{"data":{"canonicalRef":"gita.2.66","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":2,"verse":66,"speaker":"Krishna","representations":{"devanagari":"नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना।\nन चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥","iast":"nāsti buddhirayuktasya na cāyuktasya bhāvanā\nna cābhāvayataḥ śāntiraśāntasya kutaḥ sukham","english":"He who is not self-restrained has no steadiness of mind nor has he who is not self-restrained perseverance in the pursuit of self-knowledge there is no tranquillity for him who does not persevere in the pursuit of self-knowledge and whence can there be happiness for one who is not tranquil? For the heart which follows the rambling senses leads away his judgment"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.316},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG2.66","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 2; aligned against BG2.66","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"68b4069d9aa96b6e78f14370fd8658314ed0051a36a42c319f85a0ca304e046d","commentaries":[{"id":"prabhupada-ec:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"Unless one is in Kṛṣṇa consciousness, there is no possibility of peace. So it is confirmed in the Fifth Chapter (5.29) that when one understands that Kṛṣṇa is the only enjoyer of all the good results of sacrifice and penance, that He is the proprietor of all universal manifestations, and that He is the real friend of all living entities, then only can one have real peace. Therefore, if one is not in Kṛṣṇa consciousness, there cannot be a final goal for the mind. Disturbance is due to want of an ultimate goal, and when one is certain that Kṛṣṇa is the enjoyer, proprietor and friend of everyone and everything, then one can, with a steady mind, bring about peace. Therefore, one who is engaged without a relationship with Kṛṣṇa is certainly always in distress and is without peace, however much he may make a show of peace and spiritual advancement in life. Kṛṣṇa consciousness is a self-manifested peaceful condition which can be achieved only in relationship with Kṛṣṇa.","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1254d1df8cd5a6cf6a60a75217f5c1aaf142f9fe0d6d6ebc5db20ff86b343b5e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"One who is not connected with the Supreme [in Kṛṣṇa consciousness] can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"96b0af23468c794cf2ff8b52e044ad116df79037c1cb803ea7c7cc354ec9007a","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66 2.70।।रागद्वेषेत्यादि प्रतिष्ठितेत्यन्तम्। यस्तु मनसो नियामकः स विषयान् सेवमानोऽपि न क्रोधादिकल्लोलैरभिभूयते इति स एव स्थितप्रज्ञो योगीति तात्पर्यम्।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"0a7e2e47a810ea2a2137252f4c0b4db339be11c6cd03eb9fb4aa971f3cef5e76","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 See Comment under 2.68","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"51fc87cdf9843619adc11d3038930862f2f7ca3bbe94fb7a5d2b15bd506efb59","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66।। ननु किं चित्तप्रसादस्यैव साक्षाद्बुद्धिप्रतिष्ठासाधनत्वमुत परम्परयेत्याकाङ्क्षायां निदिध्यासनद्वारेणेति वक्तुं चित्तप्रसादं विना तन्न जायत इति पूर्वोक्तेस्तात्पर्यं प्रसन्नतास्तुत्या स्फुटयति नास्तीति। यत्तु समनस्कानामिन्द्रियाणामनिग्रहे दोष उक्तः बुद्धेरपर्यवस्थाने को दोष इत्यत आहेति तच्चिन्त्यम्। अयुक्तस्य बुद्धिर्नास्तीत्युक्त्या चित्तप्रसादस्तुतेः स्पष्टप्रतीतेः तथोत्थापनानौचित्यात्। अयुक्तस्यासमाहितचेतसः। अप्रसन्नचित्तस्येति यावत्। बुद्धिरात्मस्वरुपज्ञानविषया ब्रह्मात्मैक्याकारा कुत आह नचेति। नचायुक्तस्य भावना पूजाप्रतिष्ठाद्यर्थ श्रवणमननयोः सत्त्वेऽपि भावनाऽभिनिवेशो निदिध्यासनं बुद्धिसाधनं नास्ति। नचाभावयतः