{"data":{"canonicalRef":"gita.3.36","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":3,"verse":36,"speaker":"Arjuna","representations":{"devanagari":"अर्जुन उवाच।\nअथ केन प्रयुक्तोऽयं पापं चरति पूरुषः।\nअनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥","iast":"arjuna uvāca\natha kena prayukto.ayaṃ pāpaṃ carati pūruṣaḥ\nanicchannapi vārṣṇeya balādiva niyojitaḥ","english":"But by whom, O descendant of Vṛṣṇi! is man impelled, even though unwilling, and, as it were, constrained by force, to commit sin? The Deity said:"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.73},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG3.36","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 3; aligned against BG3.36","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"07414f2c377b28780a7ee1744a2b9ee90d4a5fb905ad2d522456e3ab563cb802","commentaries":[{"id":"prabhupada-ec:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"A living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subject to the sins of the material world. But when he is in contact with the material nature, he acts in many sinful ways without hesitation, and sometimes even against his will. As such, Arjuna’s question to Kṛṣṇa is very sanguine, as to the perverted nature of the living entities. Although the living entity sometimes does not want to act in sin, he is still forced to act. Sinful actions are not, however, impelled by the Supersoul within, but are due to another cause, as the Lord explains in the next verse.","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"49ecb0703d55ec08144243fa3dfda7fd7151960a13c650f638bc40a818377c70","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ee19069cbaeb9a88d5b58511caeff80cf4fc9c14fcd9fcc9ace81b7bc31e216a","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।3.36।।अथेति। पापं पापतया विदन्नपि जनः कथं तत्र प्रवर्तते इति प्रशनः। अस्य प्रश्नस्योत्थापने अयमाशयः। स्वधर्मो यदि स्वहृदयादनपायि (S हृदयानपायि ) त्वादत्याज्यः कथं तर्ह्यधर्माचरणमेषाम् (S omits तर्हि) इति कोऽयं स्वधर्मो नाम येनारिक्तो (S येन न रिक्तो N येनानतिरिक्तो) जन्तुः इत्युक्तं भवति।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b744ec42c1e7698dd5d31d70f41de705d2b4a5cbe04d9ef253a123d76fd4ad32","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36 Atha etc. The estion is this : Eventhough a man knows a sin to be a sin, why does he proceed on it ? The idea in raising this estion is this : If one's own duty cannot be (or should not be) given up, because it does not vanish from one's own heart, then how to account for the sinful acts of these men [of the world] ? This amounts to say : What is one's own duty by which the creature is never deserted ?\nEventhough one's own duty rests in one's heart, the confusion (or evil) is created by the interruption (or covering) of an intruder, and it is not created by the absence of that duty-with this purport in mind, an answer to the above estion-","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d1c199cccab424e1b2b1d3cbc8544504d24bf1accc608e2030ef37b127a5bcc4","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।