Jñāna Karma Sannyāsa Yoga

4.1

machine-aligned; two human reviews pendingKrishna

Sanskrit · Devanagari

श्रीभगवानुवाच। इमं विवस्वते योगं प्रोक्तवानहमव्ययम्। विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत् ॥

Sanskrit · IAST

śrībhagavānuvāca imaṃ vivasvate yogaṃ proktavānahamavyayam vivasvānmanave prāha manurikṣvākave.abravīt

English witness

Kashinath Trimbak Telang, 1882
This everlasting (system of) devotion I declared to the sun, the sun declared it to Manu , and Manu communicated it to Ikṣvāku. Coming thus by steps

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29 translations and commentaries are aligned to this verse. Choose up to three; the root verse and Telang witness stay above them.

Commentary · Sanskrit

Śaṅkarācārya

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।।4.1।। इमम् अध्यायद्वयेनोक्तं योगं विवस्वते आदित्याय सर्गादौ प्रोक्तवान् अहं जगत्परिपालयितृ़णां क्षत्रियाणां बलाधानाय तेन योगबलेन युक्ताः समर्था भवन्ति ब्रह्म परिरक्षितुम्। ब्रह्मक्षत्रे परिपालिते जगत् परिपालयितुमलम्। अव्ययम् अव्ययफलत्वात्। न ह्यस्य योगस्य सम्यग्दर्शननिष्ठालक्षणस्य मोक्षाख्यं फलं व्येति। स च विवस्वान् मनवे प्राह। मनुः इक्ष्वाकवे स्वपुत्राय आदिराजाय अब्रवीत्।।

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Translation · English

Rāmānuja

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4.1 - 4.2 The Lord said This Karma Yoga declared to you should not be considered as having been taught now merely, for creating encouragement in you for war. I Myself had taught this Yoga to Vivasvan at the commencement of Manu's age as a means for all beings to attain release, which is man's supreme end. Vivasvan taught it to Manu, and Manu to Iksvaku. The royal sages of old knew this Yoga transmitted by tradition. Because of long lapse of time and because of the dullness of the intellect of those who heard it, it has been almost lost.

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Commentary · English

Swami Sivananda

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4.1 इमम् this? विवस्वते to Vivasvan? योगम् Yoga? प्रोक्तवान् taught? अहम् I? अव्ययम् imperishable? विवस्वान् Vivasvan? मनवे to Manu? प्राह taught? मनुः Manu? इक्ष्वाकवे to Ikshvaku? अब्रवीत् taught.Commentary Vivasvan means the sun. Ikshvaku was the son of Manu. Ikshvaku was the reputed ancestor of the solar dynasty of Kshatriyas.This Yoga is said to be imperishable because the result or fruit? i.e.? Moksha? that can be attained through it is imperishable.If the rulers of dominions possess a knowledge of the Yoga taught by Me in the preceding two discourses? they can protect the Brahmanas and rule their kingdom with justice. So I taught this Yoga to the Sungod in the beginning of evolution.

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Canonical ID
gita.4.1
Corpus version
gita-1.0.0-rc.1
Text review
machine-cross-checked; two human passes pending
Devanagari and IAST digital witness
vedic-scriptures · BG4.1
English translation witness
telang-1882 · Chapter 4; aligned against BG4.1
SHA-256
0398350c686307fe9b9b3249a0623ce9b072eb0e8814dd8b3a6a5513efb6c0c5