{"data":{"canonicalRef":"gita.9.13","workId":"gita","work":"gita","edition":"gita-standard-700","corpusVersion":"gita-1.0.0-rc.1","chapter":9,"verse":13,"speaker":"Krishna","representations":{"devanagari":"महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।\nभजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥","iast":"mahātmānastu māṃ pārtha daivīṃ prakṛtimāśritāḥ\nbhajantyananyamanaso jñātvā bhūtādimavyayam","english":"whose minds are disordered and who are inclined to the delusive nature of Asuras and Rākṣasas not knowing my highest nature as great lord of all entities disregard me as I have assumed a human body. But the high-souled ones O son of Pṛthā! who are inclined to the godlike nature knowing me as the inexhaustible source of (all) entities"},"translation":{"translator":"Kashinath Trimbak Telang","editionYear":1882,"status":"machine-aligned; two human reviews pending","alignmentConfidence":0.339},"variants":[],"provenance":[{"sourceId":"vedic-scriptures","locator":"BG9.13","role":"Devanagari and IAST digital witness"},{"sourceId":"telang-1882","locator":"Chapter 9; aligned against BG9.13","role":"English translation witness"}],"review":{"transcription":"machine-cross-checked","firstHumanReview":"pending","secondHumanReview":"pending","releaseEligible":false},"checksum":"355729182a64b1867147c83d9c2f7a9e4da90610709667d3d449f1cd0ea54764","commentaries":[{"id":"prabhupada-ec:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"In this verse the description of the mahātmā is clearly given. The first sign of the mahātmā is that he is already situated in the divine nature. He is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter: one who surrenders unto the Supreme Personality of Godhead, Śrī Kṛṣṇa, at once becomes freed from the control of material nature. That is the qualification. One can become free from the control of material nature as soon as he surrenders his soul to the Supreme Personality of Godhead. That is the preliminary formula. Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivī prakṛti, divine nature. So when one is promoted in that way – by surrendering to the Supreme Personality of Godhead – one attains to the stage of great soul, mahātmā. The mahātmā does not divert his attention to anything outside Kṛṣṇa, because he knows perfectly well that Kṛṣṇa is the original Supreme Person, the cause of all causes. There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees. Pure devotees are not even attracted by Kṛṣṇa’s other features, such as the four-armed Mahā-viṣṇu. They are simply attracted by the two-armed form of Kṛṣṇa. They are not attracted to other features of Kṛṣṇa, nor are they concerned with any form of a demigod or of a human being. They meditate only upon Kṛṣṇa in Kṛṣṇa consciousness. They are always engaged in the unswerving service of the Lord in Kṛṣṇa consciousness.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/prabhu/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"4053860ebed6bac28b2b1f95e56db9c4eb892e00aa73ba4731d9e1cf389696ba","corpusVersion":"gita-commentaries-0.2.0"},{"id":"prabhupada-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"prabhupada","author":"A. C. Bhaktivedanta Swami Prabhupada","editionId":"prabhupada-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/prabhu/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"c2a459abbeee45a2baa199651c1f56ef09a165e44d7b639345383cb00ff09a8c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-sc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।