3.36।।ध्यायतो विषयान् रागद्वेषौ ह्यस्य परिपन्थिनाविति पूर्वग्रन्थेनि संसारपातहेतुभूतानि विस्तरेण भगवतोक्तानि तत्र संक्षिप्तं निश्चितमिदमेवेति ज्ञातुमिच्छन्नर्जुन उवाच। ज्ञाते हि तस्मिंस्तदुच्छेदाय प्रयत्नं कुर्यामित्यभिप्रायेण अथेति। केन हेतुभूतेन प्रयुक्तः प्रेरितः सन्ननिच्छन्नपि बलादिव नियोजितो राज्ञेव भृत्योऽयं पुरुषः पापमाचरति यथा त्वमजोऽपि केनचिदतिभक्तेन प्रार्थितः वृष्णिकुले जन्म लब्धवानसि तथेति सूचयन्नाह वार्ष्णेयेति। तं वैरिणं ब्रूहीत्यर्थः।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b80e5cb41bcbbef698239ea9c66d457609a513088b523b6dbd570359423e944c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36. Arjuna said Then, induced by what, does this person [of the world] commit sin-eventhough he does not desire it-as if instigated by a force, overpowering [him] ?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"507a40fe53e6d27fe26780a7e0a5d0de28ab5c2e37186b7398eb454d346b0b46","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।3.36।।अथ केन इत्युर्जनप्रश्नोऽनुपपन्नः।तौ ह्यस्य परिपन्थिनौ 3।34 इति रागद्वेषयोः परिपन्थित्वस्योक्तत्वात् न हि पापप्रयोजकत्वात्। अन्यद्रागादेः पुरुषपरिपन्थित्वमित्यतः प्रश्नाभिप्रायमाह बहव इति। कारणशब्दः करोतेर्ण्यन्तात्करणे ल्युडंतः स च त्रिलिङ्गः। अयमनुमान इति भाष्ये प्रयोगात्। अथवा ण्यासश्रंथो युच् अष्टा.3।3।107 इति करणे युच्। अयं च स्त्रीलिङ्गः। बहव इत्यपि स्त्रीलिङ्ग एव।वोतो गुणवचनात् अष्टा.4।1।44 इति विकल्पविधानात्। कर्मेति पापं विवक्षितम् द्वयोरेवोक्तत्वात् कथं बहव इत्यनुवादः इत्यत आह क्रोधादय इति। पूर्वं भगवता द्वेषशब्देन मदमत्सरादयोऽप्युपलक्षिताः अरिषड्वर्गप्रसिद्धेः। तदेतद्विदित्वैवमनुवदतीति भावः। रागशब्देन कामः द्वेषशब्देन क्रोधादयश्च त्वयोक्ता इत्यर्थः। अस्य प्रश्नस्य प्रकृते क उपयोगः इत्यत आह अथेति। नास्य प्रकृतेन हेतुहेतुमद्भावादिलक्षणासङ्गतिरिति स्वयमेव सूचितमित्यर्थः। अथेति शब्देनार्थान्तरमेतदिति सूच्यते। तर्ह्यसङ्गतं न प्रष्टव्यमित्यतः सङ्गत्यन्तराभावेऽपि प्रासङ्गिकी सङ्गतिरस्तीत्याशयवान् प्रसङ्गं दर्शयति तयोरिति। अत्रापि यो बलवांस्तं प्रति महान्तं प्रयत्नं करिष्यामीति भावेन प्रश्नो युक्त एवेति भावः।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"1be5c324c9c393011201e2766ff9b898fa27594e7e2fe593ad47c409c038973d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"ramanuja-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"ramanuja","author":"Rāmānuja","editionId":"ramanuja-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36 Arjuna said Impelled by what does a man practising Jnana Yoga commit sin in the form of experiencing the objects of the senses, as if constrained by force, even against his own will not to experience the objects of the senses.","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"2c8a4919600b05d5fcaa64ec3ce7c4772969e85fea26d412259c4165b7cdb538","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36 Arjuna asked: My Lord! Tell me, what is it that drives a man to sin, even against his will and as if by compulsion?