विजातीयप्रत्ययस्य विषयानुसंधानस्य तिरस्कारमकुर्वतः शान्तिरुपशमः तृष्णाया इच्छापरपर्यायाया अभावो नास्ति। अशान्तस्य कुतः सुखं अविद्यानिवृत्त्या आविद्यकतृष्णाद्यभावकर्तुस्तत्त्वसाक्षात्कारस्याभावाद्ब्रह्मानन्दसुखं तु तस्य नास्त्येव विषयसुखमपि तस्य नास्तीति द्योतयितुं कुतःशब्दः। ननु विषयार्जनतद्विनाशयोः दुःखसाधनत्वेऽपि विषयोपभोगस्य सुखहेतुत्वं भविष्यतीति चेन्न। तस्मिन्कालेऽपि सर्वदुःखमूलभूतायास्तृष्णायाः सत्त्वेन सुखगन्धस्याप्यनुपपत्तेः। तृष्णायाः दुःखहेतुत्वमुक्तं वासिष्ठे यान्येतानि दुरन्तानि दुर्जराण्युन्नतानि च। तृष्णावल्लयाः फलानीह तानि दुःखानि राघव। इच्छोदयो यथा दुःखमिच्छाशान्तिर्यथा सुखम्। तथा न नरके नापि ब्रह्मलोकेऽनुभूयते।।यावतीयावती जन्तोरिच्छोदेति यथायथा। तावतीतावती दुःखबीजमुष्टिः प्ररोहति।। इत्यादि।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d91c03f6537924114b8619d9a8357ce5a7289df84b2b0a068a7d4d696eed9c0e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66. The capacity to decide is not for one who is not a master of Yoga; and concentration of mind is not for one who is not a master of Yoga; and peace is not for one who does not concentrate; wherefrom could happiness come to one who has no peace ?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"a7bfb74435378656877610e56a4a53a72c4a36cb9e67ca12e9f09974bae1fc46","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66।।वक्तव्यस्योक्तत्वान्नास्ति बुद्धिरित्यादिकं किमर्थं इत्यत आह प्रसादे ति। श्रवणमननाभ्यामुपकृतेन ध्यानेनैव ब्रह्मापरोक्षज्ञानसिद्धेः किमनेन प्रसादेन यदर्थमिन्द्रियजयोऽपेक्षितः इत्याशङ्क्येति शेषः। नन्वत्र प्रसादाभाव इदं स्यादिति नोच्यते ततः कथमेतदुक्तं इत्यतः प्रकरणप्राप्तमध्याहरति न ही ति। ननु प्रसादरहिता अनुमिमते इत्यत आह चित्ते ति। एकाग्रतेत्यर्थः। एवमध्याहारे सतिनास्ति बुद्धिः इत्येतत्सम्बध्यत इति भावेनाह अयुक्तस्ये ति। ज्ञानमात्रं प्रकृतानुपयुक्तमयुक्तं चेत्यत आह सम्य गिति ब्रह्मापरोक्षज्ञानमित्यर्थः। एतावता प्रसादाभावे दोष उक्तस्तत्किमर्थं न चायुक्तस्य इत्येतदित्यत आह तदेवे ति। ध्यानेनैव ज्ञानोत्पादात्कथं नास्ति बुद्धिरयुक्तस्य इत्याशङ्क्येति शेषः। भावना ध्यानम्। अत एवन चाभावयतो ज्ञानम्।न चाज्ञानिनः शान्तिः इति योज्यम्। ननु शान्तिः प्रसादः तस्य ज्ञानसाधनत्वेनोक्तत्वात्कथं ज्ञानोत्तरत्वमुच्यते इत्यत आह शान्ति रिति। एतच्च न केवलं मुक्तौ सर्वदुःखहानिः किन्तु संसारिभिरलभ्यं परमं सुखं चेति ज्ञापयितुं प्रसङ्गादुक्तम्। एतदेवावेक्ष्य भाष्यकृता ब्रह्मादिपदादित्याद्युक्तम्।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"8abffc81d4986d0195875b8015d429cd50424389720206a2581e495b7edc883f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"ramanuja-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"ramanuja","author":"Rāmānuja","editionId":"ramanuja-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66।।मयि संन्यस्तमनोरहितस्य खयत्नेन इन्द्रियदमने प्रवृत्तस्य कदाचिद् अपि विविक्तात्मविषया बुद्धिः न सेत्स्यति। अत एव तस्य तद्भावना च न संभवति। विविक्तात्मानम् अभावयतो विषयस्पृहा शान्तिः न भवति। अशान्तस्य विषयस्पृहायुक्तस्य कुतो नित्यनिरतिशयसुखप्राप्तिः।पुनरपि उक्तेन प्रकारेण इन्द्रियनियमनम् अकुर्वतः अनर्थम् आह","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/raman/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"64ec91b84fba631cf052aa3027eced94544ffca7085830a4e4f863d3395b93c7","corpusVersion":"gita-commentaries-0.2.0"},{"id":"ramanuja-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"ramanuja","author":"Rāmānuja","editionId":"ramanuja-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 In him who does not focus his mind on Me but is engaged only in the control of senses by his own exertion, the Buddhi or the right disposition that is concerned with the pure self never arises. Therefore he fails in the practice of meditation on the self. In one who cannot think of the pure self, there arises the desire for sense objects; in him serenity does not arise. How can eternal and unsurpassed bliss be generated in him who is not serene but is attached to sense-objects? [The idea is that without the aid of devotion to God, the effort to control the senses by one's will power alone will end in failure.]