Karma Yoga

3.30

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा। निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥

Sanskrit · IAST

mayi sarvāṇi karmāṇi saṃnyasyādhyātmacetasā nirāśīrnirmamo bhūtvā yudhyasva vigatajvaraḥ

English witness

Kashinath Trimbak Telang, 1882
Dedicating all actions to me with a mind knowing the relation of the supreme and individual self engage in battle without desire without (any feeling that this or that is) mine and without any mental trouble.

This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 37%.

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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

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।।3.30।। मयि वासुदेवे परमेश्वरे सर्वज्ञे सर्वात्मनि सर्वाणि कर्माणि संन्यस्य निक्षिप्य अध्यात्मचेतसा विवेकबुद्ध्या अहं कर्ता ईश्वराय भृत्यवत् करोमि इत्यनया बुद्ध्या। किञ्च निराशीः त्यक्ताशीः निर्ममः ममभावश्च निर्गतः यस्य तव स त्वं निर्ममो भूत्वा युध्यस्व विगतज्वरः विगतसंतापः विगतशोकः सन्नित्यर्थः।।यदेतन्मम मतं कर्म कर्तव्यम् इति सप्रमाणमुक्तं तत् तथा

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Translation · English

Rāmānuja

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3.30 Do all prescribed acts such as war etc., (here a duty) free from desire or selfishness and devoid of fear, with a mind focussed on the self. Surrender all acts to Me, the Lord of all, who constitutes the inner pervading Self of all beings. 'Adhyatma-cetas' is that mind which is focussed on the self by knowledge of the essential nature of the self as declared in hundreds of Vedic texts. That this individual self constitutes the body of the Supreme Self and is actuated by Him, is taught by Sruti texts like: 'He who has entered within, is the ruler of all beings and is the Self of all' (Tai. Ar., 3.11), 'Him who has entered inside and is the doer' (Ibid., 3.23), 'He who, dwelling in the self, is within the self, whom the Self does not know, whose body is the self, who controls the self from within - He is your internal ruler and Immortal Self' (Br. U., 3.7.22). Smrti texts also speak in the same manner: 'Him who is the ruler of all' (Manu, 12.122). Sri Krsna will say later on: 'And I am seated in the hearts of all; from Me are memory, knowledge and the faculty of reason' (15.15); 'The Lord, O Arjuna, lives in the heart of everything causing them to spin round and round by His power, as if set on a wheel' (18.61). Hence, dedicate to Me, the Supreme Person, all actions considering them as done by Me, by contemplating on the self as actuated by Me by reason of Its constituting My body. And do every thing, considering the actions as My worship only; becoming free from desire for fruits and therefore free from selfishness as regards actions, engage in acts like war etc., devoid of 'fever', i.e., the excitement caused by passions like anger. Contemplate that the Supreme Person, Lord of all, Principal of all, gets done His own works only for the purpose of getting Himself worshipped with His own instruments, namely, the individual selves which belong to Him and are His agents. Become free from selfish attachment to action. Also be free from the feverish concern originating from such thoughts as 'What will become of me with an ancient, endless accumulation of evil arising from beginningless time?' Perform Karma Yoga with ease, for the Supreme Person Himself, worshipped by acts, will free you from bondage. His Lordship and Principalship over all are settled by Sruti texts like: 'Him who is the supreme and great Lord of lords, Him the Supreme Divinity of divinities' (Sve. U., 6.7), 'The Lord of the Universe' (Tai. Na., 11.3), 'The Supreme Ruler of rulers' (Sve. U., 6.6-7). Isvaratva is the same as Sesitva, which means controllership. Sri Krsna declares that this alone is the essential meaning of the Upanisads:

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Commentary · English

Swami Sivananda

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3.30 मयि in Me? सर्वाणि all? कर्माणि actions? संन्यस्य renouncing? अध्यात्मचेतसा with the mind centred in the Self? निराशीः free from hope? निर्ममः free from egoism? भूत्वा having become युध्यस्व fight (thou)? विगतज्वरः free from (mental) fever.Commentary Surrender all the actions to Me with the thought? I perform all actions for the sake of the Lord.Fever means grief? sorrow. (Cf.V.10XVIII.66).

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Canonical ID
gita.3.30
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG3.30
English translation witness
telang-1882 · Chapter 3; aligned against BG3.30
SHA-256
1ff7db483842345d1ebd31d3eca5f35898ae98f2bacc49b629da211a9dfeb7a3