Sanskrit · Devanagari
रागद्वेषविमुक्तैस्तु विषयानिन्द्रियैश्चरन् | (or वियुक्तैस्तु) आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥
Sanskrit · IAST
rāgadveṣavimuktaistu viṣayānindriyaiścaran orviyuktaistu ātmavaśyairvidheyātmā prasādamadhigacchati
English witness
Kashinath Trimbak Telang, 1882and in consequence of loss of reason. he is utterly ruined. But the self-restrained man who moves among objects with senses under the control of his own self and free from affection and aversion obtains tranquillity. When there is tranquillity
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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.
Śaṅkarācārya
।।2.64।। रागद्वेषवियुक्तैः रागश्च द्वेषश्च रागद्वेषौ तत्पुरःसरा हि इन्द्रियाणां प्रवृत्तिः स्वाभाविकी तत्र यो मुमुक्षुः भवति सः ताभ्यां वियुक्तैः श्रोत्रादिभिः इन्द्रियैः विषयान् अवर्जनीयान् चरन् उपलभमानः आत्मवश्यैः आत्मनः वश्यानि वशीभूतानि इन्द्रियाणि तैः आत्मवश्यैः विधेयात्मा इच्छातः विधेयः आत्मा अन्तःकरणं यस्य सः अयं प्रसादम् अधिगच्छति । प्रसादः प्रसन्नता स्वास्थ्यम्।।प्रसादे सति किं स्यात् इत्युच्यते
a9b8444be720…Rāmānuja
2.64 Having focussed, in the way already described, the mind on Me - the Lord of all and the auspicious object of meditation, he who goes through, i.e., considers with contempt the sense-objects, with senses under control and free from hate and attraction by reason of all impurities of mind being burnt out - such a person has a disciplined self, i.e., disciplined mind. He attains serenity. The meaning is that his mind will be free of impurities.
0f34829720e4…Swami Sivananda
2.64 रागद्वेषवियुक्तैः free from attraction and repulsion? तु but? विषयान् objects? इन्द्रियैः with senses? चरन् moving (amongst)? आत्मवश्यैः selfrestrained? विधेयात्मा the selfcontrolled? प्रसादम् to peace? अधिगच्छति attains.Commentary The mind and the senses are naturally endowed with the two currents of attraction and repulsion. Therefore? the mind and the senses like certain objects and dislike certain other objects. But the disciplined man moves among senseobjects with the mind and the senses free from attraction and repulsion and mastered by the Self? attains to the peace of the Eternal. The senses and the mind obey his will? as the disciplined self has a very strong will. The disciplined self takes only those objects which are ite necessary for the maintenance of the body without any love or hatred. He never takes those objects which are forbidden by the scriptures.In this verse Lord Krishna gives the answer to Arjunas fourth estion? How does a sage of steady wisdom move about (Cf.III.7.19?25XVIII.9).
276ac573d4ba…These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.