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f4e495648cc95817b7f36c05e77ce844f9819fb22859492bb483f52776fc15f9","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36 Arjuna said But, impelled by what, O Krsna, does one (practising Jnana Yoga), commit sin even against his own will, constrained as it were, by force?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"fbf44c8da12255dce70e96e0bcc016b44ff91c699168c6aa7c0d28477be55b0d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।3.36।। धर्मशास्त्रों की परम्परा के अनुसार यहाँ अर्जुन विचाराधीन प्रकरण पर एक निश्चित प्रश्न पूछता है। इस प्रश्न से ही ज्ञात होता है कि अर्जुन अपनी प्रारम्भिक उन्माद् की स्थिति से बहुत कुछ बाहर आ गया था और अब उसने आत्मनिरीक्षण भी प्रारम्भ कर दिया था जिसके फलस्वरूप उसे अपने ही मन में कुछ ऐसे गुण अथवा शक्तियाँ कार्य कर रहीं अनुभव हुईं जो उसके उच्च गुणों की अभिव्यक्ति में बाधक बनकर उनके प्रभाव को ही नष्ट कर रहीं थीं। उसका प्रश्न ऐसे परिचित शब्दों में पूछा गया है कि लगता है मानो आज का कोई विद्यार्थी ही इस प्रश्न को पूछ रहा है।कोई भी मनुष्य ऐसा नहीं है जिसे कुछ मात्रा में ही सही अच्छे और बुरे का पुण्य और पाप का ज्ञान न हो। बुद्धि से प्रत्येक व्यक्ति जानता है कि पुण्य क्या है किन्तु जब कर्म करने का समय आता है तब पाप में ही उसकी प्रवृत्ति होती है। यह एक दुर्भाग्य पूर्ण विडम्बना है। स्वयं के आदर्श और वास्तविक आचरण में जो दूरी रहती है वह सभी आत्मनिरीक्षक विचारकों के लिये वास्तव में एक बड़ी समस्या बन जाती है।हमारे हृदय मे स्थित दैवी गुण व्यक्त होकर श्रेष्ठतर उपलब्धि प्राप्त करना चाहते हैं परन्तु पाशविक प्रवृत्तियां हमें प्रलोभित करके श्रेयमार्ग से दूर ले जाती हैं और हम निम्न स्तर के शारीरिक सुखों में ही रमण करते रहते हैं। अधिकांश समय यह सब हमारी अनिच्छा से ही होता रहता है। अर्जुन पूछता है मन में बैठे इस राक्षस का स्वरूप क्या है जो हममें स्थित दैवी गुणों को सुनियोजित ढंग से लूट ले जाता है वृष्णि वंश में जन्म होने से श्रीकृष्ण का नाम वार्ष्णेय था। इस प्रश्न का उत्तर देते हुए","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"4503a6dda6c6d73be0c44699bc665da9bb2e34063c43278f0ade4ad49da62708","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36 Arjuna said Now then, O scion of the Vrsni dynasty (Krsna), impelled by what does this man commit sin even against his wish, being constrained by force, as it were?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b3c6d900cee5580de90d04281cf2924bdff0af975974ff07b9a755ccd9351a35","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"3.36।। व्याख्या--'अथ केन प्रयुक्तोऽयं ৷৷. बलादिव नियोजितः-- यदुकुलमें 'वृष्णि' नामका एक वंश था। उसी वृष्णिवंशमें अवतार लेनेसे भगवान् श्रीकृष्णका एक नाम 'वार्ष्णेय' है। पूर्वश्लोकमें भगवान्ने स्वधर्म-पालनकी प्रशंसा की है। धर्म 'वर्ण' और 'कुल' का होता है; अतः अर्जुन भी कुल-(वंश-) के नामसे भगवान्को सम्बोधित करके प्रश्न करते हैं।विचारवान् पुरुष पाप नहीं करना चाहता; क्योंकि पापका परिणाम दुःख होता है और दुःखको कोई भी प्राणी नहीं चाहता।यहाँ अनिच्छन् पदका तात्पर्य भोग है संग्रहकी इच्छाका त्याग नहीं, प्रत्युत पाप करनेकी इच्छाका त्याग है। कारण कि भोग और संग्रहकी इच्छा ही समस्त पापोंका मूल है, जिसके न रहनेपर पाप होते ही नहीं।विचारशील मनुष्य पाप करना तो नहीं चाहता, पर भीतर सांसारिक भोग और संग्रहकी इच्छा रहनेसे वह करनेयोग्य कर्तव्य कर्म नहीं कर पाता और न करनेयोग्य पाप-कर्म कर बैठता है।