{"data":{"canonicalRef":"gita.6.3","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":6,"verse":3,"speaker":"Krishna","representations":{"devanagari":"आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते।\nयोगारूढस्य तस्यैव शमः कारणमुच्यते ॥","iast":"ārurukṣormuneryogaṃ karma kāraṇamucyate\nyogārūḍhasya tasyaiva śamaḥ kāraṇamucyate","english":"action is said to be a means and to him when he has risen to devotion tranquillity is said to be a means. When one does not attach oneself to objects of sense"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.32},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG6.3","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 6; aligned against BG6.3","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"5c161121467461c96ab47bb54639e43f548db783b8e2b629d4a455885b4ca203","commentaries":[{"id":"prabhupada-ec:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"The process of linking oneself with the Supreme is called yoga. It may be compared to a ladder for attaining the topmost spiritual realization. This ladder begins from the lowest material condition of the living entity and rises up to perfect self-realization in pure spiritual life. According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jñāna-yoga, dhyāna-yoga and bhakti-yoga. The beginning of the ladder is called the yogārurukṣu stage, and the highest rung is called yogārūḍha. Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures (which are more or less bodily exercises) are considered fruitive material activities. All such activities lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities. A Kṛṣṇa conscious person, however, is situated from the beginning on the platform of meditation because he always thinks of Kṛṣṇa. And, being constantly engaged in the service of Kṛṣṇa, he is considered to have ceased all material activities.","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"652cd000415bda41b3004392a0462f787e2e723db732dcd169e3ba2bd3905a78","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who is already elevated in yoga, cessation of all material activities is said to be the means.","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"df4e6666d9083f21205d7a7429a5dc4688786f92a65b010bae13d8b9fa737a61","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.3।।यद्यपि द्यूतम् (N हतम्) असिंहासननं राज्यम् इति रीत्या युक्त्या च केवलस्य निष्क्रियस्य संन्यासित्वं नोपपद्यते (K उपपद्यते) इत्युक्तम्। तथापि आरुरुक्षोरिति मुनेः ज्ञानवतः कर्म करणीयम् कारणं प्रापकम्। शमः प्राप्तभूमावुपरमः (NK भूमावनुपरमः)। कारणमत्र लक्षणम्।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"d60ee0b28a33e5c23cb096d9cbbd2cb19ca8f04be0cac0ce269700fbf36e4c57","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.3 Aruruksoh etc for a sage : For a man of wisdom. Action : that which reires to be performed. Cause (1st) : a means to attain. Quietude : to remain uninterrupted at the stage [already] achieved. Here Cause (2nd) is an indicator.