{"data":{"canonicalRef":"gita.2.64","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":2,"verse":64,"speaker":"Krishna","representations":{"devanagari":"रागद्वेषविमुक्तैस्तु विषयानिन्द्रियैश्चरन् | (or वियुक्तैस्तु)\nआत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥","iast":"rāgadveṣavimuktaistu viṣayānindriyaiścaran\norviyuktaistu ātmavaśyairvidheyātmā prasādamadhigacchati","english":"and in consequence of loss of reason. he is utterly ruined. But the self-restrained man who moves among objects with senses under the control of his own self and free from affection and aversion obtains tranquillity. When there is tranquillity"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.591},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG2.64","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 2; aligned against BG2.64","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"27e93eda2b1808d251ef0864cc1e8bf9b66abd271e248a0ed185f6d3e9c5f42e","commentaries":[{"id":"prabhupada-ec:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"It is already explained that one may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall. Although the person in full Kṛṣṇa consciousness may apparently be on the sensual plane, because of his being Kṛṣṇa conscious he has no attachment to sensual activities. The Kṛṣṇa conscious person is concerned only with the satisfaction of Kṛṣṇa, and nothing else. Therefore he is transcendental to all attachment and detachment. If Kṛṣṇa wants, the devotee can do anything which is ordinarily undesirable; and if Kṛṣṇa does not want, he shall not do that which he would have ordinarily done for his own satisfaction. Therefore to act or not to act is within his control because he acts only under the direction of Kṛṣṇa. This consciousness is the causeless mercy of the Lord, which the devotee can achieve in spite of his being attached to the sensual platform.","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"28991d431af86eb986de1f5e613d004bc7ea280e38fab3aa64001a3053e4d514","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"6e5333acfd9ab3050c0163b8583b8fb20545613c5c68015861e88262b11d4daa","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.64 2.65।।ध्यायत इति। क्रोधादिति। तपस्विनो विषयत्याग एव विषयग्रहणे पर्यवस्यति। ध्यात्वा हि ते त्यजन्ते। ध्यानकाले एव च (S omits च) संगादयः उपजायन्ते इति अनपायो (K अनुपायो) विषयत्यागः स्थिरप्रज्ञस्य एव ।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"6cd13218128616bf9dceed0de6616f20f26a9451624ef048a6cd6842db35b17e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.64 See Comment under 2.68","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f2264b6e16acc32f555487a6b385b515f78288ea946c79520610295225b37c93","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.64।।एवं विषयचिन्तनस्यानर्थोपायत्वमुक्त्वा अथेदानीं विषयध्यानरहितस्य स्वाधीनस्य चेतसः परमपुरुषार्थोपायत्वं वदन्किं व्रजेतेत्यस्योत्तरमाह रागेति। विधेयात्मा स्वाधीनचित्तोऽत एवात्मवश्यैः स्वाधीनैरतएव रागद्वेषाभ्यां स्वाभाविकेन्द्रिय प्रवृत्तिहेतुरुपाभ्यां वियुक्तैरिन्द्रियैः विषयान्जीवनहेतून्भोजनाच्छादनादींश्चरन्नुपलभमानः प्रसन्नतां स्वास्थ्यं प्राप्नोति।