{"data":{"canonicalRef":"gita.4.26","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":4,"verse":26,"speaker":"Krishna","representations":{"devanagari":"श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।\nशब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति ॥","iast":"śrotrādīnīndriyāṇyanye saṃyamāgniṣu juhvati\nśabdādīnviṣayānanya indriyāgniṣu juhvati","english":"Others offer up the senses, such as the sense of hearing and others, in the fires of restraint others offer up the objects of sense, such as sound and so forth, into the fires of the senses."},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.754},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG4.26","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 4; aligned against BG4.26","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"3b0149fe6fd22bd0ff7c2b1360d15568fd89483c94221d42bded301b03e1c065","commentaries":[{"id":"prabhupada-ec:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"The members of the four divisions of human life, namely the brahmacārī, the gṛhastha, the vānaprastha and the sannyāsī, are all meant to become perfect yogīs or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. The brahmacārīs, or students under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification. A brahmacārī hears only words concerning Kṛṣṇa consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacārī engages fully in harer nāmānukīrtanam – chanting and hearing the glories of the Lord. He restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa. Similarly, the householders, who have some license for sense gratification, perform such acts with great restraint. Sex life, intoxication and meat-eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratification. Marriage on the principles of religious life is therefore current in all civilized human society because that is the way for restricted sex life. This restricted, unattached sex life is also a kind of yajña because the restricted householder sacrifices his general tendency toward sense gratification for higher, transcendental life.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"807937a776796ec3b2087f01569c784b53db9e2bd05d6cd4504b3bd9a7e77a32","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"60ae915b8257411e5cd4ac7b8af540eb76e4e1ec1c41e3557b9766d37aeafe26","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।4.26।।श्रोत्रादीनीति। अन्ये तु संयमाग्निष्विन्द्रियाणीति। संयमः मनः तस्य ये अग्नयः प्रतिपन्नभावभावनारूपा अभिलाषप्लोषका विस्फुलिङ्गाः तेषु इन्द्रियाणि अर्पयन्ति। अत एव ते तपोयज्ञाः। इतरे ज्ञानपरिदीपितेषु फलदाहकेषु इन्द्रियाग्निषु विषयानर्पयन्ति भेदवासनानिरासायैव (K भोगवासना) भोगानभिलषन्ति इत्युपनिषत्। तथाच मयैव लघ्व्यां प्रक्रियायामुक्तम् न भोग्यं व्यतिरिक्तं हि भोक्तुस्त्वत्तो विभाव्यते।एष एव ही भोगो यत् तादात्म्यं भोक्तृभोग्ययोः।।4. इति स्पन्देऽपि ( omits स्पन्देऽपि and the succeeding hemistitch. ) भोक्तैव भोग्यभावेन सदा सर्वत्र संस्थितः।इति।