\nSri Krsna speaks again of the calamity that befalls one who does not practise the control of the senses in the way prescribed above:","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"5d8edadacb41ce9763ceb48a82206f0fc05a88b0b587e0710377e2091515d932","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 Right discrimination is not for him who cannot concentrate. Without concentration, there cannot be meditation; he who cannot meditate must not expect peace; and without peace, how can anyone expect happiness?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f315cb34fc7182a7f18cf6dc49175da2e84a4dfabf76fa4343d7fa0d78f2e105","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 There is no Buddhi for the unintegrated, nor for him is there contemplation of the self, and for him without contemplation of the self, there is no peace; and for one lacking peace, where is happiness?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b82b59027ffdf9218488dd22cee5d7d4cfba9940156c1b29f498a4c77435f443","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।2.66।। शास्त्रों में मन की शान्ति पर बल देने का कारण यहाँ स्पष्ट किया गया है। मन शान्ति के अभाव के कारण बुद्धि में सांस्कृतिक एवं आध्यात्मिक विकास के लिये आवश्यक विचार करने की क्षमता नहीं होती। शान्ति के न होने पर जीवन की समस्याओं को समझने की बौद्धिक तत्परता का अभाव होता है और तब जीवन का सही मूल्यांकन कर आत्मज्ञान एवं ध्यान के लिए अवसर ही नहीं रहता। ध्रुव तारे के समान जीवन में महान लक्ष्य के न होने पर हमारा जीवन समुद्र में खोये जलपोत के समान भटकता हुआ अन्त में किसी विशाल चट्टान से टकराकर नष्ट हो जाता है।लक्ष्यहीन दिशाहीन पुरुष को कभी शान्ति नहीं मिलती और ऐसे अशान्त पुरुष को सुख कहाँ जीवन सिन्धु की शान्त अथवा विक्षुब्ध तरंगों में सुख या दुख के समय संयम से रहने के लिये परमार्थ का लक्ष्य हमारी दृष्टि से कभी ओझल नहीं होना चाहिये। एक मृदंग वादक के बिना नर्तकी के पैर लय और गति को नियन्त्रित नहीं रख सकते।अयुक्त (संयमरहित) पुरुष को ज्ञान क्यों नहीं होता सुनो","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c85f405a85a6172565877df1e91df73c2f6b652a566e4a63db71e77b44137557","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 For the unsteady there is no wisdom, and there is no meditation for the unsteady man. And for an unmeditative man there is no peace. How can there be happiness for one without peace?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"8ea2eaf73aa9fe7f4107669c047c22f8b159f5f98fd35907a029268e8b7681ca","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"2.66।। व्याख्या-- [यहाँ कर्मयोगका विषय है। कर्मयोगमें मन और इन्द्रयोंका संयम करना मुख्य होता है। विवेकपूर्वक संयम किये बिना कामना नष्ट नहीं होती। कामनाके नष्ट हुए बिना बुद्धिकी स्थिरता नहीं होती। अतः कर्मयोगी साधकको पहले मन और इन्द्रियोंका संयम करना चाहिये। परन्तु जिसका मन और इन्द्रियाँ संयमित नहीं है, उसकी बात इस श्लोकमें कहते हैं।]'नास्ति बुद्धिरयुक्तस्य'-- जिसका मन और इन्द्रियाँ संयमित नहीं है, ऐसे अयुक्त (असंयमी) पुरुषकी 'मेरेको केवल परमात्मप्राप्ति ही करनी है ऐसी एक निश्चयवाली बुद्धि नहीं होती (टिप्पणी प0 103.1) । कारण कि मन और इन्द्रियाँ संयमित न होनेसे वह उत्पत्ति-विनाशशील सांसारिक भोगों और संग्रहमें ही लगा रहता है। वह कभी मान चाहता है, कभी सुखआराम चाहता है, कभी धन चाहता है, कभी भोग चाहता है--इस प्रकार उसके भीतर अनेक तरहकी कामनाएँ होती रहती हैं। इसलिये उसकी बुद्धि एक निश्चयवाली नहीं होती। 'न चायुक्तस्य भावना'-- जिसकी बुद्धि व्यवसायात्मिका नहीं होती, उसकी मेरेको तो केवल अपने कर्तव्यका पालन करना है और फलकी इच्छा, कामना, आसक्ति आदिका त्याग करना है'--ऐसी भावना नहीं होती। ऐसी भावना न होनेमें कारण है--अपना ध्येय स्थिर न होना।