{"data":{"canonicalRef":"gita.2.61","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":2,"verse":61,"speaker":"Krishna","representations":{"devanagari":"तानि सर्वाणि संयम्य युक्त आसीत मत्परः।\nवशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ॥","iast":"tāni sarvāṇi saṃyamya yukta āsīta matparaḥ\nvaśe hi yasyendriyāṇi tasya prajñā pratiṣṭhitā","english":"Restraining them all, a man should remain engaged in devotion, making me his only resort. For his mind is steady whose senses are under his control."},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.647},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG2.61","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 2; aligned against BG2.61","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"83629a5143c63980ebd96e7d7bcbf76e6f5d768da7a94fe3daeec098f799e7c2","commentaries":[{"id":"prabhupada-ec:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"That the highest conception of yoga perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage’s injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam (9.4.18–20): sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane karau harer mandira-mārjanādiṣu śrutiṁ cakārācyuta-sat-kathodaye mukunda-liṅgālaya-darśane dṛśau tad-bhṛtya-gātra-sparśe ’ṅga-saṅgamam ghrāṇaṁ ca tat-pāda-saroja-saurabhe śrīmat-tulasyā rasanāṁ tad-arpite pādau hareḥ kṣetra-padānusarpaṇe śiro hṛṣīkeśa-padābhivandane kāmaṁ ca dāsye na tu kāma-kāmyayā yathottama-śloka-janāśrayā ratiḥ “King Ambarīṣa fixed his mind on the lotus feet of Lord Kṛṣṇa, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord … and all these qualifications made him fit to become a mat-para devotee of the Lord.” The word mat-para is most significant in this connection. How one can become mat-para is described in the life of Mahārāja Ambarīṣa. Śrīla Baladeva Vidyābhūṣaṇa, a great scholar and ācārya in the line of the mat-para, remarks, mad-bhakti-prabhāvena sarvendriya-vijaya-pūrvikā svātma-dṛṣṭiḥ su-labheti bhāvaḥ. “The senses can be completely controlled only by the strength of devotional service to Kṛṣṇa.” Also, the example of fire is sometimes given: “As a blazing fire burns everything within a room, Lord Viṣṇu, situated in the heart of the yogī, burns up all kinds of impurities.” The Yoga-sūtra also prescribes meditation on Viṣṇu, and not meditation on the void. The so-called yogīs who meditate on something other than the Viṣṇu form simply waste their time in a vain search after some phantasmagoria. We have to be Kṛṣṇa conscious – devoted to the Personality of Godhead. This is the aim of the real yoga.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"a9aea5e741b509b2044a65bd72ed2b802aae66a4c07d7855ab2388488ce20283","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f20d2cf933b36912ab6c27ee5743a70dc5318321f1351f2df990dd1e47ea5b86","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.61।।ननु तपस्विनोऽपि कथं स्थितप्रज्ञशब्दो न प्रवर्तते उच्यते विषया इति। यद्यपि आह्ार्यैः रूपादिभिर्विषयैः संबन्धोऽस्य नास्ति तथापि तस्य विषया अन्तःकरणगतमुपरागलक्षणं रसं वर्जयित्वा एव निवर्तन्ते। अतो नासौ स्थिरप्रज्ञः। रसं केचिदास्वाद्यं मधुरादिकमाहुः (K omits this entire sentence )। योगिनस्तु परमेश्वरदर्शनात् उपरागो न (N omits न) भवति। अन्यस्य तु तपस्विनो नासौ निवर्तते।