अनिच्छन् पदकी प्रबलताको बतानेके लिये अर्जुन बलादिव नियोजितः पदोंको कहते हैं। तात्पर्य यह है कि पापवृत्तिके उत्पन्न होनेपर विचारशील पुरुष उस पापको जानता हुआ उससे सर्वथा दूर रहना चाहता है; फिर भी वह उस पापमें ऐसे लग जाता है, जैसे कोई उसको जबर्दस्ती पापमें लगा रहा हो। इससे ऐसा मालूम होता है कि पापमें लगानेवाला कोई बलवान् कारण है।पापोंमें प्रवृत्तिका मूल कारण है-- 'काम' अर्थात् सांसारिक सुख-भोग और संग्रहकी कामना। परन्तु इस कारणकी ओर दृष्टि न रहनेसे मनुष्यको यह पता नहीं चलता कि पाप करानेवाला कौन है वह यह समझता है कि मैं तो पापको जानता हुआ उससे निवृत्त होना चाहता हूँ पर मेरेको कोई बलपूर्वक पापमें प्रवृत्त करता है; जैसे दुर्योधनने कहा है-- जानामि धर्मं न च मे प्रवृत्तिर्जानाम्यधर्मं न च मे निवृत्तिः।\nकेनापि देवेन हृदि स्थितेन यथा नियुक्तोऽस्मि तथा करोमि।। (गर्गसंहिता अश्वमेध0 50। 36)'मैं धर्मको जानता हूँ, पर उसमें मेरी प्रवृत्ति नहीं होती और अधर्मको भी जानता हूँ, पर उससे मेरी निवृत्ति नहीं होती। मेरे हृदयमें स्थित कोई देव है, जो मेरेसे जैसा करवाता है, वैसा ही मैं करता हूँ।' दुर्योधन द्वारा कहा गया यह 'देव' वस्तुतः 'काम' (भोग और संग्रहकी इच्छा) ही है, जिससे मनुष्य विचारपूर्वक जानता हुआ भी धर्मका पालन और अधर्मका त्याग नहीं कर पाता।'केन प्रयुक्तोऽयं पापं चरति' पदोंसे भी 'अनिच्छन्' पदकी प्रबलता प्रतीत होती है। तात्पर्य यह है कि विचारवान् मनुष्य स्वयं पाप करना नहीं चाहता; कोई दूसरा ही उसे जबर्दस्ती पापमें प्रवृत्त करा देता है। वह दूसरा कौन है?--यह अर्जुनका प्रश्न है।भगवान्ने अभी-अभी चौंतीसवें श्लोकमें बताया है कि राग और द्वेष (जो काम और क्रोधके ही सूक्ष्म रूप हैं) साधकके महान शत्रु हैं अर्थात् ये दोनों पापके कारण हैं। परन्तु वह बात सामान्य रीतिसे कहनेके कारण अर्जुन उसे पकड़ नहीं सके। अतः वे प्रश्न करते हैं कि मनुष्य विचारपूर्वक पाप करना न चाहता हुआ भी किसीसे प्रेरित होकर पापका आचरण करता है?अर्जुनके प्रश्नका अभिप्राय यह है कि (इकतीसवेंसे लेकर पैंतीसवें श्लोकतक देखते हुए) अश्रद्धा, असूया, दुष्टचित्तता, मूढ़ता, प्रकृति-(स्वभाव-) की परवशता, राग-द्वेष, स्वधर्ममें अरुचि और परधर्ममें रुचि-- इनमेंसे कौन-सा कारण है, जिससे मनुष्य विचारपूर्वक न चाहता हुआ भी पापमें प्रवृत्त होता है? इसके अलावा ईश्वर ,प्रारब्ध, युग, परिस्थिति, कर्म, कुसङ्ग, समाज, रीति-रिवाज सरकारी कानून आदिमेंसे भी किस कारणसे मनुष्य पापमें प्रवृत्त होता है?\nसम्बन्ध-- अब भगवान् आगेके श्लोकमें अर्जुनके प्रश्नका उत्तर देते हैं।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"9b86633d93d8bd78a6d809e4ce0ca14f056fa3741bf31de6d786f9f794c3dfe5","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।3.36।। अर्जुन बोले - हे वार्ष्णेय ! फिर यह मनुष्य न चाहता हुआ भी जबर्दस्ती लगाये हुएकी तरह किससे प्रेरित होकर पापका आचरण करता है?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d97892361d477f8d2490232413015996e9134e41dbccaf6249e00a5938cf9f11","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"3.36 अथ now? केन by which? प्रयुक्तः impelled? अयम् this? पापम् sin? चरति does? पूरुषः man? अनिच्छन् not wishing? अपि even? वार्ष्णेय O Varshneya? बलात् by force? इव as it were? नियोजितः constrained.Commentary Varshneya is one born in the family of the Vrishnis? a name of Krishna.","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"087a958f249d442a6130533723103aaa4d37167e2d4aa059f0ac3787ab2ed7fd","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"3.36 Arjuna said But impelled by what does man commit sin, though against his wishes, O Varshneya (Krishna), constrained as it were, by force?