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"fc65d5f8bf7ca3927426c88d9a86fd61a26c85f795e8cd883a6204387495e467","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"4.26 Srotradini etc. But others [offer] the sense-organs into the fires of the restrainer. Restrainer : the mind. Its fires are the tongues of flame that are in the form of subdued views of objects and are capable of burning up desires. Into them they offer the sense-organs. Hence, they are the performers of penance-sacrifices. Still others offer objects into the fires of sense-organs that are fully set-blaze by wisdom and that are capable of burning up the fruits [of actions]. I.e., they seek enjoyment only for destroying the [past] mental impression of differences [between the enjoyer and the objects of enjoyment]. This is the secret and sacred truth. Hence I (Ag.) have myself stated in the laghvi Prakriya (the Little Process) as :\n'The object of enjoyment does not manifest as different from you, the enjoyer. Because, it is the [process of] enjoyment that itself is the identification (or unity) of hte enjoyer and the object of enjoyment'.\nIn the [work] Spanda also [it has been said] :\n'It is the enjoyer himself who remains in all the instances and at all times, in the form of the object of enjoyment'.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"060c7cd8802c2cac4318869fc5f751f6332ef157a9c5398529b35fbf2b277314","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।4.26।।श्रोत्रादीनि ज्ञानेन्द्रियाण्यन्ये योगिनः प्रत्याहारपराः प्रतीन्द्रियं संयम्यप्रत्याहारस्य सत्त्वाद्बहुवचनम्। संयमा एवाग्नयस्तेषु जुह्वति। इन्द्रियसंयमनमेव कुर्वन्तीत्यर्थः। यत्तु धारणाध्यानसमाधित्रितयमेकविषयं संयमशब्देनोच्यते तत्र हृत्पुण्डरीकादौ मनसश्चिरकालस्थापनं धारणा। एवमेकत्र धृतस्य चित्तस्य भगवदाकारवृत्तिप्रवाहोऽन्तरान्तराऽन्याकारप्रत्ययव्यवहितो ध्यानम्। सर्वथा विजातीय प्रत्ययानन्तरितः सजातीयप्रत्ययप्रवाहः समाधिः अनेन रुपेण संयमानां भेदात् अग्निष्विति बहुवचनं तेष्विन्द्रियाणि जुह्वति धारणाध्यानसमाधिसिद्य्धर्थं सर्वाणीन्द्रियाणि स्वस्वविषयेभ्यः प्रत्याहरन्तीत्यर्थ इत्यादि तच्चिन्त्यम्। प्रत्याहाररुपेष्वग्निषु श्रोत्रादीन्द्रियाणां होमस्यात्र विवक्षितत्वादन्यथा होमाधिकरणस्यालाभात् ध्यानादीनां तु मनोहोमाधिकरणत्वादिति दिक्। एतेन तदनेन प्रत्याहारध्यानधारणासमाधिरुपं योगाङ्गचतुष्टयमुक्तमिति प्रत्युक्तम्। प्रत्याहारस्यैवात्राक्षरस्वारस्यात्प्रतीतेः। अतएव तत्र कंचित् बाह्यमाभ्यन्तरं वा विशेषमुपादाय तत्र चेतसो नियमनं क्रियते। ते च संयमा अनेकविषयत्वादनेके पृथक्फलाश्च। तथाच योगसूत्रकृता प्रोक्तंभुवनज्ञानं सूर्यें संयमात् चन्द्रे ताराव्यूहज्ञानं कण्ठकूपे क्षुत्पिपासानिवृत्तिः इत्यादीति परास्तम्। अन्ये तत्त्वविदः प्रारब्धवशादुपलब्धान् शब्दादीन् शास्त्राविरुद्धान्विषयान् इन्द्रियाग्निषु जुह्वति श्रोत्रादिभिरविरुद्धविषयग्रहणं होमं मन्यन्त इत्यर्थः। यत्तु तथान्ये विषयेभ्यः प्रत्याहृतकरणाः धारणाध्यानसमाध्यात्मकं मनसः संयममेकत्र मूलाधाराद्यन्यतमचक्रे कर्तुमशक्ताः समनस्केन्द्रियेषु विषयवियोगाद्दग्धेन्धनानलवत्स्वयं विलीनेषु येषां समाधिबुद्धिस्तैः समनस्केन्द्रियेषु विषया एवोपसंहृता इत्याद्यन्ये समनस्केन्द्रियेषु विषयवियोगाद्दग्धेन्धनानलवत्स्वयं विलीनेषु येषां समाधिबुद्धिस्तैः समनस्केन्द्रियेषु विषया एवोपसंहृता इत्याद्यन्ये वर्णयन्ति तदसत्। इन्द्रियप्रत्याहाररुपस्य यज्ञस्य श्रोत्रादीनीत्यादिनोक्तत्वेन यज्ञान्तरत्वाभावप्रसङ्गात्। उक्तरीत्या विषयासन्निकर्षाग्नौ इन्द्रियाणि जुह्वतीति वक्तव्यत्वापत्तेश्चेति दिक्।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"36414e2786e7541f16f92d2f05c2178311eb485335528aa89f037c2996caa4eb","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"4.26. [Yet] others offer the sense-organs like sense-of-hearing and the rest into the fiires of [their] restrainer; others offer the objects like sound and the rest into the fires of the sense-organs.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"7e6e5edb6b39af75ef83ab7af4d8843589fe303b7d38b778e6f4d93a4f759a77","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।4.26।।