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"db2624f5a783e47a4da3fbe66c0ca9ff926d968dba63d90d96217dc33329ad50","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.64. On the contrary, one who moves about (consumes) the sense-objects by means of his senseorgans, that are freed from desire and hatred and are controlled in the Self-such one with a disciplined self (mind) attains serenity [of disposition].","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"451c645632f1d4de695a7059d29d53085c5fe332e9ccf7a8e7a7dd4b49e38161","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.64।।रागद्वेषेति श्लोकद्वयस्य तात्पर्यमाह इन्द्रिये ति। इन्द्रियजयश्च तत्फलं चेन्द्रियजयफलं इन्द्रियजयस्य फलमिन्द्रियजयफलम्। अस्त्वेवं रागद्वेषपरिहारः ततः किं इत्याकाङ्क्षायां रागद्वेषपरिहारस्येन्द्रियजयाख्यं फलमाह इन्द्रियजयेन किं भवतिवशे हि यस्येन्द्रियाणि 2।61 इति ज्ञानं भवती त्युक्तमिति चेत् सत्यम् तत्किं साक्षादिन्द्रियजयफलं उत व्यवहितं इत्याकाङ्क्षायां इन्द्रियजयस्य फलं ज्ञानं यथा भवति तथाऽऽहेत्यर्थः। रागद्वेषपरिहारवद्विषयाचरणस्यापि इन्द्रियजयसाधनत्वमुच्यत इत्यन्यथाप्रतीतिनिरासायाह विषयानि ति। निराहारत्वमिन्द्रियजये कारणं तच्चाशक्यमतः कथमिन्द्रियजयः इत्याशङ्क्य देहधारणामात्रोपयुक्तविषयानुभवो न दोषायेति तदभ्युपगममात्रमनेन क्रियत इति भावः। इन्द्रियजयवाचकं पदमत्र न श्रूयत इति अतस्तद्व्याचष्टे। विधेय इति। स विधेयात्मेति शेषः। किमनेनापि इत्यत आह जितात्मे ति। अनेन पादत्रयेण रागद्वेषपरिहारस्येन्द्रियजयाख्यं फलमुक्तम्। यद्यप्यनुवादोऽयं प्रतीयते तथाप्यप्राप्तत्वादन्यथा वाक्यवृत्तिः। तथाहि य उक्तविधया त्यक्तरागद्वेषः स रागद्वेषवियुक्तैस्ताभ्यामप्रयुक्तैः केवलशरीरधारणार्थं विषयांश्चरति स विधेयात्मा भवति तत एव बाह्येन्द्रियाण्यपि तस्य वश्यानि भवन्तीति। अत एव क्रमेण वाक्यद्वयस्य पृथक् तात्पर्यं नोक्तम्। द्वितीयाकाङ्क्षोत्तरत्वेनेन्द्रियजयस्य ज्ञानं व्यवहितफलमिति दर्शयितुं साक्षात्फलमुक्तम्। विधेयात्मा प्रसादमधिगच्छतीति। तत्र प्रसादो नामात्मधर्म इति प्रतीयते तन्निवृत्त्यर्थमाह प्रसाद मिति। प्रसन्नचेतस इति वक्ष्यमाणत्वादिति भावः।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"ae51b5e959c402876ec169fa119096bdde36a9fd94da07e8e2164c735f59db08","corpusVersion":"gita-commentaries-0.2.0"},{"id":"ramanuja-sc:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"ramanuja","author":"Rāmānuja","editionId":"ramanuja-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.64।।उक्तेन प्रकारेण मयि सर्वेश्वरे चेतसः शुभाश्रयभूते न्यस्तमना निर्दग्धाशेषकल्मषतया रागद्वेषवियुक्तैः आत्मवश्यैः इन्द्रियैः विषयान् चरन् विषयान् तिरस्कृत्य वर्तमानो विधेयात्मा विधेयमनाः प्रसादम् अधिगच्छति। निर्मलान्तःकरणो भवति इत्यर्थः।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/raman/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b70cbe722c9cc21ff8197ab6ec2488f0b13d3034ebebda73554173e631997970","corpusVersion":"gita-commentaries-0.2.0"},{"id":"ramanuja-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"ramanuja","author":"Rāmānuja","editionId":"ramanuja-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.64 Having focussed, in the way already described, the mind on Me - the Lord of all and the auspicious object of meditation, he who goes through, i.e., considers with contempt the sense-objects, with senses under control and free from hate and attraction by reason of all impurities of mind being burnt out - such a person has a disciplined self, i.e., disciplined mind. He attains serenity. The meaning is that his mind will be free of impurities.","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"0f34829720e488a25b3796f2738a5d7018e1b323810c5981801310987883a78f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.64 But the self-controlled soul, who moves amongst sense objects, free from either attachment or repulsion, he