Sanskrit · Devanagari
इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः। निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥
Sanskrit · IAST
ihaiva tairjitaḥ sargo yeṣāṃ sāmye sthitaṃ manaḥ nirdoṣaṃ hi samaṃ brahma tasmād brahmaṇi te sthitāḥ
English witness
Kashinath Trimbak Telang, 1882Even here, those have conquered the material world, whose mind rests in equability since Brahman is free from defects and equable, therefore they rest in Brahman. He who knows Brahman whose mind is steady who is not deluded
This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 51%.
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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.
Śaṅkarācārya
।।5.19।। इह एव जीवद्भिरेव तैः समदर्शिभिः पण्डितैः जितः वशीकृतः सर्गः जन्म येषां साम्ये सर्वभूतेषु ब्रह्मणि समभावे स्थितं निश्चलीभूतं मनः अन्तःकरणम्। निर्दोषं यद्यपि दोषवत्सु श्वपाकादिषु मूढैः तद्दोषैः दोषवत् इव विभाव्यते तथापि तद्दोषैः अस्पृष्टम् इति निर्दोषं दोषवर्जितं हि यस्मात् नापि स्वगुणभेदभिन्नम् निर्गुणत्वात् चैतन्यस्य। वक्ष्यति च भगवान् इच्छादीनां क्षेत्रधर्मत्वम् अनादित्वान्निर्गुणत्वात् (गीता 13.31) इति च। नापि अन्त्या विशेषाः आत्मनो भेदकाः सन्ति प्रतिशरीरं तेषां सत्त्वे प्रमाणानुपपत्तेः। अतः समं ब्रह्म एकं च। तस्मात् ब्रह्मणि एव ते स्थिताः। तस्मात् न दोषगन्धमात्रमपि तान् स्पृशति देहादिसंघातात्मदर्शनाभिमानाभावात् तेषाम्। देहादिसंघातात्मदर्शनाभिमानवद्विषयं तु तत् सूत्रम् समासमाभ्यां विषमसमे पूजातः (गौ0 स्मृ0 17.20) इति पूजाविषयत्वेन विशेषणात्। दृश्यते हि ब्रह्मवित् षडङ्गवित् चतुर्वेदवित् इति पूजादानादौ गुणविशेषसंबन्धः कारणम्। ब्रह्म तु सर्वगुणदोषसंबन्धवर्जितमित्यतः ब्रह्मणि ते स्थिताः इति युक्तम्। कर्मविषयं च समासमाभ्याम् इत्यादि। इदं तु सर्वकर्मसंन्यासविषयं प्रस्तुतम् सर्वकर्माणि मनसा (गीता 5.13) इत्यारभ्य आध्यायपरिसमाप्तेः।।यस्मात् निर्दोषं समं ब्रह्म आत्मा तस्मात्
4014428da652…Rāmānuja
5.19 By those whose minds rest in ealness with regard to all selves in the aforesaid manner, even here, i.e., even at the stage of executing the means, Samsara is overcome. For the Brahman is of the same nature everywhere when uncontaminated. The meaning is that the substance of self, when free from the contaminations resulting from contact with the Prakrti (body), is the same everywhere i.e., as the Brahman (the Atman). If they are fixed in the eality of all selves, they verily abide in Brahman. The abidance in the Brahman is verily the conest of Samsara. Those who contemplate on the sameness of all selves, because of their having the form of knowledge, they are liberated. Sri Krsna now teaches that mode of life by following which the maturity of knowledge in the form of sameness of vision comes to a Karma Yogin.
1544dad66c98…Swami Sivananda
5.19 इह here? एव even? तैः by them? जितः is conered? सर्गः rirth or creation? येषाम् of whom? साम्ये in eality? स्थितम् established? मनः mind? निर्दोषम् spotless? हि indeed? समम् eal? ब्रह्म Brahman? तस्मात् therefore? ब्रह्मणि in Brahman? ते they? स्थिताः are established.Commentary When the mind gets rooted in eanimity or evenness or eality? when it is always in a balanced state? one coners birth and death. Bondage is annihilated and freedom is attained by him. When the mind is in a perfectly balanced state he overcomes Brahman Himself? i.e.? realises Brahman.Brahman is ever pure and attributeless and so He is not affected even though He dwells in an outcaste? dog? etc. So He is spotless. He is homogeneous and one? as He dwells eally in all beings.
47e7535cfa05…These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.