10.3

।।10.3।। --,यः माम् अजम् अनादिं च? यस्मात् अहम् आदिः देवानां महर्षीणां च? न मम अन्यः आदिः विद्यते अतः अहम् अजः अनादिश्च अनादित्वम् अजत्वे हेतुः? तं माम् अजम् अनादिं च यः वेत्ति विजानाति लोकमहेश्वरं लोकानां महान्तम् ईश्वरं तुरीयम् अज्ञानतत्कार्यवर्जितम् असंमूढः संमोहवर्जितः सः मर्त्येषु मनुष्येषु? सर्वपापैः सर्वैः पापैः मतिपूर्वामतिपूर्वकृतैः प्रमुच्यते प्रमोक्ष्यते।।इतश्चाहं महेश्वरो लोकानाम् --,

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10.3 He who exists 'without being born' at any particular time unlike other beings is 'unborn' in the sense of being eternal. For, this attribute denotes a unie state distinct in kind both from insentient things which are subject to modifications, and from the self in Its state of involvement in Samsara when It is united with insentient matter. In that state the birth of the self involved in matter is generated by Karma. The temr 'Anadi', or without beginning, is used to distinguish the state of the Lord, which is distinct in kind, from that of the liberated state which is birthless but can be said to have a beginning. For, to the liberated self, the state of liberation has a beginning, because, in regard to this, conjunction with matter which deserves to be abandoned, existed previously. Hence the term 'Anadi' implies that the Lord is without such conjunction and does not deserve the same description. The Sruti also says: 'Him who is stainless' (Sve. U., 4.19). Thus, he who is undeluded among the mortals understands Me as 'the great Lord of the worlds,' as the Lord of the lords of the worlds. My nature is incompatible with association with evil which has to be given up. What is called 'delusion' is the wrong knowledge of taking Me as one among other entities of the same kind. To be bereft of this delusion is to be 'undeluded'. Such a person is released from all sins which stand against the rise of Bhakti to Me. The meaning is this: In this world, the king who rules over men is only like all those men. He has become a ruler by some good Karma. Such is not the case with the Lord of the gods (the Supreme Being). Even the lord of the cosmic egg (Brahma) is of the same class as other beings in Samsara, because he too is a created being coming within the threefold classification of beings according to the three innate tendencies for growth - namely Karma-bhavana, Brahma-bhavana and Ubhaya-bhavana. These three are described respectively as fitness to practise work alone, fitness to practise meditation alone and fitness to practise both together. Brahma comes under the third group. The Sruti also says, 'He who creates Brahma' (Sve. U., 6.18). The same is the case with all those who have acired the eight superhuman powers like becoming atomic etc. But I, the Supreme Being, is the great Lord of the worlds. He who is not subject to the delusion of regarding Me as of the same order as others, - such a person knows Me as distinct in kind from non-conscient matter in its states as cause and effect, from the self whether bound or free, and from everything else, on account of all of them being subject to My control. I am antagonistic to all that is evil and I am the sole centre of innumerable auspicious attributes, unsurpassed and incomparable. It is also My inherent nature to be the controller of everything. One who understands Me to be all this is released from every sin. Thus, after showing the annihilation, by meditation on His nature, of all evil impeding the rise of Bhakti, and also of the rise of devotion, through implication, by the destruction of such opposing factors, Sri Krsna now explains the way in which Bhakti develops by meditation on His sovereign power and on the multitude of His auspicious attributes:

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10.3 यः who? माम् Me? अजम् unborn? अनादिम् beginningless? च and? वेत्ति knows? लोकमहेश्वरम् the great Lord of the worlds? असम्मूढः undeluded? सः he? मर्त्येषु amongst mortals? सर्वपापैः from all sins? प्रमुच्यते is liberated. Commentary As the Supreme Being is the cause of all the worlds? He is beginningless. As He is the source of the gods and the great sages? there is no source for His existence. As He is beginningless He is unborn. He is the great Lord of all the worlds.Asammudhah Undeluded. He who has realised that his own innermost Self is not different from the Supreme Self is an undeluded person. Through the removal of ignorance the delusion which is of the form of mutual superimposition between the Self and the notSelf is also removed. He is freed from all sins done consciously or unconsciously in the three periods of time.The ignorant man removes his sins through the performance of expiatory acts (Prayaschitta) and enjoyment of the results. But he is not completely freed from all sins because he continues to do sinful actions through the force of evil Samskaras or impressions because he has not eradicated ignorance? the root cause of all sins? and its effect? egoism and superimposition or the feeling of I in the physical body. As he dies? swayed by the forces of evil Samskaras? he engages himself in doing sinful actions in the next birth. But the sage of Selfrealisation is completely liberated from,all sins because ignorance? the root cause of all sins? and its effect? viz.? the mistaken notion that the body is the Self on account of mutual superimposition between the Self and the notSelf? is eradicated in toto along with the Samskaras and all the sins. The Samskaras are burnt completely like roasted seeds. Just as burnt seeds cannot germinate? so also the burnt Samskaras cannot generate further actions or future births.For the following reason also? I am the great Lord of the worlds.

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