wins eternal Peace.","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"6a1cd29fd24dbf6328563fc1450b6465cd0409732eb129513469801c19e04a08","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.64 But by perceiving objects with the organs that are free from attraction and repulsion, and are under his own control, the self-controlled man attains serenity.","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b6521ae568f1e9e0e26d4d2bfa0c213b34e9f6111687debab07b412257b2a9ab","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"2.64।। व्याख्या-- 'तु'--पूर्वश्लोकमें भगवान्ने कहा कि आसक्ति रहते हुए विषयोंका चिन्तन करनेमात्रसे पतन हो जाता है और यहाँ कहते हैं कि आसक्ति न रहनेपर विषयोंका सेवन करनेसे उत्थान हो जाता है। वहाँ तो बुद्धिका नाश बताया और यहाँ बुद्धिका परमात्मामें स्थित होना बताया। इस प्रकार पहले कहे गये विषयससे यहाँके विषयका अन्तर बतानेके लिये यहाँ 'तु' पद आया है।\n'विधेयात्मा'-- साधकका अन्तःकरण अपने वशमें रहना चाहिये। अन्तःकरणको वशीभूत किये बिना कर्मयोगकी सिद्धि नहीं होती, प्रत्युत कर्म करते हुए विषयोंमें राग होनेकी और पतन होनेकी सम्भावना रहती है। वास्तवमें देखा जाय तो अन्तःकरणको अपने वशमें रखना हरेक साधकके लिये आवश्यक है। कर्मयोगीके लिये तो इसकी विशेष आवश्यकता है।\n'आत्मवश्यैः रागद्वेषवियुक्तैः इन्द्रियैः'-- जैसे 'विधेयात्मा' पद अन्तःकरणको वशमें करनेके अर्थमें आया है, ऐसे ही 'आत्मवश्यैः' पद इन्द्रियोंको वशमें करनेके अर्थमें आया है। तात्पर्य है कि व्यवहार करते समय इन्द्रियाँ अपने वशीभूत होनी चाहिये और इन्द्रियाँ वशीभूत होनेके लिये इन्द्रियोंका राग-द्वेष रहित होना जरूरी है। अतः इन्द्रियोंसे किसी विषयका ग्रहण रागपूर्वक न हो और किसी विषयका त्याग द्वेषपूर्वक न हो। कारण कि विषयोंके ग्रहण और त्यागका इतना महत्त्व नहीं है, जितना महत्त्व इन्द्रियोंमें राग और द्वेष न होने देनेका है। इसीलिये तीसरे अध्यायके चौंतीसवें श्लोकमें भगवान्ने साधकके लिये सावधानी बतायी है कि 'प्रत्येक इन्द्रियके विषयमें राग और द्वेष रहते हैं। साधक इनके वशीभूत न हो; क्योंकि ये दोनों ही साधकके शत्रु हैं।' पाँचवें अध्यायके तीसरे श्लोकमें भगवान्ने कहा है कि 'जो साधक राग-द्वेषादि द्वन्द्वोंसे रहित हो जाता है, वह सुखपूर्वक मुक्त हो जाता है।'\n'विषयान् चरन्'-- जिसका अन्तःकरण अपने वशमें है और जिसकी इन्द्रियाँ राग-द्वेषसे रहित तथा अपने वशमें की\nहुई है, ऐसा साधक इन्द्रियोंसे विषयोंका सेवन अर्थात् सब प्रकारका व्यवहार तो करता है, पर विषयोंका भोग नहीं करता। भोगबुद्धिसे किया हुआ विषय-सेवन ही पतनका कारण होता है। इस भोगबुद्धिका निषेध करनेके लिये ही यहाँ 'विधेयात्मा','आत्मवश्यैः' आदि पद आये हैं।\n'प्रसादमधिगच्छति'-- राग-द्वेषरहित होकर विषयों-का सेवन करनेसे साधक अन्तःकरणकी प्रसन्नता-(स्वच्छता-) को प्राप्त होता है। यह प्रसन्नता मानसिक तप है (गीता 17। 16), जो शारीरिक और वाचिक तपसे ऊँचा है। अतः साधकको न तो रागपूर्वक विषयोंका सेवन करना चाहिये और न द्वेषपूर्वक विषयोंका त्याग करना चाहिये; क्योंकि राग और द्वेष--इन दोनोंसे ही संसारके साथ सम्बन्ध जुड़ता है।\nराग-द्वेषसे रहित इन्द्रियोंसे विषयोंका सेवन करनेसे जो प्रसन्नता होती है, उसका अगर सङ्ग न किया जाय, भोग न किया जाय, तो वह प्रसन्नता परमात्माकी प्राप्ति करा देती है।\n'प्रसादे सर्वदुःखानां हानिरस्योपजायते'-- चित्तकी प्रसन्नता (स्वच्छता) प्राप्त होनेपर सम्पूर्ण दुःखोंका नाश हो जाता है अर्थात् कोई भी दुःख नहीं रहता। कारण कि राग होनेसे ही चित्तमें खिन्नता होती है। खिन्नता होते ही कामना पैदा हो जाती है और कामनासे ही सब दुःख पैदा होते हैं। परन्तु जब राग मिट जाता है, तब चित्तमें प्रसन्नता होती है। उस प्रसन्नतासे सम्पूर्ण दुःख मिट जाते हैं।