरभद्रस्यायुधेन निमित्तेन किन्तु यज्ञपशुभावनाख्येन निमित्तविशेषेण तथेत्यर्थः। इत्यत एवं शङ्कितत्वात्। विशिष्यन्त इति विशेषाः। विशिष्टनिमित्तानि विनाशस्य।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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for, the nature of the self is to pervade all elements; It is present everywhere; for, It is subtler than all the elements; It is not capable of being pervaded by them; and cleaving, burning, wetting and drying are actions which can take place only by pervading a substance. Therefore the self is eternal. It is stable, immovable and primeval. The meaning is that It is unchanging, unshakable and ancient.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"fbf96f5ea81a542dd30ce0321557aaa081436e78bd208641af87e3e2262999af","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.23 Weapons cleave It not, fire burns It not, water drenches It not, and wind dries It not.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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क्योंकि ये प्राकृत शस्त्र वहाँतक पहुँच ही नहीं सकते।\nजितने भी शस्त्र हैं, वे सभी पृथ्वी-तत्त्वसे उत्पन्न होते हैं। यह पृथ्वी-तत्त्व इस शरीरीमें किसी तरहका कोई विकार नहीं पैदा कर सकता। इतना ही नहीं, पृथ्वी-तत्त्व इस शरीरीतक पहुँच ही नहीं सकता, फिर विकृति करनेकी बात तो दूर ही रही!\n'नैनं दहति पावकः'-- अग्नि इस शरीरीको जला नहीं सकती; क्योंकि अग्नि वहाँतक पहुँच ही नहीं सकती। जब वहाँतक पहुँच ही नहीं सकती, तब उसके द्वारा जलाना कैसे सम्भव हो सकता है? तात्पर्य है कि अग्नि-तत्त्व इस शरीरीमें कभी किसी तरहका विकार उत्पन्न कर ही नहीं सकता।\n'न चैनं क्लेदयन्त्यापः'-- जल इसको गीला नहीं कर सकता; क्योंकि जल वहाँतक पहुँच ही नहीं सकता। तात्पर्य है कि जल-तत्त्व इस शरीरीमें किसी प्रकारका विकार पैदा नहीं कर सकता।\n'न शोषयति मारुतः'-- वायु इसको सुखा नहीं सकती अर्थात वायुमें इस शरीरीको सुखानेकी सामर्थ्य नहीं है; क्योंकि वायु वहाँतक पहुँचती ही नहीं। तात्पर्य है कि वायु-तत्त्व इस शरीरीमें किसी तरहकी विकृति पैदा नहीं कर सकता।\nपृथ्वी, जल, तेज, वायु और आकाश--ये पाँच महाभूत कहलाते हैं। भगवान्ने इनमेंसे चार ही महाभूतोंकी बात कही है कि ये पृथ्वी, जल, तेज और वायु इस शरीरीमें किसी तरहकी विकृति नहीं कर सकते; परन्तु पाँचवें महाभूत आकाशकी कोई चर्चा ही नहीं की है। इसका कारण यह है कि आकाशमें कोई भी क्रिया करनेकी शक्ति नहीं है। क्रिया (विकृति) करनेकी शक्ति तो इन चार महाभूतोंमें ही है। आकाश तो इन सबको अवकाशमात्र देता है।\nपृथ्वी, जल, तेज और वायु--ये चारों तत्त्व आकाशसे ही उत्पन्न होते हैं, पर वे अपने कारणभूत आकाशमें भी किसी तरहका विकार पैदा नहीं कर सकते अर्थात् पृथ्वी आकाशका छेदन नहीं कर सकती, जल गीला नहीं कर सकता, अग्नि जला नहीं सकती और वायु सुखा नहीं सकती। जब ये चारों तत्त्व अपने कारणभूत आकाशको, आकाशके कारणभूत महत्तत्त्वको और महत्तत्त्वके कारणभूत प्रकृतिको भी कोई क्षति नहीं पहुँचा सकते, तब प्रकृतिसे सर्वथा अतीत शरीरीतक ये पहुँच ही कैसे सकते हैं? इन गुणयुक्त पदार्थोंकी उस निर्गुण-तत्त्वमें पहुँच ही कैसे हो सकती है? नहीं हो सकती (गीता 13। 