9.13 -- 9.14।।महात्मान इत्यादि विश्वतोमुखमित्यन्तम्। दैवीं? सात्विकीम्। यजन्तः? बाह्यद्रव्यादियागैः। अन्ये तु मा ज्ञानयज्ञेनैवोपासते। अतः केचित् एकतया ज्ञानतः? केचित् बहुधा? कर्मयोगात्। मत्परा एव सर्वे।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/abhinav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"7aac4891fc34d2bffcd9e62b284e5a613dd084b19a0bccf1cbd6d8932feb627a","corpusVersion":"gita-commentaries-0.2.0"},{"id":"abhinavagupta-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"abhinavagupta","author":"Abhinavagupta","editionId":"abhinavagupta-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"9.13 See Comment under 9.15","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/abhinav/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ebe5c38cec3cb1637ee0545d0ecd95978f84f2c4647391241aa7bc2fd0da577d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"dhanapati-sc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"dhanapati","author":"Dhanapati","editionId":"dhanapati-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।9.13।।के पुनस्त्वां भजन्त इति तत्राह -- महात्मान इति। तुशब्दोऽवधारणार्थः। पूर्वेभ्योऽयन्तवैलक्षण्यद्योतनार्थ इति वा। ये पुनः श्रद्दधाना भगवद्भक्तिलक्षणे मोक्षामार्गे प्रवृत्ताः महान्प्रकृष्टोऽनेकजन्मार्जतयज्ञदानादितिः शोधित आत्मा चित्तं येषां तेऽक्षुद्रचित्ताः। अतए दैवीं प्रकृतिं शमदमदयाश्रद्धादिलक्षणामाश्रिताः सन्तो मां परमेश्वरं भूतानामाकाशादीनामादिं कारणम्। ननु यदि दधिकारणदुग्धवत् वियदातिरुपेण परिणतत्वात् भूतादिः परमेश्वरस्तर्हि परिणामी स्यादित्याशङ्क्य शुक्तिरुप्यस्य शुक्तिरिव कारणमतः परिणामशून्योऽविनाशीत्याह -- अव्यमिति। ज्ञात्वाऽनन्यमनसः अन्यस्मिन्परमेश्वराद्य्वतिरिक्ते विषयातौ न विद्यते मनो येषां ते? अनन्यस्मिन्प्रत्यगभिन्ने मनो येषामिति वा ते अनन्यमनसः सन्तो मां भजन्ति सेवन्ते। पार्थेति संबोधयन् त्वं त्वतिपुण्यशीलायाः पृथाया अपत्यत्वान्महात्मत्वादिविशेषणविशिष्टोऽसीति सूचयति।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/dhan/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"86a5a494770bdd7c4c492d004880bd09d27cb41a8cb1381fb66c2dbf183644ed","corpusVersion":"gita-commentaries-0.2.0"},{"id":"s-sankaranarayan-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"s-sankaranarayan","author":"Dr. S. S. Sankaranarayan","editionId":"s-sankaranarayan-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"9.13. O son of Prtha ! The great-souledmen, however, taking hold of the divine nature and having nothing else in their mind, adore Me by viewing Me as the imperishable prime cuase of beings.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/san/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"b819c5e70320ba61e01215538ea89bdc429f2a0e6fbed2bea955ca1cba3f8904","corpusVersion":"gita-commentaries-0.2.0"},{"id":"jayatirtha-sc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"jayatirtha","author":"Jayatīrtha","editionId":"jayatirtha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।9.13।।