\nThe same idea is made clear as-","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"93f7d101d8733fd884c79fe0e347494f9f5f25cb5a483e9ffabf9dea7c899b5b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.3।।किं प्रशस्तत्वाद्यावज्जीवं कर्मयोग एवानुष्ठेय इत्याशङ्कायां ध्यानयोगाधिकारसंपत्तिपर्यन्तमवधिमभिप्रेत्य कर्मयोगस्य ध्नायोगसाधनत्वप्रदर्शनेन उत्तरमाह आरुरुक्षोरिति। योगं ध्यानयोगमारुक्षोरारोढुमिच्छोर्ध्यानयोगेऽवस्थातुमसमर्थस्य। यत्तु योगं ज्ञानयोगमिति तन्न। ध्यानयोगस्यैव प्रक्रान्तत्वात्। कस्यारुरुक्षोः मुनेः। कर्मफलसंन्यासिन इत्यर्थः। यत्तु मनेर्निदिध्यासनाख्यज्ञानयोगवतः श्रवणमननक्रमेण योगमारुरुक्षोरिति तन्न। निदिध्यासनवतः पुनः श्रवणमननक्रमस्यानपेक्षणात् तयोर्निदिध्यासनार्थत्वात्। कर्मफलाभिसंधिरहितं कारणं साधनमुच्यते। तस्यैव पूर्वं कर्मिणः पश्चाद्योगारुढस्य प्राप्तध्यानयोगस्य शम उपशमः सर्वकर्मभ्यो निवृत्तिः कारणं योगारुढताया आत्मसाक्षात्कारनिर्विकल्पसमाधिपर्यन्तायाः साधनमुच्यते। एतेन योगमन्तःकरणशुद्धिरुपं वैराग्यं आरुरुक्षोर्नत्वारुढस्य मुनेर्भविष्यतः कर्मफलतृष्णात्यागिनः कर्म कारणं योगारोहणे साधनमनुष्ठेयमुच्यते। योगारुढस्य योगं पूर्वोक्तं प्राप्तवतस्तु तस्यैव शमः सर्वकर्मसंन्यास एव कारणमनुष्ठेयतया ज्ञानपरिपाकसाधनमुच्यत इति प्रत्युक्तम। ध्यानयोगस्यैवास्मिन्नध्याये वर्णनीयत्वेन तत्पक्षे श्लोकस्य सभ्यगुपपत्त्या वर्णनीयार्थम। श्रोतं विहायाश्रौतार्थवर्णनस्यानुचितत्वात्।योगसूत्रं त्रिभिः श्लोकैः पञ्चमान्ते यदीरितम्। षष्ठ आरभ्यतेऽध्यायस्तह्याख्यानाय विस्तरात्।। तत्र सर्वकर्मत्यागेन योगं विधास्यंस्त्याज्यत्वेन हीनत्वमाशङ्क्य कर्मयोगं द्वाभ्यां स्तुतवानिति स्वपूर्वग्रन्थादप्यस्मिन् तृतीयश्लोके ध्यानयोगविधानवर्णनस्यावश्यकत्वात्। कदा योगारुढो भवतीत्युच्यत इत्युत्तरश्लोकमवतार्य योगं समाधिमारुढो योगारुढ इत्युच्यत इति योगारुढशब्दार्थप्रदर्शनपरस्वग्रन्थतन्मूलविरोधाच्च।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"06fd3cf7bdac5514d37eac26e513f03bd59c80d4aeca6eb6d3efad53e721590e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.3. For a sage, who is desirous of mounting upon the Yoga, action is said to be the cause; for the same [sage], when he has mounted upon the Yoga, ietude is said to be the cause.","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"06cc763225adc8fe2a4c4f09adeb11e53d0b1be80249b6f51dafac3bdb70bfa1","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.3।।नन्वेवं समाधियोगस्याधिकारिणि निरूपितेतं प्रति समाधिरभिधेयः आरुरुक्षोरित्यादि किमर्थमुच्यते इत्यत आह कियदिति। समाधियोगाधिकारत्वेनोक्तं कर्म किं सकृदनुष्ठेयं उताफलप्राप्तेः इति प्रश्नार्थः। ननु योगो नाम नाश्वादिरिवारोढव्यः तत्कथमुच्यते योगमारुरुक्षोर्योगारूढस्येति तत्राह योगमिति। उपरिभवनसादृश्यादुपचार इत्यर्थः। उपायः समाधिरेव। समाधेः फलपरिमाणाद्यवच्छेदाभावात् कीदृशी सम्पूर्णता इत्यत आह अपरोक्षेति। साधनस्य हि पूर्णता साध्याय पर्याप्तत्वम्। अतो यावताऽपरोक्षज्ञानं सम्पद्यते तावत्त्वं सम्पूर्णत्वमिति भावः। ननु योगमारुरुक्षोः कर्म कारणं सन्निधानाद्योगारोहस्येति लभ्यते। कारणत्वाच्च तत्पर्यन्तं कर्तव्यमिति कार्यापेक्षया नियतपूर्वक्षणभावित्वात्कारणस्य। योगारूढस्य तु शमः किं प्रति कारणं ज्ञानस्य तत एव सिद्धेरित्यत आह कारणमिति। परमसुखं मुक्तिगतम्। नन्वयं प्रश्नोयदा ते मोहकलिलं 2।