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"266c33b57e18b69042fb7a88d7ad1ed2b949b36fb84b46129d33dfc3fb4b6bb8","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.61 Tani etc. He, who restrains his sense-organs in this manner by means of his mind, but not by inactivity-he alone is a man-of-stabilized-intellect. He would remain viewing Me alone as his goal i.e., he would concentrate his attention on nothing but Me, the Supreme Lord, the Consciousness-Self.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"af8b2da99dfa5c385bc8a49314af326b2d63772362af691a5be1f2af7c04b09d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.61।। तस्मात्तानि सर्वाणि वशीकृत्य युक्तः समाहितः सन् मत्परोऽहं वासुदेवः सर्वप्रत्यगात्मा परो यस्य स मत्परो नान्यस्तस्मादहमित्यासीतेत्यर्थः। स्पष्टमन्यत्।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"981eb27ce29321e690896c0ac4d00fd85c6f95c855fd59cbb661c6d46de97172","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.61. Restraining them (the same-organs) by mind, the master of Yoga would sit making Me his goal; for, the intellect of that person is stabilized whose sense-organs are under control.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b4e2fc1b372ad1d1d708f4a4ab4bf920ec53c224a8ae116f6dc0e13429095bba","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.61।।उपोद्धातस्य साध्ये वक्तव्ये तानि सर्वाणीति किमुच्यत इत्यतोऽन्तरापतितां शङ्कां निवर्तयितुमेतदिति भावेनाह तर्ही ति। यदि साधारणविवेकज्ञानाभ्यां न जीयन्ते इत्यर्थः। अशक्यान्येव जेतुमिति शेषः। निराहारस्य देहावस्थानासम्भवात्। ब्रह्मापरोक्षज्ञानस्य चेन्द्रियजयसाध्यतयाऽभिप्रेतत्वेनेतरेतराश्रयप्रसङ्गादिति भावः। तथा च तज्जयस्य ज्ञानसाधनत्वं यद्विवक्षितं तन्न सम्भवतीति शङ्काशेषः। इन्द्रियसंयमोऽशक्य एवेति शङ्कायां तानि सर्वाणि संयम्यासीतेति किमेतदुच्यते इत्यत आह बहुयत्ने ति। यत्नं बहुमिति शेषः। यद्यपि तज्जयेन परोक्तं साधनं अस्मदुक्तं वा शक्यं तथापि तत्प्रतिनिधिना महाप्रयत्नेन जय्यानीत्यर्थः। एतदप्युपोद्धातत्वेनैवोक्तमिति ज्ञातव्यम्। युक्त इति नैतद्युजिरो रूपम् येन प्रतिसम्बन्ध्याकाङ्क्षायां तदनुक्तिदोषः स्यात् किन्तु समाध्यर्थस्य युजेरिति भावेनाह युक्त इति। मत्पर इत्युत्तरत्र श्रवणात्मयि इत्युक्तम्। मत्पर इत्यद्वैतज्ञानं इत्यन्यैर्व्याख्यातं तन्नाक्षरानुसारीत्याशयवान्व्याचष्टे अहमेवे ति। भगवानेव सर्वस्मादुत्कृष्ट इति ज्ञात्वा तस्मिन्नेव निरन्तरं मनसो योजनं इन्द्रियजये परं साधनमिति भावः। निराहारत्वादिकं तु वस्तुगतिप्रदर्शनार्थमेवोक्तमिति मन्तव्यम्। यदर्थमयमुपोद्धात उक्तस्तत्प्रदर्शन पर तयोत्तरार्धतात्पर्यमाह फल मिति। यद्येवं ततः किमित्याशङ्कायां इन्द्रियजयस्य ज्ञानं फलमाहेत्यर्थः। यत एवं ज्ञानं महायाससाध्येन्द्रियजयफलं अतएवायासभीरुर्जनो न तत्साधयति न तु ज्ञानस्योक्तलक्षणत्वाभावादिति श्लोकत्रयतात्पर्यार्थः।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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So, focussing the mind on Me who am the only auspicious object for meditation, let him remain steadfast. When the mind is focussed on Me as its object, then such a mind, purified by the burning away of all impurities and devoid of attachment to the senses, is able to control the senses. Then the mind with the senses under control will be able to experience the self. As said in Visnu Purana, 'As the leaping fire fanned by the wind burns away a forest of dry trees, so Visnu, who is in the hearts of all the Yogins, destroys all the sins.' Sri Krsna teaches the same here: 'He whose senses are under control, his knowledge is firmly set.'