{"data":{"canonicalRef":"gita.5.25","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":5,"verse":25,"speaker":"Krishna","representations":{"devanagari":"लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः।\nछिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥","iast":"labhante brahmanirvāṇamṛṣayaḥ kṣīṇakalmaṣāḥ\nchinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ","english":"obtain the Brahmic bliss. The sages whose sins have perished whose misgivings are destroyed who are self-restrained and who are intent on the welfare of all beings"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.671},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG5.25","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 5; aligned against BG5.25","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"c634503068d52384cad7f7e08e52e9a64757b3cd4416f7e503f7151ea7e69a1e","commentaries":[{"id":"prabhupada-ec:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"Only a person who is fully in Kṛṣṇa consciousness can be said to be engaged in welfare work for all living entities. When a person is actually in the knowledge that Kṛṣṇa is the fountainhead of everything, then when he acts in that spirit he acts for everyone. The sufferings of humanity are due to forgetfulness of Kṛṣṇa as the supreme enjoyer, the supreme proprietor and the supreme friend. Therefore, to act to revive this consciousness within the entire human society is the highest welfare work. One cannot be engaged in such first-class welfare work without being liberated in the Supreme. A Kṛṣṇa conscious person has no doubt about the supremacy of Kṛṣṇa. He has no doubt because he is completely freed from all sins. This is the state of divine love. A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. The real cause of one’s difficulties in the hard struggle for life may be found in one’s forgetfulness of his relationship with the Supreme Lord. When a man is fully conscious of his relationship with Kṛṣṇa, he is actually a liberated soul, although he may be in the material tabernacle.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e8314f3bdaa2891a44b5dfd263495376bcf26575f31ab711e601516f118ce7b3","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings and who are free from all sins achieve liberation in the Supreme.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"01f1001c79b1c2465be69131cd8729480c69bc859defa2884741c31f49898967","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।5.25।।लभन्ते इति। एतच्च तैः प्राप्यं येषां भेदसंशयरूपौ ग्रन्थी विनष्टौ।","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"585362e9998d766454e6163c38c4e64197662aa74fbcc0764e7c6cb41ac3b5fb","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"5.25 Labhante etc. This [goal] is however possible to attain for those in whom the double knots in the form of dualism and doubt have been cut off.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"4251477866c95bd1d58ecb8b23ef6840f4fc8c1148b89b17c7a2e509700078ad","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।5.25।।ब्रह्मनिर्वाणप्राप्तिहेतोर्ज्ञानस्य साधनान्तराण्याह लभन्त इति। ऋषयः सूक्ष्मतत्त्वदर्शिनःदृश्यते त्वग्र्यया बुद्य्धा सूक्ष्मया सूक्ष्मदर्शिभिः इति श्रुतेः। ब्रह्म निर्वाणं लभन्त इत्यन्वयः।