52 इति परिहृतः। मैवम्। तत्र ज्ञानार्थिनाऽत्र तु योगारोहार्थिनेति भेदात् तयोश्च साध्यसाधनयोः पृथक्त्वात्।अपरोक्षज्ञानिनः इति चानतिविप्रकर्षेणोक्तत्वात्। तथोक्तं ऐहिकमप्रस्तुतप्रतिबन्धः ब्र.सू.3।4।51 इति। अथवा योगारूढस्यापि कर्तव्यं वक्तुं प्रश्नोत्तरानुवादोऽयमिति। नन्वपरोक्षज्ञानिनोऽनाधेयातिशयस्य कथं शमः परमसुखकारणमुच्यते इत्यत आह अपरोक्षेति। उक्तं समर्थितं द्वितीये।समाध्यादि इत्यनेन शमशब्दार्थः समाधिरिति सूचितम्। तत्किं तस्यान्यत्कर्तव्यमेव नास्ति इत्यत आह तस्येति। सर्वोपशमेन सर्वविषयोपरतिलक्षणेनेति समाधौ शमशब्दं समर्थयितुमुक्तम्। कारणं सुखाभिवृद्धेः। तदविरोधेनान्यत्कार्यमिति भावः। यदि ज्ञानिनः समाधिरानन्दवृद्धेः कारणं तर्हि तमेव कुतो न कुर्युः कुतश्च व्याख्यानादौ प्रवर्तन्ते इत्यत आह तथापीति। भोक्तव्योपरमः प्रतिबन्धकप्रारब्धकर्मोपरमः। अन्यदा सम्यक् समाधिप्रतिबन्धककर्मानुपरमकाले। अत्रागमसम्मतिमाह तच्चेति। परं केवलम्। तेषामेव सम्यगेव समाधिश्च जायत इति योजना। वर्तयन्ति वर्तन्ते कालं नयन्तीति वा।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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For the same person, when he has climbed the 'heights of Yoga,' i.e., when he is established in Yoga - tranility, i.e., freedom from actions is said to be the means. A man should perform actions until he has attained release (Moksa) in the form of the vision of the self. Full release comes only with the fall of the body. The 'vision of the self' referred to here is called Moksa by courtesy.\nWhen does not become established in Yoga? Sri Krsna replies:","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"117902ee18a2d0fa40fd50e7d2ebaf0a1b72163a38e5b019e4f9a5fea0e9656c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.3 For the sage who seeks the heights of spiritual meditation, practice is the only method, and when he has attained them, he must maintain himself there by continual self-control.","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"91f5b51d0bbd2d50faf32913460bad794357e3eb1081a9d6e042c47321643d06","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.3 For the sage who wishes to ascend to (Dhyana-) yoga, action is said to be the means. For that person, when he has ascended to (Dhyana-)yoga, inaction alone is said to be the means.","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"8ffd20d93b496695207e39117789988523b93a7522dd777cde90db54efa267a8","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।6.3।। व्याख्या--'आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते'--जो योग-(समता-) में आरूढ़ होना चाहता है, ऐसे मननशील योगीके लिये (योगारूढ़ होनेमें) निष्कामभावसे कर्तव्य-कर्म करना कारण है। तात्पर्य है कि करनेका वेग मिटानेमें प्राप्त कर्तव्य-कर्म करना कारण है; क्योंकि कोई भी व्यक्ति जन्मा है, पला है और जीवित है तो उसका जीवन दूसरोंकी सहायताके बिना चल ही नहीं सकता। उसके पास शरीर, इन्द्रियाँ, मन, बुद्धि और अहम्तक कोई ऐसी चीज नहीं है, जो प्रकृतिकी न हो। इसलिये जबतक वह इन प्राकृत चीजोंको संसारकी सेवामें नहीं लगाता, तबतक वह योगारूढ़ नहीं हो सकता अर्थात् समतामें स्थित नहीं हो सकता; क्योंकि प्राकृत वस्तुमात्रकी संसारके साथ एकता है, अपने साथ एकता है ही नहीं।