\n'न चाभावयतः शान्तिः'-- जो अपने कर्तव्यके परायण नहीं रहता, उसको शान्ति नहीं मिल सकती। जैसे साधु, शिक्षक, ब्राह्मण, क्षत्रिय, वैश्य, शूद्र आदि यदि अपने-अपने कर्तव्यमें तत्पर नहीं रहते, तो उनको शान्ति नहीं मिलती। कारण कि अपने कर्तव्यके पालनमें दृढ़ता न रहनेसे ही अशान्ति पैदा होती है।\n'अशान्तस्य कुतः सुखम्'-- जो अशान्त है वह सुखी कैसे हो सकता है? कारण कि उसके हृदयमें हरदम हलचल होती रहती है। बाहरसे उसको कितने ही अनुकूल भोग आदि मिल जायँ तो भी उसके हृदयकी हलचल नहीं मिट सकती अर्थात् वह सुखी नहीं हो सकता।\nसम्बन्ध-- अयुक्त पुरुषकी बुद्धि एक निश्चयवाली क्यों नहीं होती--इसका कारण आगेके श्लोकमें बताते हैं।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d655ae1f9003abb8f27e7c9592bcb96a8cd46a23690f342e5a6392976c31edf0","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.66।। जिसके मन-इन्द्रियाँ संयमित नहीं हैं, ऐसे मनुष्यकी व्यवसायात्मिका बुद्धि नहीं होती और व्यवसायात्मिका बुद्धि न होनेसे उसमें कर्तव्यपरायणताकी भावना नहीं होती। ऐसी भावना न होनेसे उसको शान्ति नहीं मिलती। फिर शान्तिरहित मनुष्यको सुख कैसे मिल सकता है?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"0c35af41a144002ed1e1b8cad3b1e75a8e2ae394fa869f20c8e0776305dc15e4","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"2.66 न not? अस्ति is? बुद्धिः knowledge (of the Self)? अयुक्तस्य of the unsteady? न not? च and? अयुक्तस्य of the unsteady? भावना meditation? न not? च and? अभावयतः of the unmeditated? शान्तिः peace? अशान्तस्य of the peaceless? कुतः whence? सुखम् happiness.Commentary The man who cannot fix his mind in meditation cannot have knowledge of the Self. The unsteady man cannot practise meditation. He cannot have even intense devotion to Selfknowledge nor can he have burning longing for liberation or Moksha. He who does not practise meditation cannot possess peace of mind. How can the man who has no peace of mind enjoy happinessDesire or Trishna (thirsting for senseobjects) is the enemy of peace. There cannot be an iota or tinge of happiness for a man who is thirsting for sensual objects. The mind will be ever restless? and will be hankering for the objects. Only when this thirsting dies? does man enjoy peace. Only then can he meditate and rest in the Self.","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"4fda750372c531521fefde1af114b436c0bec9a87ff60d97456bcc7c7d65585b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 There is no knowledge of the Self to the unsteady and to the unsteady no meditation is possible, and to the unmeditative there can be no peace, and to the man who has no peace, how can there be happiness?","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b4583dc9e5574b5f72655d32b18125efd71f67fe9649d1b507a6f9f819d88e1b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-tejomayananda-ht:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"swami-tejomayananda","author":"Swami Tejomayananda","editionId":"swami-tejomayananda-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.66।। (संयमरहित) अयुक्त पुरुष को (आत्म) ज्ञान नहीं होता और अयुक्त को भावना और ध्यान की क्षमता नहीं होती भावना रहित पुरुष को शान्ति नहीं मिलती अशान्त पुरुष को सुख कहाँ","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/tej/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b040267c75726b4dcfc5e03e4cc371ca017bdcac85edc6e8adba5ed314e86d10","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vallabhacharya-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"vallabhacharya","author":"Vallabhācārya","editionId":"vallabhacharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66।।मनोनिग्रहस्य स्थितप्रज्ञता साधनत्वं व्यतिरेकमुखेनोपपादयति नास्तीति। अयुक्तस्यासतो निरोधयोगरहितस्य बुद्धिरेका व्यवसायात्मिका न भवति। न च भावना तत्त्वचिन्तनम्। स्पष्टमन्यत्।