\nSri Krsna says: 'One who endeavours to subdue the senses, depending on one's own exertions, and does not focus the mind on Me in this way, becomes lost.'","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"95f8ee2c8fcfd0943759b4615ebbfd9e34a46e1f688deda3e19fdfd70ad4be91","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.61 Restraining them all, let him meditate steadfastly on Me; for who thus conquers his senses achieves perfection.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"cc9b515ada05a5814aeed50836a2406ab09762671efeefba6f8c07eb13e15fbf","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.61 Controlling all of them, one should remain concentrated on Me as the supreme. For, the wisdom of one whose organs are under control becomes steadfast.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ebc70baceaa54d6dbb2f91c79f396ea18b0ab1882f442aef7fc83d652bdc78e6","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"2.61।। व्याख्या-- 'तानि सर्वाणि संयम्य युक्त आसीत मत्परः'-- जो बलपूर्वक मनका हरण करनेवाली इन्द्रियाँ हैं, उन सबको वशमें करके अर्थात् सजगतापूर्वक उनको कभी भी विषयोंमें विचलित न होने देकर स्वयं मेरे परायण हो जाय। तात्पर्य यह हुआ कि जब साधक इन्द्रियोंको वशमें करता है, तब उसमें अपने बलका अभिमान रहता है कि मैंने इन्द्रियोंको अपने वशमें किया है। यह अभिमान साधकको उन्नत नहीं होने देता और उसे भगवान्से विमुख करा देता है। अतः साधक इन्द्रियोंका संयमन करनेमें कभी अपने बलका अभिमान न करे उसमें अपने उद्योगको कारण न माने, प्रत्युत केवल भगवत्कृपाको ही कारण माने कि मेरेको इन्द्रियोंके संयमनमें जो सफलता मिली है, वह केवल भगवान्की कृपासे ही मिली है। इस प्रकार केवल भगवान्के परायण होनेसे उसका साधन सिद्ध हो जाता है।\nयहाँ 'मत्परः' कहनेका मतलब है कि मानवशरीरका मिलना, साधनमें रुचि होना, साधनमें लगना, साधनका सिद्ध होना--ये सभी भगवान्की कृपापर ही निर्भर हैं। परन्तु अभिमानके कारण मनुष्यका इस तरफ ध्यान कम जाता है। कर्मयोगीयोंमें तो कर्म करनेकी ही प्रधानता रहती है और उसमें वह अपना ही पुरुषार्थ मानता रहता है। अतः भगवान् विशेष कृपा करके कर्मयोगी साधकके लिये भी अपने परायण होनेकी बात कह रहे हैं।\nभगवान्के परायण होनेका तात्पर्य है--केवल भगवान्में ही महत्त्वबुद्धि हो कि भगवान् ही मेरे हैं और मैं भगवान्का हूँ; संसार मेरा नहीं है और मैं संसारका नहीं हूँ। कारण कि भगवान् ही हरदम मेरे साथ रहते हैं; संसार मेरे साथ रहता ही नहीं। इस प्रकार साधकका 'मैं-पन' केवल भगवान्में ही लगा रहे। कर्मयोगका प्रकरण होनेसे यहाँ भगवान्को कर्मयोगके अनुसार उपाय बताना चाहिये था। परन्तु गीताका अध्ययन करनेसे ऐसा मालूम देता है कि साधनकी सफलतामें केवल भगवत्परायणता ही कारण है। अतः गीतामें भगवत्-परायणताकी बहुत महिमा गायी गयी है; जैसे--जितने भी योगी हैं, उन सब योगियोंमें श्रद्धा-प्रेमपूर्वक मेरे परायण होकर मेरा भजन करनेवाला श्रेष्ठ है (6। 47 ) आदि-आदि।\n'वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता'-- पहले उनसठवें श्लोकमें भगवान्ने यह कहा कि इन्द्रियोंका विषयोंसे सम्बन्ध-विच्छेद होनेपर भी स्थितप्रज्ञता नहीं होती और इस श्लोकमें कहते हैं कि जिसकी इन्द्रियाँ वशमें हैं, वह स्थितप्रज्ञ है। इसका तात्पर्य यह है कि वहाँ (2। 59 में) इन्द्रियोंका विषयोंसे सम्बन्ध-विच्छेद होनेपर भी भीतरमें रसबुद्धि पड़ी है; अतः इन्द्रियाँ वशमें नहीं है। परन्तु यहाँ स्थितप्रज्ञ पुरुषकी इन्द्रियाँ वशमें हैं और उसकी रसबुद्धि निवृत्त हो गयी है। इसलिये यह नियम नहीं है कि इन्द्रियोंका विषयोंसे सम्बन्ध-विच्छेद होनेपर वह स्थितप्रज्ञ हो ही जायगा; क्योंकि उसमें रसबुद्धि रह सकती है। परन्तु यह नियम है स्थितप्रज्ञ होनेसे इन्द्रियाँ वशमें हो ही जायँगी।\nसम्बन्ध-- भगवान्के परायण होनेसे तो इन्द्रियाँ वशमें होकर रसबुद्धि निवृत्त हो ही जायगी पर भगवान्के परायण न होनेसे क्या होता है इसपर आगेके दो श्लोक कहते हैं।