Puruṣottama Yoga

15.9

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च। अधिष्ठाय मनश्चायं विषयानुपसेवते ॥

Sanskrit · IAST

śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca adhiṣṭhāya manaścāyaṃ viṣayānupasevate

English witness

Kashinath Trimbak Telang, 1882
and taste and smell and the mind he enjoys sensuous objects.

This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 83%.

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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

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।।15.9।। --,श्रोत्रं चक्षुः स्पर्शनं च त्वगिन्द्रियं रसनं घ्राणमेव च मनश्च षष्ठं प्रत्येकम् इन्द्रियेण सह? अधिष्ठाय देहस्थः विषयान् शब्दादीन् उपसेवते।।एवं देहगतं देहात् --,

Alignment
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c4e9cf8d8885
Translation · English

Rāmānuja

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15.9 Presiding over these sense-organs, of which the mind is the sixth, the lord of the body drives the organs towards their corresponding objects like sound and the rest and enjoys them.

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Checksum
86d5658f5111
Commentary · English

Swami Sivananda

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15.9 श्रोत्रम् the ear? चक्षुः the eye? स्पर्शनम् the (organ of) touch? च and? रसनम् the (organ of) taste? घ्राणम् the (organ of) smell? एव even? च and? अधिष्ठाय presiding over? मनः the mind? च and? अयम् this (soul)? विषयान् objects of the senses? उपसेवते enjoys.Commentary Here is a description of how the subtle body remaining in the gross body enjoys the objects of the senses.The individual soul uses the mind along with each sense separately and enjoys or experiences the objects of the senses such as sound? touch? colour (form)? taste and smell.It sits on the marvellous car of its mind? passes through the gateway of the ear in the twinkling of an eye and enjoys the various kinds of music of this world. It holds the reins of the nerves of sensation? enters the domain of touch through the portal of the skin and enjoys the diverse kinds of soft objects. It roams about in the hills of beautiful forms and enjoys them through the windows of his eyes. It enters the cave of taste by the avenue of the tongue and enjoyes dainties? palatable dishes and refreshing beverages. It enters the forest of scents through the door of the nose and enjoys them to its hearts content.It makes its abode in the ears? the eyes? the skin? the tongue and the nose? as also in the mind and enjoys the objects of the senses. It gains experiences of the outer world through the mind?,intellect? subconscious mind? egoism? the ten senses and the five vital airs.Ghranameva cha The word cha (and) indicates that we shall have to include the five organs of action? and also the fourfold inner instrument (mind? intellect? subconscious mind and egoism). In the Katha Upanishad it is said आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः।।The Self? the senses and the mind united? the wise call the enjoyer.

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0a1ec8ad7534

These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.

Record integrity

Provenance

Canonical ID
gita.15.9
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG15.9
English translation witness
telang-1882 · Chapter 15; aligned against BG15.9
SHA-256
94d28712ed86b04b8f54bda23905fac4c87ab0fc75a3bc185cf5939260b8fdfd