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d7b7d4522bffc2f4f21814e78205a59ef43a007dd30040c6d00bf0b644f9d0f1","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-tejomayananda-ht:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"swami-tejomayananda","author":"Swami Tejomayananda","editionId":"swami-tejomayananda-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।3.36।। अर्जुन ने कहा -- हे वार्ष्णेय ! फिर यह पुरुष बलपूर्वक बाध्य किये हुये के समान अनिच्छा होते हुये भी किसके द्वारा प्रेरित होकर पाप का आचरण करता है?","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/tej/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"795729897e847c93502adf32a99cde839524fd66b1f8e8094c28c7ddc075fc0c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vallabhacharya-sc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"vallabhacharya","author":"Vallabhācārya","editionId":"vallabhacharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।3.36।।परधर्मकृतेः पापं पुण्यं च निजधर्मतः। इति ज्ञात्वा मतं पार्थः। सन्दिहानोऽथ पृच्छति अथ केनेति।तयोर्न वशमागच्छेत् 3।37 इत्यत्यशक्यं अस्वतन्त्रत्वात् रोगिवत्। परधर्मस्वधर्मानुष्ठाने वैपरीत्यमिति पापाचरणे तु केनचित्प्रवर्त्तकेन प्राकृतेनापि भाव्यमिति अतःकेन इति प्रश्नः।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/vallabh/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"9ce3f2b591bd7e296172d53484d9820a3d80e3abca9ab4657003d38104a12644","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vedanta-desika-sc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"vedanta-desika","author":"Vedānta Deśika Veṅkaṭanātha","editionId":"vedanta-desika-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।3.36।।ननुसदृशं चेष्टते 3।33 इत्यादिना वासनानुवर्तित्वमुक्तम् वासना च चेतनस्येच्छाद्वारेण प्रवर्तिका एवं च सति ज्ञानयोगमिच्छतस्तद्विरोधितया विषयानुभवमनिच्छतोऽपि कथं वासनाविषयानुभवे प्रवृत्तिहेतुः इति पृच्छति अथ केनेति। अत्रअनिच्छमानोऽपि बलादाताड्येव नियोजितः इतियादवप्रकाशपाठोऽपपाठः। अथशब्दोऽत्र प्रश्नार्थकः कात्स्न्र्यपरो वा। ज्ञानवानपीति ज्ञानवत्त्वेन निर्दिष्टपरामर्शकोऽयंशब्द इत्यभिप्रायेणोक्तंअयं ज्ञानयोगाय प्रवृत्त इति। न ह्ययं वासनयाऽप्यनिच्छापूर्वं प्रवर्तते चेतनत्वादिति पुरुषशब्दस्य भावः। अनिच्छन्तोऽपि वायूदकादिप्रेरिताः प्रवर्तन्ते तद्वदत्रापि केनचित्प्रेरकेण बलवता भवितव्यमिति मत्वोक्तंबलादित्यादि।बलादिव नियोजितः इत्यस्य केनेत्यादिप्रश्नविरुद्धावगतार्थतां परिहर्तुं क्रमभेदेनान्वय उक्तः। वायूदकादिबलान्नियोजितो यथाऽनिच्छिन्नप्याचरति तथाऽयमप्याचरति तत्र केन प्रयुक्त इति प्रश्नार्थः।