ज्ञानमुत्पद्यते पुंसां क्षयात्पापस्य कर्मणः इचिवचनमनुरुध्याह। निष्कामकर्मणा ईश्वराराधनलक्षणेन क्षीणपापाःआत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः इत्यात्मदर्शनसाधनं श्रवणादिकं कथयन्तीं श्रुतिमनुरुध्याह। श्रवणेन मननेन च च्छिन्नद्वैधाः च्छिन्नसंशयाः यतात्मानः संयतानि समनस्कानीन्द्रियाणि यैस्ते। अनेन विजातीयप्रत्ययतिरस्कारपुरःसरसजातीयप्रत्ययप्रवाहीकरणात्मकं निदिध्यासनमुक्तम्। एतादृशानां लक्षणमाह। सर्वेषां भूतानां हिते अनुकूले रताः। अहिंसका इत्यर्थः।","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"baf6e55905c03a553b523a09232448225919476e5b6385e3ecb726292d0cc0c5","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"s-sankaranarayan","author":"Dr. S. 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At all times there is the tranil Brahman for the ascetics who have severed their connection with desire and anger, who have controlled their mind and have realised their Self.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"bdaaee008affc88e3d913e69b7cb585b97e3f75c2399e52ec4437ddd23b4bacc","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।5.25।।उत्तरश्लोके ज्ञानिनो ब्रह्मप्राप्तिः पुनः किमर्थमुच्यते इत्यत आह पापेति। ब्रह्मभूतत्वेन सहास्य समुच्चयार्थश्चशब्दः। एतदुक्तलक्षणं ज्ञानम्। अतो लभन्त इत्यस्योपलभन्त इत्यर्थः। कथं तर्हि ज्ञानिलक्षणप्रपञ्चार्थत्वं श्लोकत्रयस्योक्तं इति। उच्यते ज्ञानप्रतिबन्धकपापक्षयाख्यमसाधारणं कारणं कार्यस्य लक्षणं भवत्येवेति। अत्र कार्यकारणभावो न प्रतीयत इत्यत आह क्षीणेति। भवन्ति ततो ब्रह्मोपलभन्त इत्यर्थः। छिन्नद्वैधशब्दार्थं ज्ञापयन् द्वैधशब्दं व्याचष्टे द्वैधेति। विषयापेक्षयाऽन्यप्रकारत्वं अयथार्थत्वमिति यावत्। तेन च तद्वज्ज्ञानमुपलक्ष्यत इति भावेनाह संशय इति। वाशब्दश्चार्थे। अत्रैव प्रमाणमाह तच्चेति। अकृतात्मनामशुद्धबुद्धीनाम्। छिन्नेत्यादेः समासत्वमभिप्रेत्य विग्रहमाह छिन्नेति। आयतशब्दस्य आत्मशब्दस्य चानेकार्थत्वात् आयतात्मान इत्येतद्व्याचष्टे दीर्घेति। अणुनो मनसः कथं दीर्घत्वमित्यत आह सर्वज्ञा इति। बहुविषयत्वमुपलक्ष्यत इति भावः। श्रवणादिना विदितवेद्या इत्यर्थः। समासेनोक्तयोरप्यर्थयोर्बुद्ध्या विविक्तयोर्हेतुहेतुमद्भावोऽस्तीति भावेनाह तत एवेति। आयतात्मत्वादेव क्षीणकल्मषत्वायतात्मत्वछिन्नद्वैधत्वानां हेतुहेतुमद्भावे प्रमाणमाह तच्चेति। व्यस्ते एवैते पदे इत्याह छिन्नेति नियतमनस इत्यर्थः।","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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For them the pairs of opposites are annulled; i.e., they are freed from pairs of opposites like cold and heat, etc. 'They have their minds well subdued,' i.e., their minds are directed to the self. 'They are devoted to the welfare of all beings,' i.e., they are interested in the welfare of all beings like their own selves. Those persons who are like this have all their impurities, which are incompatible with the attainment of the self, annulled, and they attain to the bliss of the Brahman.\nFor those possessing the characteristics mentioned above, Sri Krsna now teaches that the Brahman is easy to attain.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"cebdf8351dd15aac53e36cf5a1d5d09714aac16cb247015c8acb3a4637ba6b05","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"5.25 Sages whose sins have been washed away, whose sense of separateness has vanished, who have subdued themselves, and seek only the welfare of all, come to the Eternal Spirit.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1734dbed3fc027d121fd7c6f8a7d305bb81cd0c8808a21085a0afeb0e12c2205","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"5.25 The sages who are free from the pairs of opposites, whose minds are well subdued and who are devoted to the welfare of all beings, become cleansed of all impurities and attain the bliss of the Brahman.