Sri Jayatirtha did not comment on this sloka.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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Other Yogins endeavour to prevent the attachment of the senses to sound and other objects of the senses, i.e., they abstain from the sense objects even when they are allowed to be near, by the discriminative process of belittling their valure and enjoyable nature.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"080a5ddf5ff7fbdae121842b876782d95510c510bc1225039e4aa2bfab0c6554","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"4.26 Some sacrifice their physical senses in the fire of self-control; others offer up their contact with external objects in the sacrificial fire of their senses.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"01ebc9b734ae94cd949d137c43abb2c3320a8a3eaa9352985d614559c724cc3a","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"4.26 Others offer as oblations hearing and other senses in the fires of restraint. Some others offer as oblations the objects of the senses, such as sound and the rest, into the fires of their senses.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"3f4a278bc947aa8f15b79f11bc6525d259924d0077de7733871f430ae5502e00","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।4.26।। सुपरिचित वैदिक यज्ञ के रूपक के द्वारा यहां सब यज्ञों अर्थात् साधनाओं का निरूपण अर्जुन के लिये किया गया है। यज्ञ विधि में देवताओं का अनुग्रह प्राप्त करने के लिये अग्नि में आहुतियाँ दी जाती थीं। इस रूपक के द्वारा यह दर्शाया गया है कि इस विधि में न केवल आहुति भस्म हो जाती है बल्कि उसके साथ ही देवता का आशीर्वाद भी प्राप्त होता है। आत्मज्ञानी पुरुष अथवा साधकगण श्रोत्रादि इन्द्रियों की आहुति संयमाग्नि में देते हैं अर्थात् वे आत्मसंयम का जीवन जीते हैं। इस प्रकार इन्द्रियों की बहिर्मुखी प्रवृत्ति भस्म हो जाती है और साधक को आन्तरिक स्वातन्त्र्य का आनन्द भी प्राप्त होता है। यह एक सुविदित तथ्य है कि इन्द्रियों को जितना अधिक सन्तुष्ट रखने का प्रयत्न हम करते हैं वे उतनी ही अधिक प्रमथनशील होकर हमारी शान्ति को लूट ले जाती हैं। आत्मसंयम की साधना के अभ्यास के द्वारा ही साधक को ध्यान की योग्यता प्राप्त होती हैं।इस श्लोक की प्रथम पंक्ति में इन्द्रिय संयम का उपदेश है तो दूसरी पंक्ति में मनसंयम का। इन्द्रियों के द्वारा बाह्य विषयों की संवेदनाएं प्राप्त करके ही मन का अस्तित्व बना रहता है। जहां शब्दस्पर्शादि पाँच विषयों का ग्रहण नहीं होता वहां मन कार्य कर ही नहीं सकता। इसलिये विषयों से मन को अप्रभावित रखने की साधना यहां बतायी गयी है जिसके अभ्यास से ध्यानाभ्यास के लिये आवश्यक मन की स्थिरता प्राप्त की जा सकती है। जिस पुरुष ने मन को पूर्ण रूप से संयमित कर लिया है उसके विषय में भगवान् कहते हैं अन्य (साधक) शब्दादिक विषयों को इन्द्रियाग्नि में आहुति देते हैं।प्रथम विधि में विषयों की संवेदनाओं को इन्द्रियों के प्रवेश द्वार पर ही संयमित किया जाता है जबकि दूसरी विधि में (अभ्यांतर में ) मन के सूक्ष्मतर स्तर पर उन्हें नियन्त्रित करने की साधना है।और भी दूसरे प्रकार के यज्ञ बताते हुए भगवान् कहते हैं","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"de0633330c88353dad3fd41b149352e57514ec47dab64290ea09b5af9d956321","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"4.26 Others offer the organs, viz ear etc., in the fires of self-control. Others offer the objects, viz sound etc., in the fires of the organs.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"4d6aa3789e66f0d953a7c8ffd69795cec96b9076599da499ac903a6a014992a6","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।