ननु कुतोऽयं विवेकः इत्याकाङ्क्षायां राक्षसादिभ्य इतरे न द्विषन्तीत्येतावदव वक्तव्यम्। भजन्तीत्यादि तु व्यर्थं इत्यत आह -- नेतर इति। सत्यमेतत् तथापि देवानां स्वरूपकथनार्थमेतत्। तच्च द्वेषाभावोपपादनार्थमिति भावः। देवानित्युत्तमजीवोपलक्षणम्।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/jaya/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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human review pending","checksum":"cb2d5fe14bd3f7c44f00c45daa0135625ac6cf73915d8a702a38c2144e41b4e2","corpusVersion":"gita-commentaries-0.2.0"},{"id":"madhvacharya-sc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"madhvacharya","author":"Madhvācārya","editionId":"madhvacharya-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।9.13।।नेतरे द्विषन्तीति दर्शयितुं देवानाह -- महात्मान इति।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/madhav/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"32343b2566972c9dec08c6a5a89e4ca58c62c23dac820728600c867c5d07b39f","corpusVersion":"gita-commentaries-0.2.0"},{"id":"nilakantha-sc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"nilakantha","author":"Nīlakaṇṭha","editionId":"nilakantha-sc","fieldCode":"sc","language":"sa","script":"Deva","contentType":"commentary","content":"।।9.13।।तथा ये महात्मानोऽक्षुद्रचित्ताः। तु पूर्वेभ्योऽत्यन्तं विलक्षणाः मां भजन्ति। यतो दैवीं प्रकृतिं सत्वप्रधानामाश्रिताः। अनन्यमनसः एकाग्रचेतसः। किं गतानुगतिकतया दम्भेन वा भजन्ति। न। किं तर्हि मां भूतादि सर्वभूतकारणमव्ययं ज्ञात्वा मत्वा भजन्ति।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/neel/sc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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They are high-souled. Knowing Me to be the immutable source of all beings, namely, as the Lord whose name, acts and nature are beyond thought and speech, and who has descended in a human form out of supreme compassion to rescue the good, - they worship Me with un unswerving mind. As I am extremely dear to them, without worshipping Me they are unable to find support for their mind, self and external organs. Thus they become devoted to Me as their sole object.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/raman/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"0062f1024bf3abc15a75b54a7f788845e576de09625c3dadd8ffcd4cdf978a3d","corpusVersion":"gita-commentaries-0.2.0"},{"id":"purohit-swami-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"purohit-swami","author":"Shri Purohit Swami","editionId":"purohit-swami-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"9.13 But the Great Souls, O Arjuna! Filled with My Divine Spirit, they worship Me, they fix their minds on Me and on Me alone, for they know that I am the imperishable Source of being.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/purohit/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"11a4e1f67418d379fd472f91b158c527e5b4bd4c29c91b7d166c7ee12342f662","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-adidevananda-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-adidevananda","author":"Swami Adidevananda","editionId":"swami-adidevananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"9.13 But the great-souled ones, O Arjuna, who are associated with My divine nature, worship Me with unwavering mind, knowing Me to be the immutable source of beings.