Sanskrit · Devanagari
अर्जुन उवाच। मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्। यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥
Sanskrit · IAST
arjuna uvāca madanugrahāya paramaṃ guhyamadhyātmasaṃjñitam yattvayoktaṃ vacastena moho.ayaṃ vigato mama
English witness
Kashinath Trimbak Telang, 1882In consequence of the excellent and mysterious words concerning the relation of the supreme and individual soul, which you have spoken for my welfare this delusion of mine is gone away.
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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.
Śaṅkarācārya
।।11.1।। --,मदनुग्रहाय ममानुग्रहार्थं परमं निरतिशयं गुह्यं गोप्यम् अध्यात्मसंज्ञितम् आत्मानात्मविवेकविषयं यत् त्वया उक्तं वचः वाक्यं तेन ते वचसा मोहः अयं विगतः मम? अविवेकबुद्धिः अपगता इत्यर्थः।।किञ्च --,
f00197feb7c6…Rāmānuja
11.1 Arjuna said To show favour to me, who is deluded by the misconception that the body is the self, these words of supreme mystery concerned with the self, i.e., which is a proper description of the self, have been spoken by You in words beginning from 'There was never a time when I did not exist' (2.12) and ending with, 'Therefore, O Arjuna, become a Yogin' (6.46). By that this delusion of mine about the self is entirely removed.
5a44f64c0856…Swami Sivananda
11.1 मदनुग्रहाय for the sake of blessing me? परमम् the highest? गुह्यम् the secret? अध्यात्मसंज्ञितम् called Adhyatma? यत् which? त्वया by Thee? उक्तम् spoken? वचः word? तेन by that? मोहः delusion? अयम् this? विगतः gone? मम my.Commentary After hearing the glories of the Lord? Arjuna has an intense longing to have the wonderful vision of the Cosmic Form with his own eyes. His bewilderment and delusion have now vanished.Adhyatma That which treats of the discrimination between the Self and the notSelf metaphysics.I was worried about the sin involved in killing my relations and preceptors. I had the ideas? I am the agent in killing them they are to be killed by me.This delusion has vanished now after receiving Thy most profound and valuable instructions. Thou hast dispelled this delusion of ignorance from me.The vision of the Cosmic Form is not the ultimate goal. If that were so? the Gita would have ended with this chapter. The vision of the Cosmic Form is also one more in a series of graded experiences. It is a terrible experience too. That is the reason why Arjuna said to the Lord? stammering with fear What an awful form Thou hast I have seen that which none hath seen before. My heart is glad? yet faileth me on account of fear. Show me? O God? Thine other form again. O God of gods? support of all the worlds? let me see Thy form with the diadem? and with the mace and discus in Thy hands. Again I wish to see Thee as before assume Thy fourarmed form? O Lord of thousand arms and of forms innumerable.Arjuna heard the Lords statement? viz.? Having pervaded this whole universe with one fragment of Myself? I remain. This induced him to have the vision of the Lords Cosmic Form. He says? O Lord of compassion? Thou hast taught me the spiritual wisdom which can hardly be found in the Vedas. Thou hast saved me. My delusion has disappeared. Thou hast disclosed to me the nature of the Supreme Self? the secrets of Nature and Thy divine glories. My greatest ambition at the present moment is that I should behold with my own eyes Thy entire Cosmic Form.
b8025968cbb5…These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.