{"data":{"canonicalRef":"gita.6.19","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":6,"verse":19,"speaker":"Krishna","representations":{"devanagari":"यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता।\nयोगिनो यतचित्तस्य युञ्जतो योगमात्मनः ॥","iast":"yathā dīpo nivātastho neṅgate sopamā smṛtā\nyogino yatacittasya yuñjato yogamātmanaḥ","english":"is said to be devoted. As a light standing in a windless (place) flickers not that is declared to be the parallel for a devotee whose mind is restrained and who devotes his self to abstraction. That (mental condition)"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.313},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG6.19","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 6; aligned against BG6.19","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"f5aa4a79fe2cf90c87f1974fe8a4a0b002cff63d28192851664a6240beb1ef89","commentaries":[{"id":"prabhupada-ec:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"A truly Kṛṣṇa conscious person, always absorbed in transcendence, in constant undisturbed meditation on his worshipable Lord, is as steady as a lamp in a windless place.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"61788c1766411d4c5d3f97002e89cffd2a756967aa3e92245715aee9f70bd4d0","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"9e7ba7ded7b34c791eb6225c3f3676086ff6d06af2109d58627309e30b8e1595","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.19।।यथेति। यथा निवातस्थो (S omits निवातस्थो) दीपो न चलति एवं योगी। चलनमस्य विषयादीनामर्जनादयः प्रयासाः।","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e79515ec3d4698b76fec0ad0e9591a05e9b485ce003a7d65c231f2e543643b2a","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.19 Yatha etc. Just as a lamp existing in the windless palce does not shake, so is the man of Yoga. Shaking in his case is the efforts like aciring sense objects and so on.\nNow, the characteristic of this Brahman - Itself being Its own nature - is described indirectly with a good number of adjectives. This is different from the characteristics assumed in other systems -","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"24f260aec8e4e2c7ec40e79fd070872268b5dd88cd2af30babdfe85069ecf078","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.19।।योगिनः समाहितचित्तस्योपमानमाह यथेति। यथा प्रदीपो निवाते वायुवर्जिते देशे स्थितो नेङ्गते न चलति।उपमीयतेऽनयेत्युपमा सा योगज्ञैः चित्तप्रचारज्ञैः स्मृता चिन्तिता। योगिनो यतचित्तस्य संयतान्तःकरणस्यात्मनो योगं समाधिमनुतिष्ठतः। अत्रोत्थानिकायां समाहितं च तच्चित्तमिति कर्मधारयः। योगिनः समाहितचित्तस्येति व्यधिकरणे षष्ठ्यौ। एवं मूले तद्भाष्ये च ज्ञेयम्। एवं योगाभ्यासबलादेकाग्रीभूतं निवातप्रदीपकल्पं सदित्युत्तरश्लोकस्थभाष्यात्। योगिनो यथोक्तविशेषणवतश्चित्तस्थैर्यस्येति शेष इति तु भाष्यटीकाकाराः। एतेनात्मनो योगं नियुञ्जत इति व्याख्याने दार्ष्टान्तिकालाभः सर्वावस्थस्यापि चित्तस्य सर्वदात्माकारतयात्मपदवैयर्थ्यं च। नहि योगेनात्माकारता चित्तस्य संपाद्यते किंतु स्वतएवात्माकारस्य सतो नात्माकारता निवर्त्यत इति तस्माद्दार्ष्टान्तिकलाभप्रतिपादनार्थमात्मपदमिति प्रत्युक्तम्। विवेकादियुक्तेन मनसाऽविद्यानिवृत्त्यात्मा स्वयमेव प्रकाशते इत्यर्थे मनसैवानुद्रष्टव्यमितिवत् योगेनानात्माकारतां चित्तस्य प्रत्युक्तम्। विवेकादियुक्तेन मनसाऽविद्यानिवृत्त्यात्मा स्वयमेव प्रकाशते इत्यर्थे मनसैवानुद्रष्टव्यमितिवत् योगेनानात्माकारतां चित्तस्य निवर्त्य स्वतःसिद्धामात्माकारतां स्फुरणरुपां समाधिमनुतिष्ठत इत्यर्थके आत्मनो योगं युञ्जत इति वाक्ये आत्मपदस्य सार्थक्यात्। अन्यथा आत्मसंस्थं मनःकृत्वेति वक्ष्यमाणात्मपदवैयर्थ्यप्रसङ्गात्। युञ्जतन्नेवं सदात्मानमितिवत् आत्मनोऽन्तःकरणस्य समाधिं निरोधमनुतिष्ठतोऽसंप्रज्ञातसमाध्यभिमुखस्येति भाष्यार्थसंभवेनात्मपदसार्थक्याच्च। अतएव