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/adi/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"5a7e1e4affc7de0365a98ed04b236b6660d854df36b5414c419753f38fe38fa2","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-chinmayananda-hc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-chinmayananda","author":"Swami Chinmayananda","editionId":"swami-chinmayananda-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।9.13।। किसी तर्क को समझाने के लिए प्राय भगवान् श्रीकृष्ण दो परस्पर विरोधी तथ्यों को एक स्थान पर ही बताने की शैली अपनाते हैं? जिससे एक दूसरे की पृष्ठभूमि में दोनों का स्पष्ट ज्ञान हो सके। प्रथम श्लोक में उन मोहित पुरुषों का वर्णन है? जो अपनी निम्न स्तर की प्रवृत्तियों का अनुकरण करते हैं। दूसरे श्लोक में उन महात्मा पुरुषों का चित्रण किया गया है? जो समस्त दिव्य गुणों से सम्पन्न होते हैं। झूठी आशाओं से मोहित होकर उनकी पूर्ति के लिए व्यर्थ के निकृष्ट कर्मों से थके हुए मूढ़ लोग विचार करने में सर्वथा भ्रमित और विचलित हो जाते हैं। ऐसे लोग जगत् की ओर देखने के दैवी दृष्टिकोण को खोकर अपने कर्मों में राक्षसी बन जाते हैं? और समस्त कालों में अपने कामुक और आसुरी स्वभाव का ही प्रदर्शन करते हैं। रावण की परम्परा वाले इन लोगों को ही यहाँ राक्षस और असुर कहा गया है।वर्तमान में किये गये कर्म मनुष्य के मन में अपनी वासनाएं उत्पन्न करते हैं? जिसके अनुरूप ही उस मनुष्य की इच्छाएं और विचार होते हैं। वृथा और निषिद्ध कर्मों से नकारात्मक वासनाओं की ही वृद्धि होती है जो मन्दबुद्धि पुरुष की बुद्धि की जड़ता को और अधिक स्थूल कर देती हैं। ज्ञानी की दृष्टि में? मिथ्यात्व और अशुद्धता की इस खाई में रहने वाला मनुष्य एक दैत्य के अतिरिक्त और कुछ नहीं होता।राक्षसी संस्कृति के इन लोगों के विपरीत? दैवी स्वभाव के महात्मा पुरुष होते हैं। दूसरा श्लोक हमें दर्शाता है कि इन ज्ञानी पुरुषों का अनुभव और कर्म किस प्रकार का होता है। इन दोनों के दर्शाये अन्तर से आत्मोन्नति के साधक को चाहिए कि वे कर्मों में सही भावना और जगत् की ओर देखने के सही दृष्टिकोण को अपनायें।दैवी गुणों से सम्पन्न महात्मा पुरुष अनन्यभाव से मुझ अनन्त अमृतस्वरूप का ही साक्षात्कार चाहते हैं। वे जानते हैं कि मैं भूतमात्र का आदिकारण हूँ जो लोग मिट्टी को जानते हैं? वे मिट्टी के बने सभी घटों में मिट्टी को देख पाते हैं। इसी प्रकार? हिन्दू संस्कृति ऋ़े वे सच्चे सुपुत्र जो इस चैतन्य आत्मा को जगत् के आदिकारण के रूप में जानते हैं? समाज के अन्य व्यक्तियों को अपने समान ही देखते और उनका आदर करते हैं। सम्पूर्ण विश्व में इससे अधिक महान् और प्रभावशाली समाजवाद न कभी पढ़ाया गया है और न प्रचारित ही किया गया है। यदि वर्तमान पीढ़ी इस आध्यात्मिक समाजवाद को समझ नहीं पाती या पसंद नहीं करती हैं? जो कि वास्तव में विश्व की समस्त व्याधियों और बुराइयों की? एकमात्र रामबाण औषधि है? तो उसका कारण पूर्व के श्लोक में ही वर्णित है कि? लोग आसुरी और राक्षसी प्रकृति के वशात् मोहित हुए हैं।महात्मा पुरुष अनन्य भाव से आपको किस प्रकार भजते हैं","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/chinmay/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"e18d1ae11f2fe9b3c1d2b5c1d4e016f8df8bd3249f83c09d4ea77e5e0596edb0","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-gambirananda-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-gambirananda","author":"Swami Gambirananda","editionId":"swami-gambirananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"9.13 O son of Prtha, the noble ones, being possessed of divine nature, surely adore Me with single-mindedness, knowing Me as the immutable source of all objects.