31)।\nशरीरी नित्य-तत्त्व है। पृथ्वी आदि चारों तत्त्वोंको इसीसे सत्ता-स्फूर्ति मिलती है। अतः जिससे इन तत्त्वोंको सत्ता-स्फूर्ति मिलती है, उसको ये कैसे विकृत कर सकते है यह शरीरी सर्वव्यापक है और पृथ्वी आदि चारों तत्त्व व्याप्य हैं अर्थात् शरीरीके अन्तर्गत हैं। अतः व्याप्य वस्तु व्यापकको कैसे नुकसान पहुँचा सकती है उसको नुकसान पहुँचाना सम्भव ही नहीं है।\nयहाँ युद्धका प्रसङ्ग है। 'ये सब सम्बन्धी मर जायँगे'--इस बातको लेकर अर्जुन शोक कर रहे हैं। अतः भगवान् कहते हैं कि ये कैसे मर जायँगे? क्योंकि वहाँतक अस्त्र-शस्त्रोंकी क्रिया पहुँचती ही नहीं अर्थात् शस्त्रके द्वारा शरीर कट जानेपर भी शरीरी नहीं कटता, अग्न्यस्त्रके द्वारा शरीर जल जानेपर शरीरी नहीं जलता,\nवरुणास्त्रके द्वारा शरीर गल जानेपर भी शरीरी नहीं गलता और वायव्यास्त्रके द्वारा शरीर सूख जानेपर भी शरीरी नहीं सूखता। तात्पर्य है कि अस्त्र-शस्त्रोंके द्वारा शरीर मर जानेपर भी शरीरी नहीं मरता, प्रत्युत ज्यों-का-त्यों निर्विकार रहता है। अतः इसको लेकर शोक करना तेरी बिलकुल ही बेसमझी है।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f5e31f8b707a9a50120aebe368b64583603676dfad45957d6b037c4df7c99935","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.23।। शस्त्र इस शरीरीको काट नहीं सकते, अग्नि इसको जला नहीं सकती, जल इसको गीला नहीं कर सकता और वायु इसको सुखा नहीं सकती।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f9c82a8aa3f690659d813e2e625b35bc20e7b0fe82a81ae783a6cc8af16325fb","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"2.23 न not? एनम् this (Self)? छिन्दन्ति cut? शस्त्राणि weapons? न not? एनम् this? दहति burns? पावकः fire? न not?,च and? एनम् this? क्लेदयन्ति wet? आपः waters? न not? शोषयति dries? मारुतः wind.Commentary The Self is indivisible. It has no parts. It is extremely subtle. It is infinite. Therefore? sword cannot cut It fire cannot burn It water cannot wet It wind cannot dry It.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"3932c4c93dfa9a172df22dec5cbc536a4581468d42d2cf5bc7da0eacc505c7cb","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.23 Weapons cut It not, fire burns It not, water wets It not, wind dries It not.","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"21380269ae05822c54b99102713e37606f6747df47d94292dab8225e97f0a8d4","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vedanta-desika-sc:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"vedanta-desika","author":"Vedānta Deśika Veṅkaṭanātha","editionId":"vedanta-desika-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.23।।पूर्वोक्तेन पुनरुक्तिं दार्ढ्यसुखग्रहणरूपप्रयोजनभेदेन परिहरन्नैनम् इति श्लोकद्वयमवतारयति पुनरपीति।नैनम् इत्यादौ सार्धश्लोके वैशद्याय पृथगुक्तं करणासामर्थ्यं विषयायोग्यत्वं च परस्परप्रतियोगितया अन्यत्र इतरदन्तर्भवतीति भाष्ये पृथगनुपात्तम्।