योगिनो यतचित्तस्य निरुद्धसर्ववृत्तेरसंप्रज्ञातसमाधिरुपं योगं निरोधभूमौ युञ्जतोऽनुतिष्ठितः य आत्मान्तःकरणं तस्य निश्चलतया सत्त्वोद्रेकेण प्रकाशकतया च निश्चलो दीपो दृष्टान्त इत्यप्यपास्तम्। निश्चलताप्रतिपादकयतपदसमभिव्याहारात्। समीपत्वाच्चान्वययोग्यं चित्तपदं विहायात्मपदस्य दार्ष्टान्तिकपरत्वानौचित्यात् असंप्रज्ञातसमाधौ चित्तस्य कथमपि पृथग्ज्ञायमानत्वात् असंप्रज्ञातसमाध्यभिमुखस्य योगिनस्तत्सिद्धिपूर्वकाले यदेकाग्रीभूतं चित्तं तस्यायं दृष्टान्तो नतु निरुद्धसर्ववृत्तेरसंप्रज्ञातसमाधिस्थस्य योगिनोऽन्तःकरणस्येति विद्वद्भिराकलनीयम्।","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c9d3482a837a99cec45a4736be7242cda3c9e0880ea26008134a0192f15cdbc3","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"s-sankaranarayan","author":"Dr. S. 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'Just as a lamp in the windless place does not shake' - This simile is recalled in the case of the man of Yoga, with subdued mind, practising the Yoga in the Self.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"25c5d765b7e90a32841d4ca6515a5ad9ab5dfcef01c60807a61e7cd128d174e8","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.19।।युञ्जतो योगमात्मनः इत्यत्रात्मशब्दस्य षष्ठ्याश्च विवक्षितमर्थमाह आत्मन इति।योगिन आत्मनः इति अन्वयनिरासाय योगमित्युक्तम् अन्यथा वैयर्थ्यात्।","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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The meaning is that the self remains with its steadily illumining light of knowledge because all other activities of the mind have ceased, just as a lamp kept in a windless place has an unflickering flame.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b6b90ebe87c1f96383bbba1087f83147cf96c06a877969ceb1a9c0deefb5d33f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.19 The wise man who has conquered his mind and is absorbed in the Self is as a lamp which does not flicker, since it stands sheltered from every wind.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"18b87c725dcf3c0359537f7bc7cb0a36473e49b69e7368c111c8e40b798969b6","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.19 'A lamp does not flicker in a windless place' - that is the simile employed for the subdued mind of a Yogin who practises Yoga.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f1a5164447d17e20cf19fb8970099d56c6ef9d71dbcc42aa6143b4fcf6f6acf8","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।6.19।। योगी के समाहित चित्त का वर्णन करने के लिए निर्वात स्थान में रख दीप की उपमा यहाँ दी गयी है जो अत्यन्त समीचीन है। मन में निरन्तर वृत्तियां उत्पन्न और नष्ट होती रहती हैं और हमें एक अखण्ड मन का अनुभव होता है। इसी प्रकार दीपज्योति भी वास्तव में कभी स्थिर नहीं होती तथापि उसका कम्पन इतनी तीव्र गति से होता है कि हमें एक निश्चित आकार की ज्योति प्रतीत होती है।जब इस ज्योति को वायु के झकोरों से सुरक्षित रखा जाता है तब यह उर्ध्वगामी ज्योति स्थिर हो जाती है। ठीक उसी प्रकार सामान्यत वैषयिक इच्छाओं के कारण चंचल रहने वाला मन जब ध्यान के समय शान्त किया जाता है तब वह स्थिर हो जाता है और मन में एक अखण्ड ब्रह्माकार वृत्ति बनी रहती है। संक्षेप में समस्त जगत् के अधिष्ठान नित्य अनन्त आनन्दस्वरूप ब्रह्म का नित्य निरन्तर ध्यान ही आत्मयोग है।योगाभ्यास से इस एकाग्रता को प्राप्त करने के पश्चात् प्रगति के क्या सोपान हांेगे अगले चार श्लोकों में इसका वर्णन किया गया है","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"374530b8ab7463c91286358f087af9ba6e9dabd7771a6a554d8e390cea44a64b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.19 As a lamp kept in a windless place does not flicker, such is the simile thought of for the yogi whose mind is under control, and who is engaged in concentration on the Self.