Sāṅkhya Yoga

2.57

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्। नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥

Sanskrit · IAST

yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā

English witness

Kashinath Trimbak Telang, 1882
His mind is steady, who, being without attachments anywhere, feels no exultation and no aversion on encountering the various agreeable and disagreeable (things of this world).

This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 17%.

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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

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।।2.57।। यः मुनिः सर्वत्र देहजीवितादिष्वपि अनभिस्नेहः अभिस्नेहवर्जितः तत्तत् प्राप्य शुभाशुभं तत्तत् शुभं अशुभं वा लब्ध्वा न अभिनन्दति न द्वेष्टि शुभं प्राप्य न तुष्यति न हृष्यति अशुभं च प्राप्य न द्वेष्टि इत्यर्थः। तस्य एवं हर्षविषादवर्जितस्य विवेकजा प्रज्ञा प्रतिष्ठिता भवति।।किञ्च

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7025d8fe94c6
Translation · English

Rāmānuja

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2.57 He, who, has no love for all pleasing objects, i.e., who is indifferent to them, and who does not feel attraction or repulsion when he is united with or separated from attractive or repulsive objects respectively, who neither rejoices at the former, nor hates the latter - he also is of firm wisdom. Sri Krsna now mentions the next lower state.

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594dc69c8434
Commentary · English

Swami Sivananda

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2.57 यः he who? सर्वत्र everywhere? अनभिस्नेहः without attachment? तत् that? तत् that? प्राप्य having obtained? शुभाशुभम् good and evil? न not? अभिनन्दति rejoices? न not? द्वेष्टि hates? तस्य of him? प्रज्ञा wisdom? प्रतिष्ठिता is fixed.Commentary The sage possesses poised understanding or evenness of mind. He does not rejoice in pleasure nor is he averse to pain that may befall him. He is ite indifferent as he is rooted in the Self. He has no attachment even for his life or body as he identifies himself with Brahman or the Supreme Self. He will not praise anybody when the latter does any good to him nor censure anyone when one does him any harm. This is the answer given by the Lord to Arjunas ery How does a sage of steady wisdom talk

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These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.

Record integrity

Provenance

Canonical ID
gita.2.57
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG2.57
English translation witness
telang-1882 · Chapter 2; aligned against BG2.57
SHA-256
4a05b8a1a810fe110af6a2a5073f070760937b0d5c2becc85870767de2d496d2