अच्छेद्यः इत्यादौ प्रत्ययोऽर्हार्थः। तेननैनं छिन्दन्ति इत्यादिष्वपि तदर्हत्वं शस्त्रादेः प्रतिषिध्यत इति दर्शयति न शक्नुवन्तीति। सर्वगतपदं पूर्वोक्तहेत्वनुवादतया व्याचष्टे सर्वगतत्वादात्मन इति। अणोरात्मनः कथं सर्वगतत्वं इत्याशङ्क्याह सर्वतत्त्वेति। नात्र बहुश्रुत्यादिविरुद्धं जीवविभुत्वं सर्वगतशब्देनोच्यते किन्त्वनुप्रवेशविशेषयोग्यतेति स्वभावशब्दं प्रयुञ्जानस्य भावः। व्यापित्वस्य पूर्वोक्तं हेतुत्वप्रकार प्रपञ्चयतिसर्वेभ्य इति।अत आत्मा नित्य इति सूक्ष्मत्वेन छेदनाद्ययोग्यत्वादात्मा नाशरहित इत्यर्थः।स्थिरेत्यादि।स्थाणुरचल इति पदद्वयं नित्यत्वप्रपञ्चनरूपम् नाशायोग्यत्वनाशकाविषयत्वपरं वा स्वाभाविकौपाधिकाविशदपरिणामराहित्यपरं वेति भावः।पुरातन इति। अत्र नित्यशब्देनानन्तत्वस्योक्तत्वात् सनातनशब्दोऽनादित्वपरतया सङ्कोचनीय इति भावः।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/venkat/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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This is being answered in, 'Weapons do not cut It,' etc. Sastrani, weapons; na, do not; chindanti, cut; enam, It, the embodied one under discussion. It being partless, weapons like sword etc. do not cut off Its limbs. So also, even pavakah, fire; na dahati enam, does not burn, does not reduce It to ashes. Ca, and similarly; apah, water; na enam kledayanti, does not moisten It. For water has the power of disintegrating a substance that has parts, by the process of moistening it. That is not possible in the case of the partless Self. Similarly, air destroys an oil substance by drying up the oil. Even marutah, air; na sosayati, does not dry; (enam, It,) one's own Self. [Ast. reads 'enam tu atmanam, but this Self', in place of enam svatmanam.-Tr.]","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"7d05056165f0f7453ead9fbc138d0931ae1a51d1704620a21e13574ccf550ec1","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.23।।आत्मा सदा निर्विकार किस कारणसे है सो कहते हैं इस उपर्युक्त आत्माको शस्त्र नहीं काटते अभिप्राय यह कि अवयवरहित होनेके कारण तलवार आदि शस्त्र इसके अङ्गोंके टुकड़े नहीं कर सकते। वैसे ही अग्नि इसको जला नहीं सकता अर्थात् अग्नि भी इसको भस्मीभूत नहीं कर सकता। जल इसको भिगो नहीं सकता क्योंकि सावयव वस्तुको ही भिगोकर उसके अङ्गोंको पृथक्पृथक् कर देनेमें जलकी सामर्थ्य है। निरवयव आत्मामें ऐसा होना सम्भव नहीं। उसी तरह वायु आर्द्र द्रव्यका गीलापन शोषण करके उसको नष्ट करता है अतः वह वायु भी इस स्वस्वरूप आत्माका शोषण नहीं कर सकता।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c6b86a4369a9779111016b25cf63e05ecb7715f0b136ab1fe40d3dcc07b4e83c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:2.23","canonicalRef":"gita.2.23","chapter":2,"verse":23,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.23।।कथं हन्तीत्यनेनोक्तं वधसाधनाभावं दर्शयन्नविनाशित्वमात्मनः स्फुटीकरोति नैनमिति। आपो नैनं क्लेदयन्ति मृदुकरणेन शिथिलं न कुर्वन्ति।","sourceLocator":"bhagavadgita_chapter_2_slok_23.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c413b1f61b35112878fdbccdc9e357b0dddde7d2ec0ce938c461cefce23bed60","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}