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"7de41720c4b5732ff609e5f9097eaba00d3e241cb9a5b5a748621eca12abb88b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।6.19।। व्याख्या--'यथा दीपो निवातस्थो ৷৷. युञ्जतो योगमात्मनः'--जैसे सर्वथा स्पन्दनरहित वायुके स्थानमें रखे हुए दीपककी लौ थोड़ी भी हिलती-डुलती नहीं है ,ऐसे ही जो योगका अभ्यास करता है, जिसका मन स्वरूपके चिन्तनमें लगता है और जिसने चित्तको अपने वशमें कर रखा है, उस ध्यानयोगीकेचित्तके लिये भी दीपककी लौकी उपमा दी गयी है। तात्पर्य है कि उस योगीका चित्त स्वरूपमें ऐसा लगा हुआ है कि उसमें एक स्वरूपके सिवाय दूसरा कुछ भी चिन्तन नहीं होता।पूर्वश्लोकमें जिस योगीके चित्तको विनियत कहा गया है, उस वशीभूत किये हुए चित्तवाले योगीके लिये यहाँ 'यतचित्तस्य' पद आया है।कोई भी स्थान वायुसे सर्वथा रहित नहीं होता। वायु सर्वत्र रहती है। कहींपर वायु स्पन्दनरूपसे रहती है और कहींपर निःस्पन्दनरूपसे रहती है। इसलिये यहाँ 'निवातस्थः' पद वायुके अभावका वाचक नहीं है, प्रत्युत स्पन्दित वायुके अभावका वाचक है।यहाँ उपमेय चित्तको पर्वत आदि स्थिर, अचल पदार्थोंकी उपमा न देकर दीपककी लौकी ही उपमा क्यों दी गयी? दीपककी लौ तो स्पन्दित वायुसे हिल भी सकती है, पर पर्वत कभी हिलता ही नहीं। अतः पर्वतकी ही उपमा देनी चाहिये थी? इसका उत्तर यह है कि पर्वत स्वभावसे ही स्थिर, अचल और प्रकाशहीन है, जब कि दीपककी लौ स्वभावसे चञ्चल और प्रकाशमान है। चञ्चल वस्तुको स्थिर रखनेमें विशेष कठिनता पड़ती है। चित्त भी दीपककी लौके समान स्वभावसे ही चञ्चल है, इसलिये चित्तको दीपककी लौकी उपमा दी गयी है।दूसरी बात, जैसे दीपककी लौ प्रकाशमान होती है, ऐसे ही योगीके चित्तकी परमात्मतत्त्वमें जागृति रहती है। यह जागृति सुषुप्तिसे विलक्षण है। यद्यपि सुषुप्ति और समाधि--इन दोनोंमें संसारकी निवृत्ति समान रहती है ,तथापि सुषुप्तिमें चित्तवृत्ति अविद्यामें लीन हो जाती है। अतः उस अवस्थामें स्वरूपका भान नहीं होता। परन्तु समाधिमें चित्तवृत्ति जाग्रत् रहती है अर्थात् चित्तमें स्वरूपकी जागृति रहती है। इसीलिये यहाँ दीपककी लौका दृष्टान्त दिया गया है। इसी बातको चौथे अध्यायके सत्ताईसवें श्लोकमें 'ज्ञानदीपिते' पदसे कहा है। सम्बन्ध--जिस अवस्थामें पूर्णता प्राप्त होती है, उस अवस्थाका आगेके श्लोकमें स्पष्ट वर्णन करते हैं।","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1edabc1603c1bdf474f9b4f3e7aa69be742aed0bd3715e2cd7211a95ce9ab964","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।6.19।। जैसे स्पन्दनरहित वायुके स्थानमें स्थित दीपककी लौ चेष्टारहित हो जाती है, योगका अभ्यास करते हुए वश में किए हुए चित्तवाले योगीके चित्तकी वैसी ही उपमा कही गयी है।","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"1cdd165f7eaf50b07e66b936ef34108cacf99142cb739640bf5ed1b73f9e03b9","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"6.19 यथा as? दीपः lamp? निवातस्थः placed in a windless place? न not? इङ्गते flicker? सा that? उपमा simile? स्मृता is thought? योगिनः of the Yogi? यतचित्तस्य of one with controlled mind? युञ्जतः of the practising? योगम् the Yoga? आत्मनः of the Self.Commentary This is a beautiful simile. Yogins ote this simile very often when they talk of concentration or steadiness or onepointedness of the mind. A steady mind will serve as a powerful searchlight to find out the hidden spiritual treasures of the Self.","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"f49aa3e67683d7b84d69bf5b8f00299e82c1a0fc3f00c79521c14fa2dd929bc7","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:6.19","canonicalRef":"gita.6.19","chapter":6,"verse":19,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.19 As a lamp placed in a windless spot does not flicker to such is compared the Yogi of controlled mind, practising Yoga in the Self (or absorbed in the Yoga of the Self).","sourceLocator":"bhagavadgita_chapter_6_slok_19.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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