\nजितने भी दुःख हैं, वे सब-के-सब प्रकृति और प्रकृतिके कार्य शरीर-संसारके सम्बन्धसे ही होते हैं और शरीर-संसारसे सम्बन्ध होता है सुखकी लिप्सासे। सुखकी लिप्सा होती है खिन्नतासे। परन्तु जब प्रसन्नता होती है, तब खिन्नता मिट जाती है। खिन्नता मिटनेपर सुखकी लिप्सा नहीं रहती। सुखकी लिप्सा न रहनेसे शरीर-संसारके साथ सम्बन्ध नहीं रहता और सम्बन्ध न रहनेसे सम्पूर्ण दुःखोंका अभाव हो जाता है--'सर्वदुःखानां हानिः।' तात्पर्य है कि प्रसन्नतासे दो बातें होती हैं--संसारसे सम्बन्ध-विच्छेद और परमात्मामें बुद्धिकी स्थिरता। यही बात भगवान्ने पहले तिरपनवें श्लोकमें निश्चला और अचला पदोंसे कही है कि उसकी बुद्धि संसारमें निश्चल और परमात्मामें अचल हो जाती है।\nयहाँ 'सर्वदुःखानां हानिः' का तात्पर्य यह नहीं है कि उसके सामने दुःखदायी परिस्थिति आयेगी ही नहीं, प्रत्युत इसका तात्पर्य यह है कि कर्मोंके अनुसार उसके सामने दुःखदायी घटना, परिस्थिति आ सकती है; परन्तु उसके अन्तःकरणमें दुःख, सन्ताप, हलचल आदि विकृति नहीं हो सकती।\n'प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते'-- प्रसन्न (स्वच्छ) चित्तवालेकी बुद्धि बहुत जल्दी परमात्मानें स्थिर हो जाती है अर्थात् साधक स्वयं परमात्मामें स्थिर हो जाता है, उसकी बुद्धिमें किञ्चिन्मात्र भी सन्देह नहीं रहता।\nमार्मिक बात भगवद्विषयक प्रसन्नता हो अथवा व्याकुलता हो--इन दोनोंमेंसे कोई एक भी अगर अधिक बढ़ जाती है, तो वह शीघ्र ही परमात्माकी प्राप्ति करा देती है। जैसे, भगवान्के पास जाती हुई गोपियोंको माता-पिता, भाई, पति आदिने रोक दिया, मकानमें बंद कर दिया, तो उन गोपियोंमें भगवान्से मिलनेकी जो व्याकुलता हुई, उससे उनके पाप नष्ट हो गये और भगवान्का चिन्तन करनेसे जो प्रसन्नता हुई, उससे उनके पुण्य नष्ट हो गये। इस प्रकार पापपुण्यसे रहित होकर वे शरीरको वहीं छोड़कर सबसे पहले भगवान्से जा मिलीं (टिप्पणी प0 102) । परन्तु सांसारिक विषयोंको लेकर जो प्रसन्नता और खिन्नता होती है, उन दोनोंमें ही भोगोंके संस्कार दृढ़ होते हैं अर्थात् संसारका बन्धन दृढ़ होता है। इसके उदाहरण संसारमात्रके सामान्य प्राणी हैं जो प्रसन्नता और खिन्नताको लेकर संसारमें फँसे हुए हैं।प्रसन्नता और व्याकुलता-(खिन्नता-) में अन्तःकरण द्रवित हो जाता है। जैसे द्रवित मोममें रंग डालनेसे मोममें वह रंग स्थायी हो जाता है, ऐसे ही अन्तःकरण द्रवित होनेपर उसमें भगवत्सम्बन्धी अथवा सांसारिक--जो भी भाव आते हैं, वे स्थायी हो जाते हैं। स्थायी होनेपर वे भाव उत्थान अथवा पतन करनेवाले हो जाते हैं। अतः साधकके लिये उचित है कि संसारकी प्रिय-से-प्रिय वस्तु मिलनेपर भी प्रसन्न न हो और अप्रिय-से-अप्रिय वस्तु मिलनेपर भी उद्विग्न न हो।सम्बन्ध-- पीछेके दो श्लोकोंमें जो बात कही है उसीको आगेके दो श्लोकोंमें व्यतिरेक रीतिसे पुष्ट करते हैं।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"a6c2a4a487e9893267786d3c109a1a22be2d469da4664a0b071609a27c5c3aa9","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.64 -- 2.65।। वशीभूत अन्तःकरणवाला कर्मयोगी साधक रागद्वेषसे रहित अपने वशमें की हुई इन्द्रियोंके द्वारा विषयोंका सेवन करता हुआ अन्तःकरणकी निर्मलता को प्राप्त हो जाता है। निर्मलता प्राप्त होनेपर साधकके सम्पूर्ण दुःखोंका नाश हो जाता है और ऐसे शुद्ध चित्तवाले साधककी बुद्धि निःसन्देह बहुत जल्दी परमात्मामें स्थिर हो जाती है।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"fdbe69990f82d8a9800a2590440063e3adc51263de8e5f631aaa87e59d15bdd8","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"2.64 रागद्वेषवियुक्तैः free from attraction and repulsion? तु but? विषयान् objects? इन्द्रियैः with senses? चरन् moving (amongst)? आत्मवश्यैः selfrestrained? विधेयात्मा the selfcontrolled? प्रसादम् to peace? अधिगच्छति attains.Commentary The mind and the senses are naturally endowed with the two currents of attraction and repulsion. Therefore? the mind and the senses like certain objects and dislike certain other objects. But