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c08e67462c8a9b08b0da669d90c2b5f8609a170a9733156ff2703fdea979e324","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.61।। कर्मयोगी साधक उन सम्पूर्ण इन्द्रियोंको वशमें करके मेरे परायण होकर बैठे; क्योंकि जिसकी इन्द्रियाँ वशमें हैं, उसकी बुद्धि प्रतिष्ठित है।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c372cb4b0d89d34537d9611162fe38bc66721bddcd6ed27c79aae1944c929a28","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"2.61 तानि them? सर्वाणि all? संयम्य having restrained? युक्तः joined? आसीत should sit? मत्परः intent on Me? वशे under control? हि indeed? यस्य whose? इन्द्रियाणि senses? तस्य his? प्रज्ञा wisdom? प्रतिष्ठिता is settled.Commentary He should control the senses and sit focussed on Me as the Supreme? with a calm mind. The wisdom of the Yogi who thus seated has brought all his senses under subjugation is doubtless ite steady. He is established in the Self. Sri Sankaracharya explains Asita Matparah as He should sit contemplating I am no other than He. (Cf.II.64).","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e9f9fe0654d2e1109bd27c65cbd9232ba1d747b4da828a25ce7c98608624a75b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.61 Having restrained them all he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e221e21277a354f8f90c7276409faf369caf8f3ecbe1069ef78f6e1f36cfa303","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-tejomayananda-ht:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"swami-tejomayananda","author":"Swami Tejomayananda","editionId":"swami-tejomayananda-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.61।। उन सब इन्द्रियों को संयमित कर युक्त और मत्पर होवे। जिस पुरुष की इन्द्रियां वश में होती हैं? उसकी प्रज्ञा प्रतिष्ठित होती है।।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/tej/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"0fc34df2eb6fe3e65071b4b957a33c6ac1991c66d2c9eb0e03deec97485e4e4e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vallabhacharya-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"vallabhacharya","author":"Vallabhācārya","editionId":"vallabhacharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.60 2.61।।तेष्वेव प्रथममुपदेशे कर्त्तव्यतादृढनाय तस्यासनं सहेतुकं लक्षयति यततोऽपीति द्वाभ्याम्। यततोऽपि तत्तदिन्द्रियजयाभ्यास एव श्रेयान् मनःप्रमाथित्वादिद्रियाणां अतस्तानि सर्वाणि प्रथमं बुद्ध्या संयम्य युक्तो य आसीत मत्परः तस्यैव प्रतिष्ठिता प्रज्ञाऽवसेया।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/vallabh/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"fad24911fcb8406be20417c43870124b4a19a220162f298d19146d2eb8ce1ca4","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vedanta-desika-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"vedanta-desika","author":"Vedānta Deśika Veṅkaṭanātha","editionId":"vedanta-desika-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"Vedantadeshikacharya Venkatanatha did not comment on this sloka","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/venkat/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"80679e6454d8ef35ea54c9e4d74a961eab164022fd6c9a029b1c0f967e551c66","corpusVersion":"gita-commentaries-0.2.0"},{"id":"anandagiri-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"anandagiri","author":"Ānandagiri","editionId":"anandagiri-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.61।।