\nप्राकृत पदार्थोंमें जो अपनापन दीखता है, उसका तात्पर्य है कि उनको दूसरोंकी सेवामें लगानेका दायित्व हमारेपर है। अतः उन सबको दूसरोंकी सेवामें लगानेका भाव होनेसे सम्पूर्ण क्रियाओंका प्रवाह संसारकी तरफ हो जायगा और वह स्वयं योगारूढ़ हो जायगा। यही बात भगवान्ने दूसरी जगह अन्वय-व्यतिरेक रीतिसे कही है कि यज्ञके लिये अर्थात् दूसरोंके हितके लिये कर्म करनेवालोंके सम्पूर्ण कर्म लीन हो जाते हैं अर्थात् किञ्चिन्मात्र भी बन्धनकारक नहीं होते (गीता 4। 23) और यज्ञसे अन्यत्र अर्थात् अपने लिये किये गये कर्म बन्धनकारक होते हैं (गीता 3। 9)।योगारूढ़ होनेमें कर्म कारण क्यों हैं? क्योंकि फलकी प्राप्ति-अप्राप्तिमें हमारी समता है या नहीं, उसका हमारेपर क्या असर पड़ता है--इसका पता तभी लगेगा, जब हम कर्म करेंगे। समताकी पहचान कर्म करनेसे ही होगी। तात्पर्य है कि कर्म करते हुए यदि हमारेमें समता रही, राग-द्वेष नहीं हुए, तब तो ठीक है; क्योंकि वह कर्म 'योग' में कारण हो गया। परन्तु यदि हमारेमें समता नहीं रही, राग-द्वेष हो गये; तो हमारा जडताके साथ सम्बन्ध होनेसे वह कर्म 'योग' में कारण नहीं बना।'योगारूढस्य तस्यैव शमः कारणमुच्यते'--असत्के साथ सम्बन्ध रखनेसे ही अशान्ति पैदा होती है। इसका कारण यह है कि असत् पदार्थों-(शरीरादि-) के साथ स्वयंका सम्बन्ध एक क्षण भी रह नहीं सकता और रहता भी नहीं; क्योंकि स्वयं सदा रहनेवाला है और शरीरादि मात्र पदार्थ प्रतिक्षण अभावमें जा रहे हैं। उन प्रतिक्षण अभावमें जानेवालोंके साथ वह स्वयं अपना सम्बन्ध जोड़ लेता है और उनके साथ अपना सम्बन्ध रखना चाहता है। परन्तु उनके साथ सम्बन्ध रहता नहीं तो उनके चले जानेके भयसे और उनके चले जानेसे अशान्ति पैदा हो जाती है। जब यह शरीरादि असत् पदार्थोंको संसारकी सेवामें लगाकर उनसे अपना सर्वथा सम्बन्ध-विच्छेद कर लेता है, तब असत्के त्यागसे उसको स्वतः एक शान्ति मिलती है। अगर साधक उस शान्तिमें भी सुख लेने लग जायगा तो वह बँध जायगा। अगर उस शान्तिमें राग नहीं करेगा, उससे सुख नहीं लेगा, तो वह शान्ति परमात्मतत्त्वकी प्राप्तिमें कारण हो जाती है।\nसम्बन्ध--योगारूढ़ कौन होता है--इसका उत्तर आगेके श्लोकमें देते हैं।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c0a88f56e22353229de5c0a47da1e4f14c19d8b8a9ec0e97a4acc4baeb30cce1","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।6.3।। जो योग-(समता-) में आरूढ़ होना चाहता है, ऐसे मननशील योगीके लिये कर्तव्य-कर्म करना कारण कहा गया है और उसी योगारूढ़ मनुष्यका शम (शान्ति) परमात्मप्राप्तिमें कारण कहा गया है।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"19e80523f4b590e8821b4d618997156c74190c7ccfcada4fadbb436fe6816717","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"6.3 आरुरुक्षोः wishing to climb? मुनेः of a Muni or sage? योगम् Yoga? कर्म action? कारणम् the cause? उच्यते is said? योगारूढस्य of one who has attained to Yoga? तस्य of him? एव even? शमः inaction (iescence)? कारणम् the cause? उच्यते is said.Commentary For a man who cannot practise meditation for a long time and who is not able to keep his mind steady in meditation? action is a means to get himself enthroned in Yoga. Action purifies