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e02f8120fccccfae8bb01784ceb85dd17532f5bb68b2b9885f73f43f01bc43f9","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।5.25।। जितेन्द्रिय होकर जब मनुष्य ध्यानभ्यास करता है तब वह अपने मन की सभी पापपूर्ण वासनाओं को धो डालता है जिन्होनें आत्मस्वरूप को आवृत्त कर रखा है और जिसके कारण सत्य के विषय में असंख्य संशय उत्पन्न होते हैं। मन के शुद्ध होने पर आत्मानुभव भी सहजसिद्ध हो जाता है। आत्मज्ञान का उदय होने के साथ ही आवरण और विक्षेप रूप अज्ञान की आत्यंतिक निवृत्ति होकर स्वरूप में अवस्थान प्राप्त हो जाता है।विकास के सर्वोच्च शिखरआत्मस्थिति को प्राप्त करने के पश्चात् देह त्याग तक ज्ञानी पुरुष का क्या कर्तव्य होता है इस विषय में सामान्य धारणा यह है कि वह जगत् में विक्षिप्त के समान अथवा पाषाण प्रतिमा के समान रहेगा दिन में कमसेकम एक बार भोजन करेगा और घूमता रहेगा। लोग ऐसे पुरुष को समाज पर भार समझते हैं। परन्तु वेदों में मनुष्य के लिए कोई जीवित प्रेत का लक्ष्य नहीं बताया गया है और न ऋषियों ने किसी ऐसे लक्ष्य की प्राप्ति के लिए प्रयत्न किया है।आत्मसाक्षात्कार कोई दैवनिर्धारित शवगर्त की ओर धीरेधीरे बढ़ने वाला दुखद संचलन नहीं वरन् सत्य के राजप्रासाद तक पहँचने की सुखद यात्रा है। यह सत्य जीव का स्वयं सिद्ध स्वरूप ही है जिसके अज्ञान से वह अपने से ही दूर भटक गया था। आत्मानुभव में स्थित ज्ञानी पुरुष का सम्पूर्ण जीवन मनुष्यों का आत्म अज्ञान दूर करने और आत्मवैभव को प्रकट करने में समर्पित होता है। इसका संकेत भगवान् के शब्दों में सर्वभूत हिते रता के द्वारा किया गया है।यह लोक सेवा उसका स्वनिर्धारित कार्य और मनोरंजन दोनों ही है। उपाधियों के द्वारा सब की सेवा में अपने को समर्पित करते हुए ज्ञानी पुरुष स्वयं अपने शुद्ध स्वरूप में स्थित रहता है।भगवान् आगे कहते हैं","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ac2d9a3d1eb6506bd409574da4489d30a5092cdf096f6be609bf30136c5dd37d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"5.25 The seers whose sins have been attenuated, who are freed from doubt, whose organs are under control, who are engaged in doing good to all beings, attain absorption in Brahman.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"adaff261149c38c40c9ad94ef286f1ae549ed8f4d1c4e414334c20d41d7a9b7f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"5.25।। व्याख्या--'यतात्मानः'--नित्य सत्यतत्त्वकी प्राप्तिका दृढ़ लक्ष्य होनेके कारण साधकोंको शरीर-इन्द्रियाँ-मनबुद्धि वशमें करने नहीं पड़ते, प्रत्युत ये स्वाभाविक ही सुगमतापूर्वक उनके वशमें हो जाते हैं। वशमें होनेके कारण इनमें राग-द्वेषादि दोषोंका अभाव हो जाता है और इनके द्वारा होनेवाली प्रत्येक क्रिया दूसरोंका हित करनेवाली हो जाती है।शरीर-इन्द्रियाँ-मन-बुद्धिको अपने और अपने लिये मानते रहनेसे ही ये अपने वशमें नहीं होते और इनमें राग-द्वेष, काम-क्रोध आदि दोष विद्यमान रहते हैं। ये दोष जबतक विद्यमान रहते हैं, तबतक साधक स्वयं इनके वशमें रहता है। इसलिये साधकको चाहिये कि वह शरीरादिको कभी अपना और अपने लिये न माने। ऐसा माननेसे इनकी आग्रहकारिता समाप्त हो जाती है और ये वशमें हो जाते हैं। अतः जिनका शरीर-इन्द्रियाँ-मन-बुद्धिमें अपनेपनका भाव नहीं है तथा जो इन शरीरादिको कभी अपना स्वरूप नहीं मानते, ऐसे सावधान साधकोंके लिये यहाँ 'यतात्मानः' पद आया है।'सर्वभूतहिते रताः'--सांख्ययोगकी सिद्धिमें व्यक्तित्वका अभिमान मुख्य बाधक है। इस व्यक्तित्वके अभिमानको मिटाकर तत्त्वमें अपनी स्वाभाविक स्थितिका अनुभव करनेके लिये सम्पूर्ण प्राणियोंके हितका भाव होना आवश्यक है। सम्पूर्ण प्राणियोंके हितमें प्रीति ही उसके व्यक्तित्वको मिटानेका सुगम साधन है।