इन्द्रियाणां स्ववशत्वसंपादनानन्तरं कर्तव्यमर्थमाह तानीति। एवमासीनस्य किं स्यादिति तदाह वशे हीति। समाहितस्य विक्षेपविकलस्य कथमासनमित्यपेक्षायामाह मत्पर इति। परापरभेदशङ्कामपाकृत्यासनमेव स्फोरयति नान्योऽहमिति। उत्तरार्धं व्याकरोति एवमिति। हिशब्दार्थं स्फुटयति अभ्यासेति। परस्मादात्मनो नाहमन्योऽस्मीति प्रागुक्तानुसंधानस्यादरेण नैरन्तर्यदीर्घकालानुष्ठानसामर्थ्यादित्यर्थः। अथवा विषयेषु दोषदर्शनाभ्याससामर्थ्यादिन्द्रियाणि संयतानीत्यर्थः।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/anand/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"cd5ad17aaca2a97e074db22f5f7f53cd655e37b23d780713ef5798bbfafd897d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.61।। तानि सर्वाणि संयम्य संयमनं वशीकरणं कृत्वा युक्तः समाहितः सन् आसीत मत्परः अहं वासुदेवः सर्वप्रत्यगात्मा परो यस्य सः मत्परः न अन्योऽहं तस्मात् इति आसीत इत्यर्थः। एवमासीनस्य यतेः वशे हि यस्य इन्द्रियाणि वर्तन्ते अभ्यासबलात् तस्य प्रज्ञा प्रतिष्ठिता।।अथेदानीं पराभविष्यतः सर्वानर्थमूलमिदमुच्यते","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/sankar/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"15045b7574e2381ddbb6f8a912c4c33ed23c857611dfe2af36f70b48f32fdbe4","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-et:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.61 Samyamya, controlling, having subdued; sarvani, all; tani, of them; asita, one should remain; yuktah, concentrated; mat-parah, on Me as the supreme he to whom I, Vasudeva, the inmost Self of all, am the supreme (parah) is mat-parah. The idea is, he should remain (concentrated) thinking, 'I am not different from Him.'\nHi, for; the prajna, wisdom; tasya, of one, of the sannyasin remaining thus concentrated; yasya, whose; indriyani, organs; are vase, under control, by dint of practice; [The organs come under control either by constantly thinking of oneself as non-different from the Self, or by constantly being mindful of the evils that result from objects.] pratisthita, becomes steadfast.\nNow, then, is being stated this [This:what is described in the following two verses, and is also a matter of common experience.] root, cause of all the evils that beset one who is the verge of being overwhelmed:","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"a321994797d4cf0710008d6eb419c8efe5ac83644eca2f1ced524056f284c67e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.61।।जब कि यह बात है इसलिये उन सब इन्द्रियोंको रोककर यानी वशमें करके और युक्त समाहितचित्त हो मेरे परायण होकर बैठना चाहिये। अर्थात् सबका अन्तरात्मारूप मैं वासुदेव ही जिसका सबसे पर हूँ वह मत्पर है अर्थात् मैं उस परमात्मासे भिन्न नहीं हूँ। इस प्रकार मुझसे अपनेको अभिन्न माननेवाला होकर बैठना चाहिये। क्योंकि इस प्रकार बैठनेवाले जिस यतिकी इन्द्रियाँ अभ्यासबलसे ( उसके ) वशमें है उसकी प्रज्ञा प्रतिष्ठित है।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c71e93e2c14fd64199ce02acda8b5fd69528b79e9c8f2db90b4898285d538b90","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:2.61","canonicalRef":"gita.2.61","chapter":2,"verse":61,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.61।।यस्मादेवं तस्मात् तानीति। युक्तो योगी तानीन्द्रियाणि संयम्य मत्परः सन्नासीत। यस्य वशे वशवर्तीनि। एतेन कथमासीतेति प्रश्नस्य वशीकृतेन्द्रियः सन्नासीतेत्युत्तरमुक्तं भवति।","sourceLocator":"bhagavadgita_chapter_2_slok_61.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"abe9b12a134f89179cbb411274e6b24c019d1d1a5de43a03e5a3c7466650ff77","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}