Daivāsura Sampad Vibhāga Yoga

16.11

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः। कामोपभोगपरमा एतावदिति निश्चिताः ॥

Sanskrit · IAST

cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ kāmopabhogaparamā etāvaditi niścitāḥ

English witness

Kashinath Trimbak Telang, 1882
Indulging in boundless thoughts ending with death given up to the enjoyment of objects of desire being resolved that that is all bound down by nets of hopes in hundreds

This verse-level alignment is machine-assisted and awaits two independent human checks. Confidence signal: 21%.

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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

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।।16.11।। --,चिन्ताम् अपरिमेयां च? न परिमातुं शक्यते यस्याः चिन्तायाः इयत्ता सा अपरिमेया? ताम् अपरिमेयाम्? प्रलयान्तां मरणान्ताम् उपाश्रिताः? सदा चिन्तापराः इत्यर्थः। कामोपभोगपरमाः? काम्यन्ते इति कामाः विषयाः शब्दादयः तदुपभोगपरमाः अयमेव परमः पुरुषार्थः यः कामोपभोगः इत्येवं निश्चितात्मानः? एतावत् इति निश्चिताः।।

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Checksum
69ead8c458e0
Translation · English

Rāmānuja

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16.11 Those who are sure to die today or tomorrow 'obsess themselves with cares' in regard to objects the attainment of which is not possible even by the time of death. Likewise, they look upon 'enjoyment of desires' as their highest aim, viz., they regard the satisfaction of sensual enjoyments as the highest aim of human life. They are convinced that this is all, viz., they are assured that there is no value in human life greater than this.

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Checksum
03602dac86bc
Commentary · English

Swami Sivananda

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16.11 चिन्ताम् cares? अपरिमेयाम् immeasurable? च and? प्रलयान्तम् ending only with death? उपाश्रिताः refuged in? कामोपभोगपरमाः regarding gratification of lust as their highest aim? एतावत् that is all? इति thus? निश्चिताः feeling sure.Commentary They are beset with immense cares? worries and anxieties and their minds are engrossed in aciring and preserving the countless sensual objects. They have got the strong conviction that the sensual enjoyment is the highest end of a man. They are steeped in enjoying the objects of the senses. They firmly believe that that is everything. They believe that sensual enjoyment is the supreme source of happiness and there is no such thing as eternal bliss of the soul or transcendental bliss of the Self. They have no belief in the happiness in another world (or plane) or in the perennial bliss which is independent of sensual objects? which is beyond the reach of the senses. They have a dull and gross intellect? and so they cannot grasp the subtle higher truth. Sensual enjoyment is the greatest object of attainment for them.

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Checksum
5ca43b6f91c7

These supplied texts come from the pinned VedicScriptures dataset under GPL-3.0 and await independent alignment review.

Record integrity

Provenance

Canonical ID
gita.16.11
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG16.11
English translation witness
telang-1882 · Chapter 16; aligned against BG16.11
SHA-256
5f0d7ea50bc1c20d0f0c59723bdac6c6fb685abc90fa039b2bc1816a323f3333