his mind and makes the mind fit for the practice of steady meditation. Action leads to steady concentration and meditation.For the sage who is enthroned in Yoga? Sama or renunciation of actions is said to be the means.The more perfectly he abstains from actions? the more steady his mind is? and the more peaceful,he is? the more easily and thoroughly does his mind get fixed in the Self. For a Brahmana there is no wealth like unto the knowledge of oneness and homogeneity (of the Self in all beings)? truthfulness? good character? steadiness? harmlessness? straightforwardness and renunciation of all actions. (Mahabharata? Santi Parva? 175.38)","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"3746b86bcf584aee441681f0c7b65dd9936ed8c279655452fec44f164a26336b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.3 For a sage who wishes to attain to Yoga, action is said to be the means; for the same sage who has attained to Yoga, inaction (iescence) is said to be the means.","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"eb332b2b58240418b8e8a9c8270b153e506c0712691b9feb5fb19ea173d5cd88","corpusVersion":"gita-commentaries-0.2.0"},{"id":"anandagiri-sc:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"anandagiri","author":"Ānandagiri","editionId":"anandagiri-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.3।।परमार्थसंन्यासस्य कर्मयोगान्तर्भावे कर्मयोगस्यैव सदा कर्तव्यत्वमापद्येत तेनेतरस्यापि कृतत्वसिद्धेरित्याशङ्क्योक्तानुवादपूर्वकमुत्तरश्लोकतात्पर्यमाह ध्यानयोगस्येति। भाविन्या वृत्त्या मुनेर्योगमारोढुमिच्छोरिष्यमाणस्य योगारोहणस्य कर्म हेतुश्चेदपेक्षितं योगमारूढस्यापि तत्फलप्राप्तौ तदेव कारणं भविष्यति तस्य कारणत्वे क्लृप्तशक्तित्वादित्याशङ्क्याह योगारूढस्येति। अनारूढस्येत्येतस्यैवार्थं स्फुटयति ध्यानेति। मुनित्वं कर्मफलसंन्यासिन्यौपचारिकमित्याह कर्मफलेति। साधनं चित्तशुद्धिद्वारा ध्यानयोगप्राप्तीच्छायामिति शेषः। तस्येति प्रकृतस्य कर्मिणो ग्रहणम्। एवकारो भिन्नक्रमः शमशब्देन संबध्यते। कस्यान्ययोगव्यवच्छेदेन शमो हेतुरिति तत्राह योगारूढत्वस्येति। सर्वव्यापारोपरमरूपोपशमस्य योगारूढत्वे कारणत्वं विवृणोति यावद्यावदिति। सर्वकर्मनिवृत्तावायासाभावाद्वशीकृतस्येन्द्रियग्रामस्य चित्तसमाधाने योगारूढत्वं सिध्यतीत्यर्थः। सर्वकर्मोपरमस्य पुरुषार्थसाधनत्वे पौराणिकीं संमतिमाह तथाचेति। एकता सर्वेषु भूतेषु वस्तुतो द्वैताभावोपलक्षितत्वमिति प्रतिपत्तिः। समता तेष्वेवौपाधिकविशेषेऽपि स्वतो निर्विशेषत्वधीः। सत्यता तेषामेव हितवचनम्। शीलं स्वभावसंपत्तिः। स्थितिः स्थैर्यम्। दण्डनिधानमहिंसनम्। आर्जवमवक्रत्वम्। क्रियाभ्यः सर्वाभ्यः सकाशादुपरतिश्चेत्येतदुक्तं सर्वं यथा यादृशमेतादृशं नान्यद्ब्राह्मणस्य वित्तं पुमर्थसाधनमस्ति तस्मादेतदेवास्य निरतिशयं पुरुषार्थसाधनमित्यर्थः।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/anand/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"47e9d97cb7b10da103a7ae481ec117abc145d6d483a8cab5f333c87b430bccc9","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-et:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"6.3 Aruruksoh, for one who wishes to ascend, who has not ascended, i.e. for that very person who is unable to remain established in Dhyana-yoga;-for which person who is desirous to ascend?