Sanskrit · Devanagari
असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु। नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥
Sanskrit · IAST
asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu
English witness
Kashinath Trimbak Telang, 1882absence of attachment, absence of self-identifying regard for son, wife, home, and so forth and constant equability on the approach of (both what is) agreeable and (what is) disagreeable
This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 49%.
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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.
Śaṅkarācārya
।।13.10।। --,असक्तिः सक्तिः सङ्गनिमित्तेषु विषयेषु प्रीतिमात्रम्? तदभावः असक्तिः। अनभिष्वङ्गः अभिष्वङ्गाभावः। अभिष्वङ्गो नाम आसक्तिविशेष एव अनन्यात्मभावनालक्षणः यथा अन्यस्मिन् सुखिनि दुःखिनि वा अहमेव सुखी? दुःखी च? जीवति मृते वा अहमेव जीवामि मरिष्यामि च इति। क्व इति आह -- पुत्रदारगृहादिषु? पुत्रेषु दारेषु गृहेषु आदिग्रहणात् अन्येष्वपि अत्यन्तेष्टेषु दासवर्गादिषु। तच्च उभयं ज्ञानार्थत्वात् ज्ञानमुच्यते। नित्यं च समचित्तत्वं तुल्यचित्तता। क्व इष्टानिष्टोपपत्तिषु इष्टानामनिष्टानां च उपपत्तयः संप्राप्तयः तासु इष्टानिष्टोपपत्तिषु नित्यमेव तुल्यचित्तता। इष्टोपपत्तिषु न हृष्यति? न कुप्यति च अनिष्टोपपत्तिषु। तच्च एतत् नित्यं समचित्तत्वं ज्ञानम्।।किञ्च --,
e5e29b45ef7e…Rāmānuja
13.10 'Non-attachment' means freedom from attachment to things other than the self. 'Absecne of clinging' to son, wife, home and the like means absence of excessive affection for these beyond the limits allowed by the Sastras. 'Constant even-mindedness' to all desirable and undesriable events means the state of freedom from joy and grief with regard to occurrences springing from desire.
d1d136a0cdf4…Swami Sivananda
13.10 असक्तिः nonattachment? अनभिष्वङ्गः nonidentification of the Self? पुत्रदारगृहादिषु in son? wife? home and the rest? नित्यम् constant? च and?समचित्तत्वम् evenmindedness? इष्टानिष्टोपपत्तिषु on the attainment of the desirable and the undesirable.Commentary When a man thinks? This object is mine? the idea of mineness enters his mind. He develops Abhimana (false identification). Then he begins to love the objects. He clings to them and gets attached to them. Asakti is nonattachment to objects. There is absence of liking for the objects.Anabhishvangah There is intense attachment to wife? son or mother? etc. There is complete identification of the Self with another. He feels happy or miserable when that person is happy or miserable. Govindan feels miserable when his wife is dead because he was very much attached to her but he does not feel anything when his neighbours wife is dead. A man of wisdom has no attachment to his home. He considers his home as a public inn on the side of a public road.And the rest Others who are very dear relatives or other dependants.Constant evenmindedness or eanimity is an index of knowledge. The man of wisdom is neither elated when he gets the desirable or pleasant objects? nor grieves when he attains the undesriable or painful objects.Nonattachment? absence of affection and eanimity are all conducive to the attainment of knowledge of the Self. They are designated as knowledge because they are the means of attaining knowledge.
9de59d469066…These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.