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/vallabh/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"c00882656d39c17da5f5cb5ec005c42a603a0c87767a3e3c1272ae061f777d98","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66।। नास्ति न विद्यते न भवतीत्यर्थः बुद्धिः आत्मस्वरूपविषया अयुक्तस्य असमाहितान्तःकरणस्य। न च अस्ति अयुक्तस्य भावना आत्मज्ञानाभिनिवेशः। तथा न च अस्ति अभावयतः आत्मज्ञानाभिनिवेशमकुर्वतः शान्तिः उपशमः। अशान्तस्य कुतः सुखम् इन्द्रियाणां हि विषयसेवातृष्णातः निवृत्तिर्या तत्सुखम् न विषयविषया तृष्णा। दुःखमेव हि सा। न तृष्णायां सत्यां सुखस्य गन्धमात्रमप्युपपद्यते इत्यर्थः।।अयुक्तस्य कस्माद्बुद्धिर्नास्ति इत्युच्यते","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/sankar/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1a6e0dd2afb98faf5de0c8df4f9cd0b3016d9cd74f3c674655ea15a90ea09c5d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-et:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"2.66 Ayuktasya, for the unsteady, for one who does not have a concentrated mind; na asti, there is no, i.e. there does not arise; buddhih, wisdom, with regard to the nature of the Self; ca, and; there is no bhavana, meditation, earnest longing [Longing to have a continuous remembrance of the knowledge of Brahman which arises in the mind from hearing the great Upanisadic sayings (maha-vakyas).] for the knowledge of the Self; ayuktasya, for an unsteady man. And similarly, abhavayatah, for an unmeditative man, who does not ardently desire the knowledge of the Self; there is no santih, peace, restraint of the senses. Kutah, how can there be; sukham, happiness; asantasya, for one without peace? That indeed is happiness which consists in the freedom of the senses from the thirst for enjoyment of objects; not the thirst for objects that is misery to be sure.\nThe implication is that, so long as thirst persists, there is no possibility of even an iota of happiness!\nIt is being stated why a man without concentration does not possess wisdom:","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"5de9679e7a19086193061371bb79608a40ff4caa516f1fc08dc19a766390ca99","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।2.66।।उस प्रसन्नताकी स्तुति की जाती है अयुक्त पुरुषमें अर्थात् जिसका अन्तःकरण समाहित नहीं है ऐसे पुरुषमें आत्मस्वरूपविषयक बुद्धि नहीं होती अर्थात् नहीं रहती और उस अयुक्त पुरुषमें भावना अर्थात् आत्मज्ञानमें प्रगाढ प्रवेश अतिशय प्रीति भी नहीं होती। तथा भावना न करनेवालेको अर्थात् आत्मज्ञानके साधनमें प्रीतिपूर्वक संलग्न न होनेवालेको शान्ति अर्थात् उपशमता भी नहीं मिलती। शान्तिरहित पुरुषको भला सुख कहाँ क्योंकि विषयसेवनसम्बन्धी तृष्णासे जो इन्द्रियोंका निवृत्त होना है वही सुख है विषयसम्बन्धी तृष्णा कदापि सुख नहीं है वह तो दुःख ही है। अभिप्राय यह कि तृष्णाके रहते हुए तो सुखकी गन्धमात्र भी नहीं मिलती।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"61413ac9e7704fda43a7aa1f8a3fdd81c0e5bbe3dcfe16223b172d5016db9589","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:2.66","canonicalRef":"gita.2.66","chapter":2,"verse":66,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।2.66।। इन्द्रियनिग्रहस्य स्थितप्रज्ञतासाधनत्वं व्यतिरेकमुखेनोपपादयति नास्तीति। अयुक्तस्यावशीकृतेन्द्रियस्य नास्ति बुद्धिः शास्त्राचार्योपदेशाभ्यामात्मविषया बुद्धिः प्रज्ञैव नोत्पद्यते कुतस्तस्य प्रतिष्ठा वार्ता वा कुत इत्यत आह। न चायुक्तस्य भावना ध्यानम्। भावनया हि बुद्धेरात्मनि प्रतिष्ठा भवति। सा चायुक्तस्य यतो नास्ति। न चाभावयत आत्मध्यानमकुर्वतः शान्तिरात्मनि चित्तोपरतिः। अशान्तस्य कुतः सुखं मोक्षानन्द इत्यर्थः।","sourceLocator":"bhagavadgita_chapter_2_slok_66.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"09542c3a2ab3694b45ad08a50b4d2cccd33d4dd383f76a240275de3ae812d67b","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}