Sanskrit · Devanagari
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः। यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥
Sanskrit · IAST
jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate
English witness
Kashinath Trimbak Telang, 1882that being known, there is nothing further left in this world to know.
This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 43%.
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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.
Śaṅkarācārya
।।7.2।। ज्ञानं ते तुभ्यम् अहं सविज्ञानं विज्ञानसहितं स्वानुभवयुक्तम् इदं वक्ष्यामि कथयिष्यामि अशेषतः कात्स्न्र्येन। तत् ज्ञानं विवक्षितं स्तौति श्रोतुः अभिमुखीकरणाय यत् ज्ञात्वा यत् ज्ञानं ज्ञात्वा न इह भूयः पुनः अन्यत् ज्ञातव्यं पुरुषार्थसाधनम् अवशिष्यते नावशिष्टं भवति। इति मत्तत्त्वज्ञो यः सः सर्वज्ञो भवतीत्यर्थः। अतो विशिष्टफलत्वात् दुर्लभं ज्ञानम्।।कथमित्युच्यते
4a2e63241bfe…Rāmānuja
7.2 I will declare to you in full this knowledge having Me for its object, along with Vijnana or distinguishing knowledge. Vijnana is that knowledge of God in which His nature is distinguished form all things. I am distinguished from all things, animate and inanimate, as the only Being opposed to all that is evil and endowed with infinitely great manifestation of countless multiples of attributes of all kinds which are auspicious, unsurpassed and without limit. I will declare to you that knowledge which has My essence as its object. Why say much? I shall declare to you that knowledge knowing which nothing else remains to be known again in relation to Myself. Sri Krsna declares that this knowledge, which will now be taught, is difficult to attain:
253d19c5c7a1…Swami Sivananda
7.2 ज्ञानम् indirect knowledge of Sastras? ते to thee? अहम् I? सविज्ञानम् combined with realisation (direct knowledge of the Atman through experience)? इदम् this? वक्ष्यामि will declare? अशेषतः in full? यत् which? ज्ञात्वा having known? न not? इह here? भूयः more? अन्यत् anything else? ज्ञातव्यम् what ought to be known? अवशिष्यते remains.Commentary Jnanam is Paroksha Jnanam or indirect knowledge of Brahman obtained through the study of the Upanishads. Vijnanam is Visesha Jnanam? i.e.? Aparoksha Jnanam obtained through direct Selfrealisation (intuitional wisdom).In this verse the Lord praises knowledge in order to make Arjuna follow His instruction closely with rapt attention? faith and interest. The Lord says I shall teach thee in full. You will attain to omniscience or perfect knowledge of the Self? after knowing which nothing more remains to be known here. If anyone attains the knowledge of the Self? he will know everything. That is the reason why Saunaka? the great householder? approacehd Angirasa respectfully and asked What is that? O Lord? which being known all this becomes known (Cf.XIII.11)
994131dab29d…These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.