Sāṅkhya Yoga

2.23

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः। न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

Sanskrit · IAST

nainaṃ chindanti śastrāṇi nainaṃ dahati pāvakaḥ na cainaṃ kledayantyāpo na śoṣayati mārutaḥ

English witness

Kashinath Trimbak Telang, 1882
Weapons do not divide it (into pieces) fire does not burn it, waters do not moisten it the wind does not dry it up. It is not divisible it is not combustible it is not to be moistened

This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 67%.

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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

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।।2.23।। एनं प्रकृतं देहिनं न च्छिन्दन्ति शस्त्राणि निरवयवत्वात् न अवयवविभागं कुर्वन्ति। शस्त्राणि अस्यादीनि। तथा न एनं दहति पावकः अग्निरपि न भस्मीकरोति। तथा न च एनं क्लेदयन्ति आपः। अपां हि सावयवस्य वस्तुनः आर्द्रीभावकरणेन अवयवविश्लेषापादने सामर्थ्यम्। तत् न निरवयवे आत्मनि संभवति। तथा स्नेहवत् द्रव्यं स्नेहशोषणेन नाशयति वायुः। एनं तु आत्मानं न शोषयति मारुतोऽपि।।यतः एवं तस्मात्

Alignment
machine-validated; human review pending
Checksum
f947ad5987b7
Translation · English

Rāmānuja

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2.23 - 2.24 Weapons, fire, water and air are incapable of cleaving, burning, wetting and drying the self; for, the nature of the self is to pervade all elements; It is present everywhere; for, It is subtler than all the elements; It is not capable of being pervaded by them; and cleaving, burning, wetting and drying are actions which can take place only by pervading a substance. Therefore the self is eternal. It is stable, immovable and primeval. The meaning is that It is unchanging, unshakable and ancient.

Alignment
machine-validated; human review pending
Checksum
fbf96f5ea81a
Commentary · English

Swami Sivananda

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2.23 न not? एनम् this (Self)? छिन्दन्ति cut? शस्त्राणि weapons? न not? एनम् this? दहति burns? पावकः fire? न not?,च and? एनम् this? क्लेदयन्ति wet? आपः waters? न not? शोषयति dries? मारुतः wind.Commentary The Self is indivisible. It has no parts. It is extremely subtle. It is infinite. Therefore? sword cannot cut It fire cannot burn It water cannot wet It wind cannot dry It.

Alignment
machine-validated; human review pending
Checksum
3932c4c93dfa

These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.

Record integrity

Provenance

Canonical ID
gita.2.23
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG2.23
English translation witness
telang-1882 · Chapter 2; aligned against BG2.23
SHA-256
74c7ebb41f25c30e8dc2dcef9c5c8d19317fce5b1db446912cf2c7f094d586bb