Rāja Vidyā Rāja Guhya Yoga

9.22

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते। तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥

Sanskrit · IAST

ananyāścintayanto māṃ ye janāḥ paryupāsate teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham

English witness

Kashinath Trimbak Telang, 1882
obtain (as the fruit) going and coming. To those men who worship me meditating on me and on no one else and who are constantly devoted I give new gifts and preserve what is acquired by them.

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Commentary · Sanskrit

Śaṅkarācārya

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।।9.22।। --,अनन्याः अपृथग्भूताः परं देवं नारायणम् आत्मत्वेन गताः सन्तः चिन्तयन्तः मां ये जनाः संन्यासिनः पर्युपासते? तेषां परमार्थदर्शिनां नित्याभियुक्तानां सतताभियोगिनां योगक्षेमं योगः अप्राप्तस्य प्रापणं क्षेमः तद्रक्षणं तदुभयं वहामि प्रापयामि अहम् ज्ञानी त्वात्मैव मे मतम् स च मम प्रियः यस्मात्? तस्मात् ते मम आत्मभूताः प्रियाश्च इति।।ननु अन्येषामपि भक्तानां योगक्षेमं वहत्येव भगवान्। सत्यं वहत्येव किं तु अयं विशेषः -- अन्ये ये भक्ताः ते आत्मार्थं स्वयमपि योगक्षेमम् ईहन्ते अनन्यदर्शिनस्तु न आत्मार्थं योगक्षेमम् ईहन्ते न हि ते जीविते मरणे वा आत्मनः गृद्धिं कुर्वन्ति केवलमेव भगवच्छरणाः ते अतः भगवानेव तेषां योगक्षेमं वहतीति।।ननु अन्या अपि देवताः त्वमेव चेत् तद्भक्ताश्च त्वामेव यजन्ते। सत्यमेवम् --,

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Checksum
dda8f228d625
Translation · English

Rāmānuja

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9.22 There are Mahatmas who, excluding everything else and having no other purpose, meditate on Me as their only purpose, because without Me they are unable to sustain themselves. They think of Me and worship Me with all my auspicious attributes and with all my glories. In the case of such devotees aspiring after eternal union with Me, I Myself undertake the responsibility of bringing them to Myself (Yoga translated as 'prosperity') and of preserving them in that state for ever (Ksema translated as 'welfare'). The meaning is that they do not return to Samsara.

Alignment
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Checksum
d91cd7ec2a13
Commentary · English

Swami Sivananda

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9.22 अनन्याः without others? चिन्तयन्तः thinking? माम् Me? ये who? जनाः men? पर्युपासते worship? तेषाम् of them? नित्याभियुक्तानाम् of the everunited? योगक्षेमम् the supply of what is not already possessed? and the preservation of what is already possessed? वहामि carry? अहम् I.Commentary Ananyah Nonseparate. This is another interpretation. Persons who? meditating on Me as nonseparate? worship Me in all beings -- to them who are ever devout? I secure gain and safety. They consider themselves as nonseparate? i.e.? they look upon the Supreme Being as nonseparate from their own Self they look upon the Supreme Being as their own Self.Those devotees who behold nothing as separate from themselves have no selfish interests of their own. They certainly do not look for their own gain and safety. They have no desire for life or death. They have taken sole refuge in the Lord. They have nothing to lose? because there is nothing they call their own. Their very bodies become Gods. They have no desire for acisition because all their desires are gratified by their communion with the Lord. They have eternal satisfaction as they possess all the divine Aisvarya? the supreme wealth of the Lord.They entertain no other thoughts than those of the Lord. Conseently the Lord Himself looks after their bodily wants? such as food and clothing (this is known as Yoga)? and preserves what they already possess (this is known as Kshema). He does these two acts. Just as the father and mother attend to the bodily needs of their children? so also the Lord attends to the needs of His devotees.They direct their whole mind with full faith towards the Lord. They make the Lord alone the sole object of their thought. For them nothing is dearer in this world than the Lord. They live for the Lord alone. They think of Him only with singeleness of purpose and onepointed devotion. They behold nothing but the Lord. They love Him in all creatures. When they lead such a life? the Lord takes the whole burden of securing gain (Yoga) and safety (Kshema) for them upto Himself.Nityayuktah Those who constantly meditate on the Lord with intense devotion and onepointed mind. (Cf.VIII.14XVIII.66)

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These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.

Record integrity

Provenance

Canonical ID
gita.9.22
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG9.22
English translation witness
telang-1882 · Chapter 9; aligned against BG9.22
SHA-256
79f7b58bb3f9b5536f7da7a19f33821efffadf5f669fbec1f86824dc4ea338ee