Daivāsura Sampad Vibhāga Yoga

16.10

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः। मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः ॥

Sanskrit · IAST

kāmamāśritya duṣpūraṃ dambhamānamadānvitāḥ mohādgṛhītvāsadgrāhānpravartante.aśucivratāḥ

English witness

Kashinath Trimbak Telang, 1882
Entertaining insatiable desire, full of vanity, ostentatiousness, and frenzy, they adopt false notions through delusion, and engage in unholy observances.

This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 24%.

Supplied witnesses

Compare readings

29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

Read chapter →

।।16.10।। --,कामम् इच्छाविशेषम् आश्रित्य अवष्टभ्य दुष्पूरम् अशक्यपूरणं दम्भमानमदान्विताः दम्भश्च मानश्च मदश्च दम्भमानमदाः तैः अन्विताः दम्भमानमदान्विताः मोहात् अविवेकतः गृहीत्वा उपादाय असद्ग्राहान् अशुभनिश्चयान् प्रवर्तन्ते लोके अशुचिव्रताः अशुचीनि व्रतानि येषां ते अशुचिव्रताः।।किं च --,

Alignment
machine-validated; human review pending
Checksum
ec306bc2a6d1
Translation · English

Rāmānuja

Read chapter →

16.10 Turning to 'insatiable desires,' viz., which concern objects impossible to get; seizing through 'delusion,' viz., through ignorance that such desires can be fulfilled only with 'unjustly acired wealth,' viz., with wealth unlawfully hoarded, and following impious vows, viz., associated with the vows prohibited in the Sastras; they do actions 'that are full of ostentation, pride and arrogance.'

Alignment
machine-validated; human review pending
Checksum
dde844990b87
Commentary · English

Swami Sivananda

Read chapter →

16.10 कामम् desire? आश्रित्य abiding in? दुष्पूरम् insatiable? दम्भमानमदान्विताः full of hypocrisy? pride and,arrogance? मोहात् through delusion? गृहीत्वा having held? असद्ग्राहान् evil ideas? प्रवर्तन्ते they work? अशुचिव्रताः with impure resolves.Commentary These soulless malevolent persons perform cruel and sinful actions. Their minds are saturated with vanity? conceit and arrogance. They entertain in their minds unholy resolves and unreasonable ideas. They harbour insatiable desires in their hearts. Just as a monkey becomes more and more intoxicated if wine if given to it? so also the older they grow the more and more arrogant and lustful do they become. They cause the ruin and death of those around them. They boast of their own actions and treat others with great contempt. They are very much attached to their bodies. They worship their bodies. Their passion is boundless. They are stupid and obstinate and so they have no firm determination.Desire is insatiable like fire. Enjoyment cannot bring about satisfaction of the desires. The more you enjoy? the stronger does the desire become. After an object is enjoyed? there springs up a desire to continue the enjoyment for ever. You take recourse to all sorts of devices to preserve the objects.Although a man is not righteous he pretends to be a man of righteousness. This is hypocrisy. Although a man is not worthy of being honoured? he claims to be so. This is Mana (pride). There is false dignity. Although a man does not possess great things he superimposes them on himself. This is Mada.These Asuras make impure resolves. I will worship such and such a deity by repeating such and such a Mantra and get hold of such and such a woman. I will repeat such and such a Mantra and kill such and such a man.

Alignment
machine-validated; human review pending
Checksum
7c1556439178

These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.

Record integrity

Provenance

Canonical ID
gita.16.10
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG16.10
English translation witness
telang-1882 · Chapter 16; aligned against BG16.10
SHA-256
9cda30b41f7cf6816274394355a610602977986107b68a433e4458cf2c4a94e3