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/venkat/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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varsneya, O scion of the Vrsni dynasty; being prayuktah, impelled; kena, by what acting as the cause; as a servant is by a king, does ayam, this; purusah, man; carati, commit; papam, sin, a sinful act; api, even; anicchan, against his wish, though not himself willing; niyojitah, being constrained; balat, by force; iva, as it were-as if by a king, which illustration has already been given?\nThe Lord (Bhaga-van) said: 'You hear about that enemy, the source of all evil, of which you ask-.'\n'Bhaga is said to consist of all kinds of majesty, virtue, fame, beauty, detachment as well as Liberation [Liberation stands for its cause, Illumination.], (V.P.6.5.74). That Vasudeva, in whom reside for ever, unimpeded and in their fullness, the six alities of majesty etc. and who has the knowledge of such subjects as creation etc., is called Bhaga-van. 'He is spoken of as Bhaga-van who is aware of creation and dissolution, gain and loss, [Gain and loss stand for future prosperity and adversity.] ignorance and Illumination of all beings' (ibid. 78).","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"2f15f8225ebde26674fa346765bb67bee34adf8d2df86d2c3631c3d9b0d6e5f9","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।3.36।।अर्जुन बोला यद्यपि ध्यायतो विषयान् पुंसः रागद्वेषौ ह्यस्य परिपन्थिनौ इत्यादि प्रकरणोंमें अनर्थका मूल कारणबतलाया गया पर वह भिन्नभिन्न प्रकरणोंमें और अनिश्चितरूपसे कहा गया है। इसलिये वह अनर्थोंका कारण ठीक यही है। इस प्रकार निश्चयपूर्वक और संक्षेपसे जाननेमें आ जाय तो मैं उसके उच्छेदके लिये प्रयत्न करूँ इस विचारसे उसके जाननेकी इच्छा करता हुआ अर्जुन बोला हे वृष्णिकुलमें उत्पन्न हुए कृष्ण किस प्रधान कारणसे प्रयुक्त किया हुआ यह पुरुष स्वयं न चाहता हुआ भी राजासे प्रयुक्त किये हुए सेवककी तरह बलपूर्वक लगाया हुआसा पापकर्मका आचरण किया करता है। जिसको तू पूछता है सर्व अनर्थोंके कारणरूप उस वैरीके विषयमें सुन ( इस उद्देश्यसे ) भगवान् बोले आचार्य पहले भगवान् शब्दका अर्थ करते हैं। सम्पूर्ण ऐश्वर्य धर्म यश लक्ष्मी वैराग्य और मोक्ष इन छःका नाम भग है यह ऐश्वर्य आदि छहों गुण बिना प्रतिबन्धके सम्पूर्णतासे जिस वासुदेवमें सदा रहते हैं। तथा उत्पत्ति और प्रलयको भूतोंके आने और जानेको एवं विद्या और अविद्याको जो जानता है उसका नाम भगवान् है अतः उत्पत्ति आदि सब विषयोंको जो भलीभाँति जानते हैं वे वासुदेव भगवान् नामसे वाच्य हैं।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"287c3bc7a4b2ddd8bac9ae90e6a301dca81eca8173a11bbbcc531c6753eff83a","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:3.36","canonicalRef":"gita.3.36","chapter":3,"verse":36,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।3.36।। तयोर्न वशमागच्छेदित्युक्तं तदेतदशक्यं मन्वानोऽर्जुन उवाच अथ केनेति। वृष्णेर्वंशेऽवतीर्णो वार्ष्णेयः हे वार्ष्णेय अनर्थरूपं पापं कर्तुमनिच्छन्नपि केन प्रयुक्तः प्रेरितोऽयं पुरुषः पापं चरति। कामक्रोधौ विवेकबलेन निरुन्धतोऽपि पुरुषस्य पुनः पापे प्रवृत्तिदर्शनादन्योऽपि तयोर्मूलभूतः कश्चित्प्रवर्तको भवेदिति संभावनायां प्रश्नः।","sourceLocator":"bhagavadgita_chapter_3_slok_36.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1d938090c6736591a7af22cd26db958b72e8e95545a9c217c372d0cf40ed58db","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}