4.26।। व्याख्या--'श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति'--यहाँ संयमरूप अग्नियोंमें इन्द्रियोंकी आहुति देनेको यज्ञ कहा गया है। तात्पर्य यह है कि एकान्तकालमें श्रोत्र, त्वचा, नेत्र, रसना और घ्रा--ये पाँचों इन्द्रियाँ अपने-अपने विषयों (क्रमशः शब्द, स्पर्श, रूप, रस और गन्ध) की ओर बिलकुल प्रवृत्त न हों। इन्द्रियाँ संयमरूप ही बन जायँ।\nपूरा संयम तभी समझना चाहिये, जब इन्द्रियाँ, मन, बुद्धि तथा अहम्--इन सबमेंसे रागआसक्तिका सर्वथा अभाव हो जाय (गीता 2। 58 59 68)।\n'शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति'--शब्द, स्पर्श, रूप, रस और गन्ध--ये पाँच विषय हैं। विषयोंका इन्द्रियरूप अग्नियोंमें हवन करनेसे वह यज्ञ हो जाता है। तात्पर्य यह है कि व्यवहारकालमें विषयोंका इन्द्रियोंसे संयोग होते रहनेपर भी इन्द्रियोंमें कोई विकार उत्पन्न न हो (गीता 2। 64 65)। इन्द्रियाँ राग-द्वेषसे रहित हो जायँ। इन्द्रियोंमें राग-द्वेष उत्पन्न करनेकी शक्ति विषयोंमें रहे ही नहीं।इस श्लोकमें कहे गये दोनों प्रकारके यज्ञोंमें राग-आसक्तिका सर्वथा अभाव होनेपर ही सिद्धि (परमात्म-प्राप्ति) होती है। राग-आसक्तिको मिटानेके लिये ही दो प्रकारकी प्रक्रियाका यज्ञरूपसे वर्णन किया गया है-- पहली प्रक्रियामें साधक एकान्तकालमें इन्द्रियोंका संयम करता है। विवेक-विचार, जप-ध्यान आदिसे इन्द्रियोंका संयम होने लगता है। पूरा संयम होनेपर जब रागका अभाव हो जाता है, तब एकान्तकाल और व्यवहारकाल--दोनोंमें उसकी समान स्थिति रहती है।दूसरी प्रक्रियामें साधक व्यवहारकालमें राग-द्वेषरहित इन्द्रियोंसे व्यवहार करते हुए मन, बुद्धि और अहम्से भी राग-द्वेषका अभाव कर देता है। रागका अभाव होनेपर व्यवहारकाल और एकान्तकाल--दोनोंमें उसकी समान स्थिति रहती है।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e19b1058f34283a7f8c576c7fa78c90c1167a1c62a5205bec6c8969afd9eed83","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।4.26।। अन्य योगीलोग श्रोत्रादि समस्त इन्द्रियोंका संयमरूप अग्नियोंमें हवन किया करते हैं और दूसरे योगीलोग शब्दादि विषयोंका इन्द्रियरूप अग्नियोंमें हवन किया करते हैं।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"86dffe51805c569261cac32b2061145905dfb320a40226fc5a5eb75910bb5c78","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"4.26 श्रोत्रादीनि इन्द्रियाणि organ of hearing and other senses? अन्ये others? संयमाग्निषु in the fire of restraint? जुह्वति sacrifice? शब्दादीन् विषयान् senseobjects such as sound? etc.? अन्ये others? इन्द्रियाग्निषु in the fire of the senses? जुह्वति sacrifice.Commentary Some Yogis are constantly engaged in restraining the senses. They gather their senses under the guidance of the Self and do not allow them to come in contact with the sensual objects. This is also an act of sacficie. Others direct their senses only to the pure and unforbidden objects of the senses. This is also a kind of sacrifice.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"7468de5859bfa41d7679b2095f1f2d26518df2891a98abbee0c9720129a2c84e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"4.26 Some again offer the organ of hearing and other senses as sacrifice in the fire of restraint; others offer sound and other objects of the senses as sacrifice in the fire of the senses.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"17c19929ed335c194494d99ff37788745444278256923f19b52856112077c50e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"vedanta-desika-sc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"vedanta-desika","author":"Vedānta Deśika Veṅkaṭanātha","editionId":"vedanta-desika-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।4.26।।