the disciplined man moves among senseobjects with the mind and the senses free from attraction and repulsion and mastered by the Self? attains to the peace of the Eternal. The senses and the mind obey his will? as the disciplined self has a very strong will. The disciplined self takes only those objects which are ite necessary for the maintenance of the body without any love or hatred. He never takes those objects which are forbidden by the scriptures.In this verse Lord Krishna gives the answer to Arjunas fourth estion? How does a sage of steady wisdom move about (Cf.III.7.19?25XVIII.9).","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"276ac573d4ba24fd6e4343762ed429d944fa24c1f6d2ea8330d32718ec8f1814","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.64 But the self-controlled man, moving among the objects with the senses under restraint and free from attraction and repulsion, attains to peace.","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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This being so, caran, by perceiving; visayan, objects, which are unavoidable; indriyaih, with the organs such as ears etc.; raga-dvesa-viyuktaih, that are free from those attraction and repulsion; and are atma-vasyaih, under his own control; vidheya-atma, [A.G. takes atma-vasyaih in the sense of '(with the organs) under the control of the mind'. He then argues that it the mind be not under control, there can be no real control, over the organs. Hence the text uses the second expression, 'vidheyatma, whose mind can be subdued at will'. Here atma is used in the sense of the mind, according to the Commentator himself.] the self-controlled man, whose mind can be subdued at will, a seeker after Liberation; adhigacchati, attains; prasadam, serenity, self-poise.\nWhat happens when there is serenity? This is being answered:","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b5d9436dc8a4de7b55f82dad395331c4113ec43bbce37d8df088c4a3d139a0b5","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.64।।विषयोंके चिन्तनको सब अनर्थोंका मूल बतलाया गया। अब यह मोक्षका साधन बतलाया जाता है आसक्ति और द्वेषको रागद्वेष कहते हैं इन दोनोंको लेकर ही इन्द्रियोंकी स्वाभाविक प्रवृत्ति हुआ करती है। परंतु जो मुमुक्षु होता है वह स्वाधीन अन्तःकरणवाला अर्थात् जिसका अन्तःकरण इच्छानुसार वशमें है ऐसा पुरुष रोगद्वेषसे रहित और अपने वशमें की हुई श्रोत्रादि इन्द्रियोंद्वारा अनिवार्य विषयोंको ग्रहण करता हुआ प्रसादको प्राप्त होता है। प्रसन्नता और स्वास्थ्यको प्रसाद कहते हैं।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"6bab2351cb305739e9692db098020e46b4bd214bcb95a7d681c2127d58a56b2c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:2.64","canonicalRef":"gita.2.64","chapter":2,"verse":64,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.64।।नन्विन्द्रियाणां विषयप्रवणस्वभावानां विरोद्धुमशक्यत्वादयं दोषो दुष्परिहर इति स्थितप्रज्ञत्वं कथं स्यादित्याशङ्क्याह रागेति द्वाभ्याम्। रागद्वेषरहितैर्विगतदर्पैरिन्द्रियैर्विषयांश्चरन्भुञ्जानोऽपि प्रसादं शान्तिं प्राप्नोति। रागद्वेषराहित्यमेवाह आत्मनो मनसो वश्यैर्विधेयो वशवर्ती आत्मा मनो यस्येति। अनेनैव कथं व्रजेत भुञ्जीतेत्यस्य चतुर्थप्रश्नस्य स्वाधीनैरिन्द्रियैर्विषयानधिगच्छतीत्युत्तरमुक्तं भवति।","sourceLocator":"bhagavadgita_chapter_2_slok_64.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"bc0f9e993c8c42558a865e72ad19be89e9b210013f309664766916e47422b4ff","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}