Sanskrit · Devanagari
उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम्। विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥
Sanskrit · IAST
utkrāmantaṃ sthitaṃ vāpi bhuñjānaṃ vā guṇānvitam vimūḍhā nānupaśyanti paśyanti jñānacakṣuṣaḥ
English witness
Kashinath Trimbak Telang, 1882Those who are deluded do not see (him) remaining in or quitting (a body), enjoying or joined to the qualities they see, who have eyes of knowledge.
This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 49%.
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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.
Śaṅkarācārya
।।15.10।। --,उत्क्रामन्तं देहं पूर्वोपात्तं परित्यजन्तं स्थितं वापि देहे तिष्ठन्तं भुञ्जानं वा शब्दादीँश्च उपलभमानं गुणान्वितं सुखदुःखमोहाद्यैः गुणैः अन्वितम् अनुगतं संयुक्तमित्यर्थः। एवंभूतमपि एनम् अत्यन्तदर्शनगोचरप्राप्तं विमूढाः दृष्टादृष्टविषयभोगबलाकृष्टचेतस्तया अनेकधा मूढाः न अनुपश्यन्ति -- अहो कष्टं वर्तते इति अनुक्रोशति च भगवान् --,ये तु पुनः प्रमाणजनितज्ञानचक्षुषः ते एनं पश्यन्ति ज्ञानचक्षुषः विविक्तदृष्टयः इत्यर्थः।।
7e5c7006ae34…Rāmānuja
15.10 The deluded do not perceive the Atman (self) as a form of knowledge separate from Its human and other configurations which are particular transformations of Prakrti, with which the self is conjoined when It is in embodied condition, experiencing the objects of the senses. The self also departs from the body when the body dies and assumes another body. The deluded or those who misconceive the body as the self do not understand all this. However, those who possess the eye of knowledge, i.e., have the knowledge concerning the difference between the body and the self, perceive the self as having a form different from the body in all conditions.
e9e19e0ec493…Swami Sivananda
15.10 उत्क्रामन्तम् departing? स्थितम् staying? वा or? अपि also? भुञ्जानम् enjoying? वा or? गुणान्वितम् united with the Gunas? विमूढाः the deluded? न not? अनुपश्यन्ति do see (Him)? पश्यन्ति behold (Him)? ज्ञानचक्षुषः those who possess the eye of knowledge.Commentary Though the Self is nearest and comes most easily within their field of vision or consciousness? the ignorant and the deluded are not able to behold Him? because they are swayed by the alities of Nature their minds constantly run towards the sensual objects and are saturated with passion they identify the Self with the body their vision is engrossed in external forms. But those who are endowed with the inner eye of intuition do behold Him.Yama said to Nachiketas The selfexistent Brahma created the senses with outgoing tendencies therefore man beholds the external universe and not the internal Self. He aded But some wise men with their senses turned away from the objects? desirous of immortality? turn their gaze inwards and behold the Self within (seated in their heart). (Katha Upanishad IV.1)Those who possess the inner eye of knowledge behold that the Self is entirely distinct from the body. They realise the Selfs separate existence from the body and know that the body moves and acts on account of Its presence therein? just as the iron moves and acts in the presence of the magnet.
422ed9f223d5…These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.