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/gambir/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"9cede932d089e16a4505ef3a4fe7358ff56f3e7a16302e09f4c7ff32e74fc3c1","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-hc:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-hc","fieldCode":"hc","language":"hi","script":"Deva","contentType":"commentary","content":"।।9.13।। व्याख्या--'महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः'--पूर्वश्लोकमें जिन आसुरी, राक्षसी और मोहिनी स्वभावके आश्रित मूढ़लोगोंका वर्णन किया था, उनसे दैवी-सम्पत्तिके आश्रित महात्माओंकी विलक्षणता बतानेके लिये ही यहाँ 'तु' पद आया है। 'दैवीं प्रकृतिम्'--अर्थात् दैवी सम्पत्तिमें 'देव' नाम परमात्माका है और परमात्माकी सम्पत्ति दैवी सम्पत्ति कहलाती है। परमात्मा 'सत्' हैं; अतः परमात्माकी प्राप्ति करानेवाले जितने गुण और आचरण हैं, उनके साथ 'सत्' शब्द लगता है अर्थात् वे सद्गुण और सदाचार कहलाते हैं। जितने भी सद्गुण-सदाचार हैं, वे सब-के-सब भगवत्स्वरूप हैं अर्थात् वे सभी भगवान्के ही स्वभाव हैं और स्वभाव होनेसे ही उनको 'प्रकृति' कहा गया है। इसलिये दैवी प्रकृतिका आश्रय लेना भी भगवान्का ही आश्रय लेना है।\nदैवी सम्पत्तिके जितने भी गुण हैं (गीता 16। 1 -- 3), वे सभी सामान्य गुण हैं और स्वतःसिद्ध हैं अर्थात् इन गुणोंपर सभी मनुष्योंका पूरा अधिकार है। अब कोई इन गुणोंका आश्रय ले या न ले-- यह तो मनुष्योंपर निर्भर है परन्तु जो इनका आश्रय लेकर परमात्माकी तरफ चलते हैं, वे अपना कल्याण कर लेते हैं।एक खोज होती है और एक उत्पत्ति होती है। खोज नित्यतत्त्वकी होती है जो कि पहलेसे ही है। जिस वस्तुकी उत्पत्ति होती है वह नष्ट होनेवाली होती है। दैवी सम्पत्तिके जितने सद्गुण-सदाचार हैं, उनको भगवान्के और भगवत्स्वरूप समझकर धारण करना, उनका आश्रय लेना खोज है। कारण कि ये किसीके उत्पन्न किये हुए नहीं है अर्थात् ये किसीकी व्यक्तिगत उपज, बपौती नहीं हैं। जो इन गुणोंको अपने पुरुषार्थके द्वारा उपार्जित मानता है अर्थात् स्वाभाविक न मानकर अपने बनाये हुए मानता है,उसको इन गुणोंका अभिमान होता है। यह अभिमान ही वास्तवमें प्राणीकी व्यक्तिगत उपज है, जो नष्ट होनेवाली है।जब मनुष्य दैवी गुणोंको अपने बलके द्वारा उपार्जित मानता है और मैं सत्य बोलता हूँ, दूसरे सत्य नहीं बोलते -- इस तरह दूसरोंकी अपेक्षा अपनेमें विशेषता मानता है, तब उसमें इन गुणोंका अभिमान पैदा हो जाता है। परन्तु इन गुणोंको केवल भगवान्के ही गुण माननेसे और भगवत्स्वरूप समझकर इनका आश्रय लेनेसे अभिमान पैदा नहीं होता।दैवी सम्पत्तिके अधूरेपनमें ही अभिमान पैदा होता है। दैवी सम्पत्तिके (अपनेमें) पूर्ण होनेपर अभिमान पैदा नहीं होता। जैसे, किसीको मैं सत्यवादी हूँ -- इसका अभिमान होता है, तो उसमें सत्यभाषणके साथसाथ आंशिक असत्यभाषण भी है। अगर सर्वथा सत्यभाषण हो तो मैं सत्य बोलनेवाला हूँ -- इसका अभिमान नहीं हो सकता, प्रत्युत उसका यह भाव रहेगा कि मैं सत्यवादी हूँ तो मैं असत्य कैसे बोल सकता हूँ मनुष्यमें दैवी सम्पत्ति तभी प्रकट होती है, जब उसका उद्देश्य केवल भगवत्प्राप्तिका हो जाता है। भगवत्प्राप्तिके लिये दैवी गुणोंका आश्रय लेकर ही वह परमात्माकी तरफ बढ़ सकता है। दैवी गुणोंका आश्रय लेनेसे उसमें अभिमान नहीं आता प्रत्युत नम्रता, सरलता, निरभिमानता आती है और साधनमें नित्य नया उत्साह आता है।जो मनुष्य भगवान्से विमुख होकर उत्पत्ति-विनाशशील भोगों और उनके संग्रहमें लगे हुए हैं, वे अल्पात्मा हैं अर्थात् मूढ़ हैं परन्तु जिन्होंने भगवान्का आश्रय लिया है, जिनकी मूढ़ता चली गयी है और जिन्होंने केवल प्रभुके साथ अपना सम्बन्ध जोड़ लिया है, तो महान्के साथ सम्बन्ध जोड़नेसे, सत्यतत्त्वकी तरफ ही लक्ष्य होनेसे वे महात्मा हैं। 'भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम्' -- मैं सम्पूर्ण प्राणियोंका आदि हूँ और अविनाशी हूँ। तात्पर्य है कि संसार उत्पन्न नहीं हुआ था, उस समयमें मैं था और सब संसार लीन हो जायगा उस समयमें भी मैं रहूँगा -- ऐसा मैं अनादिअनन्त हूँ। अनन्त ब्रह्माण्ड, अनन्त सृष्टियाँ, अनन्त स्थावरजङ्गम प्राणी मेरेसे उत्पन्न होते हैं? मेरेमें ही स्थित रहते हैं, मेरे द्वारा ही पालित होते हैं और मेरेमें ही लीन होते हैं परन्तु मैं ज्योंकात्यों निर्विकार रहता हूँ अर्थात् मेरेमें कभी किञ्चिन्मात्र भी कमी नहीं आती।\nसांसारिक वस्तुओंका यह नियम है कि किसी वस्तुसे कोई चीज उत्पन्न होती है, तो उस वस्तुमें कमी आ जाती है जैसे -- मिट्टीसे घड़े पैदा होनेपर मिट्टीमें कमी आ जाती है सोनेसे गहने पैदा होनेपर सोनेमें कमी आ जाती है, आदि। परन्तु मेरेसे अनन्त सृष्टियाँ पैदा होनेपर भी मेरेमें किञ्चिन्मात्र भी कमी नहीं आती क्योंकि मैं सबका अव्यय बीज हूँ (गीता 9। 18)। जिन मनुष्योंने मेरेको अनादि और अव्यय जान लिया है, वे अनन्य मनसे मेरा ही भजन करते हैं।जो जिसके महत्त्वको जितना अधिक जानता है, वह उतना ही अधिक उसमें लग जाता है। जिन्होंने भगवान्को सर्वोपरि जान लिया है, वे भगवान्में ही लग जाते हैं। उनकी पहचानके लिये यहाँ 'अनन्यमनसः' पद आया है। उनका मन भगवान्में ही लीन हो जानेसे उनकी वृत्ति इस लोकके और परलोकके भोगोंकी तरफ कभी नहीं जाती। भोगोंमें उनकी महत्त्वबुद्धि नहीं रहती।अनन्य मनवाला होनेका तात्पर्य है कि उनके मनमें अन्यका आश्रय नहीं है, सहारा नहीं है, भरोसा नहीं है, अन्य किसीमें आकर्षण नहीं है और केवल भगवान्में ही अपनापन है। इस प्रकार अनन्य मनसे वे भगवान्का भजन करते हैं।भगवान्का भजन किसी तरहसे किया जाय, उससे लाभ ही होता है। परन्तु भगवान्के साथ अनन्य होकर मैं भगवान्का हूँ और भगवान् मेरे हैं ऐसा सम्बन्ध जोड़कर थोड़ा भी भजन किया जाय तो उससे बहुत लाभ होता है। कारण कि अपनेपनका सम्बन्ध (भावरूप होनेसे) नित्यनिरन्तर रहता है, जब कि क्रियाका सम्बन्ध नित्यनिरन्तर नहीं रहता, क्रिया छूटते ही उसका सम्बन्ध छूट जाता है। इसलिये सबके आदि और अविनाशी परमात्मा मेरे हैं और मैं उनका हूँ --ऐसा जिसने मान लिया है, वह अपनेआपको भगवान्के चरणोंमें अर्पित करके शरीरइन्द्रियाँमनबुद्धिसे जो कुछ भी शारीरिक, व्यावहारिक, लौकिक, वैदिक, पारमार्थिक कार्य करता है। वह सब भजनरूपसे प्रभुकी प्रसन्नताके लिये ही होता है -- यही उसका अनन्य मनसे भजन करना है। इसका वर्णन गीतामें जगहजगह हुआ है (जैसे, 8। 14 9। 22 12। 6 14। 26)।\nसम्बन्ध--पीछेके श्लोकमें भजन करनेवालोंका वर्णन करके अब भगवान् आगेके श्लोकमें उनके भजनका प्रकार बताते हैं।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/rams/hc","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"309299b9a5314598d5b7d904ac2db3134e27068080dde95f64ac6849dfb5062c","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-ramsukhdas-ht:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-ramsukhdas","author":"Swami Ramsukhdas","editionId":"swami-ramsukhdas-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।9.13।। परन्तु हे पृथानन्दन ! दैवी प्रकृतिके आश्रित अनन्यमनवाले महात्मालोग मुझे सम्पूर्ण प्राणियोंका आदि और अविनाशी समझकर मेरा भजन करते हैं।