-munch, for the sage, i.e. for one who has renounced the results of actions;-trying to ascend to what?-yogam, to (Dhyana-) yoga; karma, action; ucyate, is said to be; the karanam, means. Tasya, for that person, again; yoga-arudhasya, when he has ascended to (Dhyana-) yoga; samah, inaction, withdrawl from all actions; eva, alone; ucyate, is said to be; karanam, the means for remaining poised in the state of meditation. This is the meaning.\nTo the extent that one withdraws from actions, the mind of that man who is at cease and self-controlled becomes concentrated. When this occurs, he at once becomes established in Yoga. And accordingly has it been said by Vyasa: 'For a Brahmana there is no wealth conparable to (the knowledge of) oneness, sameness, truthfulness, character, eipoise, harmlessness, straightforwardness and withdrawal from various actions' (Mbh. Sa. 175.37).\nAfter that, now is being stated when one becomes established in Yoga:","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"159b4245d71365115d90e99ed7e303cdbdfe4d9b1c69faf983fc317409770bb2","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।6.3।।फलेच्छासे रहित जो कर्मयोग है वह ध्यानयोगका बहिरंग साधन है इस उद्देश्यसे उसकी संन्यासरूपसे स्तुति करके अब यह भाव दिखलाते हैं कि कर्मयोग ध्यानयोगका साधन है जो ध्यानयोगमें आरूढ़ नहीं ध्यानयोगमें स्थित नहीं रह सकता है ऐसे योगारूढ़ होनेकी इच्छावाले मुनि अर्थात् कर्मफलत्यागी पुरुषके लिये ध्यानयोगपर आरूढ़ होनेका साधन कर्म बतलाया गया है। तथा वही जब योगारूढ़ हो जाता है तो उसके लिये योगारूढ़ता ( ध्यानयोगमें सदा स्थित रहनेका ) साधन शम उपशम यानी सर्व कर्मोंसे निवृत्त होना बतलाया गया है। ( मनुष्य ) जितनाजितना कर्मोंसे उपरत होता जाता है उतनाउतना ही उस परिश्रमरहित जितेन्द्रिय पुरुषका चित्त समाहित होता जाता है। ऐसा होनेसे वह झटपट योगारूढ़ हो जाता है। व्यासजीने भी यही कहा है कि ब्राह्मणके लिये दूसरा ऐसा कोई धन नहीं है जैसा कि एकता समता सत्यता शील स्थिति अहिंसा आर्जव और उनउन क्रियाओंसे उपराम होना है।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"586baf042e6517624699e090fb1f1c1e1b898317e0276b28b13a4815f85853a2","corpusVersion":"gita-commentaries-0.2.0"},{"id":"sridhara-svamin-sc:source:6.3","canonicalRef":"gita.6.3","chapter":6,"verse":3,"authorId":"sridhara-svamin","author":"Śrīdhara Svāmin","editionId":"sridhara-svamin-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।6.3।।तर्हि यावज्जीवं कर्मयोग एव प्राप्त इत्याशङ्क्य तस्यावधिमाह आरुरुक्षोरिति। ज्ञानयोगमारोढुं प्राप्तुमिच्छोः पुंसस्तदारोहे कारणं कर्मोच्यते चित्तशुद्धिकरत्वात्। ज्ञानयोगमारूढस्य तु तस्यैव ज्ञाननिष्ठस्य शमः समाधिश्चित्तविक्षेपकर्मोपरमो ज्ञानपरिपाके कारणमुच्यते।","sourceLocator":"bhagavadgita_chapter_6_slok_3.json#/srid/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"647c99eda1df76c8001411add21170f9439856cad0a31ad00fc5485662cb2c15","corpusVersion":"gita-commentaries-0.2.0"}]},"meta":{"commentaryCount":29}}