श्रोत्रादीनि इत्यत्र संयमस्य साक्षादग्नित्वाभावाच्छ्रोत्रादेश्च होतव्यत्वाभावात्तात्पर्यमाह अन्य इति। संयमस्याग्नित्वं श्रोत्रादीनां निर्व्यापारत्वलक्षणभस्मसात्करणात्। नन्विन्द्रियनियमनमपि सर्वकर्मयोगिसाधारणं कथमत्र विशिष्योच्यते इत्यत्रोक्तंसंयमने प्रयतन्त इति एवमुत्तरत्रापिप्रयतन्ते इत्यनयोस्तात्पर्यं ग्राह्यम्। तथा निष्ठाशब्देऽपि। अत्र प्रतीन्द्रियं संयमभेदात्संयमाग्निषु इति बहुवचनम्।शब्दादीन् इत्यत्र इन्द्रियेषु शब्दादिविषयान् समर्पयन्तीति भ्रमव्युदासायाहइन्द्रियाणां शब्दादिविषयप्रवणतानिवारण इति। इन्द्रियाणां नियमनं हिश्रोत्रादीनि इत्यादिनोक्तम् अत्र तु इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः कठो.1।3।10 इतिवद्विषयमनसोर्हि नियमनं क्रमेणोच्यते। विषयस्य नियमनं नाम दूरीकरणम् तत्सन्निधिपरिहार इति यावत्। तत एवेन्द्रियाणां तत्प्रवणता निवर्तत इति भावः। कस्तर्हीन्द्रियाग्निषु शब्दादेर्होमो नाम उच्यते होमेन हविषो विनाशः क्रियते तद्वदत्र शब्दादेरिन्द्रियेषु विनाशो नाम तत्सम्बन्धविनाशो विवक्षित इति। यद्वाश्रोत्रादीनि इत्यत्र विषयसन्निधिपरिहारो विवक्षितः इह तु सन्निहितानामपि विषयाणामकिञ्चित्करत्वापादनमिति विभागः।विषयप्रवणतानिवारण इत्यनेनात्यन्तसमस्तविषयनिवृत्तेर्दुष्करत्वान्निषिद्धादिभ्योऽत्यन्तनिवारणं धर्माविरुद्धेष्वतिसङ्गनिवृत्तिश्च विवक्षिता।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/venkat/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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juhvati, offer; indriyani, the organs; viz srotradini, car etc.; samyama-agnisu, in the fires of self-control. The plural (in fires) is used because self-control is possible in respect of each of the organs. Self-control itself is the fire. In that they make the offering, i.e. they practise control of the organs. anye, others; juhvati, offer; visayan, the objects; sabdadin, viz sound etc.; indriyagnisu, in the fires of the organs. The organs themselves are the fires. They make offerings in those fires with the organs of hearing etc. They consider the perception of objects not prohibited by the scriputures to be a sacrifice.","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e2db727929d4fbd1c428cbeaaefab86a69840fb977108d60d9a5d1d6fcea1bad","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।4.26।।अन्य योगीजन संयमरूप अग्नियोंमें श्रोत्रादि इन्द्रियोंका हवन करते हैं। संयम ही अग्नियाँ हैं उन्हींमें हवन करते हैं अर्थात् इन्द्रियोंका संयम करते हैं। प्रत्येक इन्द्रियका संयम भिन्नभिन्न है इसलिये यहाँ बहुवचनका प्रयोग किया गया है। अन्य ( साधकलोग ) इन्द्रियरूप अग्नियोंमें शब्दादि विषयोंका हवन करते हैं। इन्द्रियाँ ही अग्नियाँ हैं उन इन्द्रियाग्नियोंमें हवन करते हैं अर्थात् उन श्रोत्रादि इन्द्रियोंद्वारा शास्त्रसम्मत विषयोंके ग्रहण करनेको ही होम मानते हैं।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"61efd54d329cde8afba3267e48f6c25021185c2902f4d80f4d7a5ca5f7675caf","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:4.26","canonicalRef":"gita.4.26","chapter":4,"verse":26,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।4.26।।श्रोत्रादीनीति। अन्ये नैष्ठिकब्रह्मचारिणस्तत्तदिन्द्रियसंयमरूपेष्वग्निषु श्रोत्रादीनि जुह्वति प्रविलापयन्ति। इन्द्रियाणि निरुध्य संयमप्रधानास्तिष्ठन्तीत्यर्थः। इन्द्रियाण्येवाग्नयस्तेषु शब्दादीनन्ये गृहस्था जुह्वति विषयान्। भोगसमयेऽप्यनासक्ताः सन्तोऽग्नित्वेन भावितेष्विन्द्रियेषु हविष्ट्वेन भाविताञ्शब्दादीन्प्रक्षिपन्तीत्यर्थः।","sourceLocator":"bhagavadgita_chapter_4_slok_26.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"a7206f27dec6ffe5af7686605b30d5b7addfe031045c279a6d764894e8fe4f72","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}