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/rams/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"5fb087c3a4a3dffc079e453672a498cf8ad6ce4af90a3bb3b34803ab0457ee7b","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-ec:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-ec","fieldCode":"ec","language":"en","script":"Latn","contentType":"commentary","content":"9.13 महात्मानः great souls? तु but? माम् Me? पार्थ O Partha? दैवीम् divine? प्रकृतिम् nature? आश्रिताः refuged (in)? भजन्ति worship? अनन्यमनसः with a mind devoted to nothing else? ज्ञात्वा having known? भूतादिम् the source of beings? अव्ययम् imperishable.Commentary Jnatva Bhutadimavyayam There is another interpretation -- knowing Me to be the source or the origin of beings and imperishable.Daivim Prakritim Divine or Sattvic nature. Those who are endowed with divine nature? and who possess selfrestraint? mercy? faith? purity? etc.Mahatmanah Or? the highsouled ones are those whose pure minds have been made by Me? as My special abode. I dwell in the pure minds of the highsouled ones. They have sincere devotion to Me. Those who possess divine Sattvic nature? who are endowed with a pure mind? and who have knowledge of the Self are Mahatmas.Bhutas All living beings? as well as the five elements.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/siva/ec","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"65ebb4581fe8911f7050863001d0942b50b8fe85447a5ea563e6a8a559445c5e","corpusVersion":"gita-commentaries-0.2.0"},{"id":"swami-sivananda-et:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"swami-sivananda","author":"Swami Sivananda","editionId":"swami-sivananda-et","fieldCode":"et","language":"en","script":"Latn","contentType":"translation","content":"9.13 But the great souls, O Arjuna, partaking of My divine nature, worship Me with a single mind (with the mind devoted to nothing else), knowing Me as the imperishable source of beings.","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/siva/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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being asritah, possessed of; daivim, divine; prakrtim, nature-distinguished by mental and physical control, kindness, faith, etc.; tu, surely; bhajante, adore; mam, Me, God; ananya-manasah, with single-mindedness; jnatva, knowing Me; as the avyayam, immutable; bhutadim, source of all objects, of space etc. (i.e. th five elements) as well as of living beings.\nHow?","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/sankar/et","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; human review pending","checksum":"ad0a24d448dbfae537126cd5430681ebd17c65c9c75d1b8ad9f03893eafa5c86","corpusVersion":"gita-commentaries-0.2.0"},{"id":"shankaracharya-ht:source:9.13","canonicalRef":"gita.9.13","chapter":9,"verse":13,"authorId":"shankaracharya","author":"Śaṅkarācārya","editionId":"shankaracharya-ht","fieldCode":"ht","language":"hi","script":"Deva","contentType":"translation","content":"।।9.13।।परन्तु जो श्रद्धायुक्त हैं और भगवद्भक्तिरूप मोक्षमार्गमें लगे हुए हैं वे --, हे पार्थ शम? दम? दया? श्रद्धा आदि सद्गुणरूप देवोंके स्वभावका अवलम्बन करनेवाले उदारचित्त महात्मा भक्तजन? मुझ ईश्वरको सब भूतोंका अर्थात् आकाशादि पञ्चभूतोंका और समस्त प्राणियोंका भी आदिकारण जानकर? एवं अविनाशी समझकर? अनन्य मनसे युक्त हुए भजते हैं अर्थात् मेरा चिन्तन किया करते हैं।","sourceLocator":"bhagavadgita_chapter_9_slok_13.json#/sankar/ht","sourceUrl":"https://github.com/vedicscriptures/bhagavad-gita","sourceCommit":"43dfc8db815d01e15a347ea294b089334cf2aa17","alignmentStatus":"machine-validated; 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