जो सर्वत्र परिपूर्ण परमात्मतत्त्वके साथ अभिन्नताका अनुभव करना चाहते हैं, उनके लिये प्राणिमात्रके हितमें प्रीति होनी आवश्यक है। जैसे अपने कहलानेवाले शरीरमें आकृति, अवयव, कार्य, नाम आदि भिन्न-भिन्न होते हुए भी ऐसा भाव रहता है कि सभी अङ्गोंको आराम पहुँचे, किसी भी अङ्गको कष्ट न हो, ऐसे ही वर्ण, आश्रम ,सम्प्रदाय, साधन-पद्धति आदि भिन्न-भिन्न होते हुए भी सम्पूर्ण प्राणियोंके हितमें स्वाभाविक ही रति होनी चाहिये कि सबको सुख पहुँचे, सबका हित हो, कभी किसीको किञ्चिन्मात्र भी कष्ट न हो। कारण कि बाहरसे भिन्नता रहनेपर भी भीतरसे एक परमात्मतत्त्व ही समानरूपसे सबमें परिपूर्ण है। अतः प्राणिमात्रके हितमें प्रीति होनेसे व्यक्तिगत स्वार्थभाव सुगमतासे नष्ट हो जाता है और परमात्मतत्त्वके साथ अपनी अभिन्नताका अनुभव हो जाता है।'छिन्नद्वैधाः'--जबतक तत्त्वप्राप्तिका एक निश्चय दृढ़ नहीं होता, तबतक अच्छे-अच्छे साधकोंके अन्तःकरणमें भी कुछ-न-कुछ दुविधा विद्यमान रहती है। दृढ़ निश्चय होनेपर साधकोंको अपनी साधनामें कोई संशय, विकल्प, भ्रम आदि नहीं रहता और वे असंदिग्धरूपसे तत्परतापूर्वक अपने साधनमें लग जाते हैं।'क्षीणकल्मषाः'--प्रकृतिसे माना हुआ जो भी सम्बन्ध है, वह सब कल्मष ही है; क्योंकि प्रकृतिसे माना हुआ सम्बन्ध ही सम्पूर्ण कल्मषों अर्थात् पापों, दोषों, विकारोंका हेतु है। प्रकृति तथा उसके कार्य शरीर, इन्द्रियाँ, मन, बुद्धि आदिसे स्पष्टतया अपना अलग अनुभव करनेसे साधकमें निर्विकारता स्वतः आ जाती है।'ऋषयः'--'ऋष्' धातुका अर्थ है--ज्ञान। उस ज्ञान-(विवेक-) को महत्त्व देनेवाले ऋषि कहलाते हैं।प्राचीनकालमें ऋषियोंने गृहस्थमें रहते हुए भी परमात्मतत्त्वको प्राप्त किया था। इस श्लोकमें भी सांसारिक व्यवहार करते हुए विवेकपूर्वक परमात्मतत्त्वकी प्राप्तिके लिये साधन करनेवाले साधकोंका वर्णन है। अतः अपने विवेकको महत्त्व देनेवाले ये साधक भी ऋषि ही हैं।'लभन्ते ब्रह्मनिर्वाणम्' ब्रह्म तो सभीको सदासर्वदा प्राप्त है ही, पर परिवर्तनशील शरीर आदिसे अपनी एकता मान लेनेके कारण मनुष्य ब्रह्मसे विमुख रहता है। जब शरीरादि उत्पत्ति-विनाशशील वस्तुओंसे सम्बन्ध-विच्छेद हो जाता है, तब सम्पूर्ण विकारों और संशयोंका नाश होकर सर्वत्र परिपूर्ण ब्रह्मका अनुभव हो जाता है।'लभन्ते' पदका तात्पर्य है कि जैसे लहरें समुद्रमें लीन हो जाती हैं, ऐसे ही सांख्ययोगी निर्वाण ब्रह्ममें लीन हो जाते हैं। जैसे जल-तत्त्वमें समुद्र और लहरें--ये दो भेद नहीं हैं, ऐसे ही निर्वाण ब्रह्ममें आत्मा और परमात्मा--ये दो भेद नहीं हैं।\nसम्बन्ध--चौबीसवेंपचीसवें श्लोकोंमें भगवान्ने सांख्ययोगके साधकोंद्वारा निर्वाण ब्रह्मको प्राप्त करनेकी बात कही। अब आगेके श्लोकमें यह बताते हैं कि निर्वाण ब्रह्मकी प्राप्ति होनेपर उसका कैसा अनुभव होता है","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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The duties vanish by constant meditation on the nondual Brahman. He never hurts others in thought? word and deed? and he is devoted to the welfare of all beings as he feels that all beings are but his own Self. (Cf.XII.4)","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"6d8fc7fde7771d62aaea46f9ec5ee44f5ba8b8c3d0ef89f95546741dc70e71be","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:5.25","canonicalRef":"gita.5.25","chapter":5,"verse":25,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"5.25 The sages (Rishis) obtain absolute freedom or Moksha they whose sins have been destroyed, whose dualities (perception of dualities or experience of the pairs of opposites) are torn asunder, who are self-controlled, and intent on the welfare of all beings.","sourceLocator":"bhagavadgita_chapter_5_slok_25.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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